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Leviticus 2

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1 When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,

2 And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.

3 And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.

4 But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:

5 If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,

6 Thou shalt divide it into little pieces, and shalt pour oil upon it.

7 And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:

8 And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.

9 And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.

10 And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.

11 Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.

12 You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,

13 Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.

14 But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,

15 Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.

16 Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.

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Explanation of Leviticus 2      

Napsal(a) Henry MacLagan

Verses 1-3. The worship of the Lord from the highest degree of celestial love is described.

Verse 4. Then follows a description of worship from interior celestial love, or charity to the neighbour, showing how it is connected with that from the highest celestial good, which is pure love to the Lord, and the lowest

Verses 5-6. A similar description of worship from celestial good in the Internal of the Natural succeeds, accompanied by an account of the arrangement of truths there, and of the influx of inmost celestial good.

Verse 7. And lastly, worship from the External of the Natural is described, showing that it is similar to worship from higher loves, but is in a lower degree

Verses 8-10. It is then shown that celestial worship in all these degrees and ways involves certain particulars, namely: the power to worship must be ascribed to the Lord; it must be acknowledged to be from celestial good inmostly derived from Him; and it must be exercised from Him. Also the worshiper will realize the conjunction of truth with good as from himself; he will be able to devote his life to the service of the Lord; he will experience a state of heavenly joy and peace; he will be able to appropriate good and truth; and he will worship the Lord from pure love

Verses 11-13. Again this worship of the Lord must be free from falsity; it must not be vitiated by merely natural delight; such imperfect worship only appertains to preparatory states; and in all worship there must be the mutual desire of truth for good and of good for truth, or in other words, every one who really loves the truth will desire also to be good, and all who sincerely desire to be good will also long for the truth

Verses 14-16. And also, during such worship, in preparatory states, it will be from natural good, and truth influenced by celestial good, and involving the sincere acknowledgement of the Lord.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 2177, 9993, 9995


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 925, 2342, 2455, 5620, 7356, 7978, 8680, ...

Apocalypse Revealed 278, 468, 778

Heaven and Hell 287

True Christian Religion 707


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 324, 365, 491, 504, 540, 619, 701, ...

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Skočit na podobné biblické verše

Exodus 29:2, 30:35

Leviticus 1:9, 13, 17, 5:11, 12, 13, 6:7, 9, 10, 7:7, 9, 12, 9:4, 10:12, 15, 14:10, 13, 21:22, 23:10, 13, 24:7

Numbers 5:26, 7:13, 8:8, 15:20, 18:9, 12, 28:5

Deuteronomy 26:2

1 Samuel 2:28

1 Chronicles 23:29

Ezekiel 43:24, 44:29, 46:20

Mark 9:49

Philippians 4:18

Vysvětlení slova/fráze

the Lord
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

lord
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

offering
It was customary in the representative Ancient Church, and later in the Jewish Church, when people went to the judges, and at a later time,...

Fine flour
Fine flour, as in Ezekiel 16:19, signifies the spiritual principle of charity.

flour
Flour, or meal, signifies celestial truth, and wheat, celestial good. Flour and oil signify truth and good from a spiritual origin, and honey, good from...

oil
Oil – typically olive oil – was an extremely important product in Biblical times, for food preparation, medicinal ointment and for burning in lamps. As...

Put
'To put' has reference to order, arrangement, application, and influx.

bring
As with common verbs in general, the meaning of “bring” is highly dependent on context, but in general it represents an introduction to a new...

aaron
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

priests
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

altar
The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

sweet
Sweet' signifies delightful things from the good of truth and the truth of good. Everything sweet in the natural world corresponds to delightful and pleasant...

remnant
In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...

Holy of holies
'The Holy of holies' represents the very essential divine good and truth in the Lord's divine human, to which truth from the human was conjoined....

holy
'Sanctuary' signifies the truth of heaven and the church. 'Sanctuary,' as in Ezekiel 24:21, signifies the Word.

holies
The Bible describes many things as being holy, or sacred. The Ark of the Covenant is one very holy object. The inmost chamber of the...

Offerings
'Offerings' signify worship.

oven
'An oven,' as in Malachi 4:1, signifies hell, where the people live who confirm themselves in false doctrines and evils of life from earthly and...

unleavened
For something to be “unleavened” means that it's been made without yeast. Since yeast is what makes bread rise and take on its airy texture,...

wafers
'Wafers,' as in Exodus 16:31, signify spiritual good. More generally, they signify the outermost celestial good in the external self.

anointed
Oil in the Bible represents the Lord’s love, so anointing someone (or something) with oil was a way to make that person (or object) a...

leaven
Leaven' signifies evil and falsity, which should not be mixed with good and true things. In Leviticus 2:11, it says, 'no meat offering which ye...

honey
'Honey' signifies the delight derived from good and truth or from the affection thereof, and specifically the external delight. Thus it signifies the delight of...

salt
'Salt' is the desire of conjunction of truth with good, which is why only salt will conjoin water, which corresponds to truth, and oil, which...

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

fire
Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...

Ze Swedenborgových děl

 

Arcana Coelestia # 9207

Arcana Coelestia (Elliott translation)      

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9207. 'And your sons orphans' means that at the same time truths will do so, that is to say, will perish. This is clear from the meaning of 'orphans' as those who possess truth but not as yet good, and still have a desire for good, dealt with in 9199, at this point those who have truth but no desire for good, thus those with whom truths perish; for it is speaking about evil people whose sons will become orphans. The fact that truths perish with those who have no desire for good is evident from what has been stated immediately above in 9206 regarding goodness and truth when joined together. But something further must be stated regarding that joining together. Truths that have been joined to good always hold within them a desire to do good, and at the same time to be joined more closely to good by doing it. Or what amounts to the same thing, those who possess truths always have a desire to do good and to join it thereby to their truths. People therefore who think that they are in possession of truths but who have no desire to do good do not in fact possess truths; that is, they have no belief in them, however much they imagine they do have.

[2] Their condition is portrayed by the Lord when He speaks of 'salt', in Matthew,

You are the salt of the earth; but if the salt is tasteless, by what will it be made salty? It no longer has any use, except to be thrown outdoors and trodden down by people. Matthew 5:13-14.

The Lord says these things to the disciples and to the people. By 'the salt of the earth' He means the Church's truth that has a desire for good, and by 'tasteless salt' He means truth devoid of any desire for good. The fact that such truth is worthless is portrayed by the idea of salt which has become tasteless and no longer has any use, except to be thrown outdoors and trodden down by people. Having a desire for good means having a desire to do good and thereby be joined to good.

(Odkazy: Matthew 5:13)


[3] In Mark,

Everyone will be salted with fire, and every sacrifice will be salted with salt. Salt is good; but if the salt becomes tasteless, how will you season it? Have salt in yourselves, and seek 1 peace with one another. Mark 9:49-50.

'Being salted with fire' means good that has a desire for truth, and 'being salted with salt' truth that has a desire for good. 'Tasteless salt' is truth devoid of any desire for good; 'having salt in oneself' means possessing that desire.

(Odkazy: Matthew 5:13)


[4] In Luke,

Any of you who does not renounce all his possessions cannot be My disciple. Salt is good; but if the salt is made tasteless, by what will it be seasoned? It is fit neither for the land nor for the dunghill; people throw it outdoors. Luke 14:33-35.

Here 'salt' in a similar way stands for truth that has a desire for good, and 'tasteless salt' for truth that is devoid of any desire for good, 'unfit for the land or for the dunghill' standing for its total inability to serve any use, good or bad. People possessing such truth are called the lukewarm, as is evident from the words immediately before, stating that a person cannot be the Lord's disciple if he does not renounce all his possessions, that is, if he does not love the Lord above all things. For those loving the Lord and also themselves equally are the ones who are called the lukewarm and who are unfit to serve any use, good or bad.

[5] In Moses,

Every offering of your minchah shall be salted with salt; you shall not leave the salt of the covenant of your God off your minchah. 2 On all your offerings you shall offer salt. Leviticus 2:13.

Salt in every offering was a sign that truth's desire for good and good's desire for truth should be present in all worship. This also explains why this salt is called 'the salt of God's covenant'; for 'a covenant' is a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 2037, 6804, 8767, 8778, and 'salt' is the desire for the joining together.

(Odkazy: Arcana Coelestia 665-666)


[6] When each desires to be joined to the other, that is, good to truth and truth to good, they look towards each other. But when truth tears itself away from good, they turn away from each other and look backwards or behind themselves. This is what is meant in Luke by Lot's wife who had become a pillar of salt,

Whoever will be on the housetop with his vessels in the house, let him not come down to take them away; and whoever is in the field likewise, let him not return to the things behind him. Remember Lot's wife. Luke 17:31-32.

This means looking behind oneself or backwards, see 3652, 5895 (end), 5897, 7857, 7923, 8505, 8506, 8510, 8516.

(Odkazy: Arcana Coelestia 8505-8506)


[7] One reason why 'salt' means the desire truth possesses is that salt renders land fertile and makes food tasteful, and another reason is that salt contains a fiery property and at the same time a conjunctive power, even as truth contains a burning desire for good and at the same time a conjunctive power. 'A pillar of salt' is a separation from truth, for 'salt' in the contrary sense means truth that has been destroyed and laid waste, as in Zephaniah 2:9; Ezekiel 47:11; Jeremiah 17:6; Psalms 107:33-34; Deuteronomy 29:23; Judges 9:45; 2 Kings 2:19-22.

These matters have been introduced so that people may know what truth's desire for good is, and what good's desire for truth is, meant by 'orphan' and 'widow'.

-----
Footnotes:

1. literally, cultivate

2. literally, you shall not cause to cease the salt of the covenant of your God upon your minchah

-----

(Odkazy: Exodus 22:24)

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Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 9325, 10137

The New Jerusalem and its Heavenly Doctrine 23, 121


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 701, 946

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