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Leviticus 19

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1 The Lord spoke to Moses, saying:

2 Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.

3 Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.

4 Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.

5 If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,

6 You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.

7 If after two days ally man eat thereof, he shall be profane and guilty of impiety:

8 And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.

9 When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.

10 Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.

11 You shall not steal. You shall not lie, neither shall any man deceive his neighbour.

12 Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.

13 Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.

14 Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.

15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.

16 Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.

17 Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.

18 Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.

19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.

20 If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.

21 And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:

22 And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.

23 When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.

24 But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.

25 And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.

26 You shall not eat with blood. You shall not divine nor observe dreams.

27 Nor shall you cut your hair roundwise: nor shave your beard.

28 You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.

29 Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.

30 Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.

31 31Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.

32 Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.

33 If a stranger dwell in your land, and abide among you, do not upbraid him :

34 But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.

35 Do not any unjust thing in judgment, in rule, in weight, or in measure.

36 Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.

37 Keep all my precepts, and all my judgments, and do them. I am the Lord.

   

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Arcana Coelestia # 8972

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8972. Verse 1 And these are the judgements which you shall set before them means those more external truths such as must exist in a civic state where the Church is representative, which flow from the internal truths belonging to order in heaven. The fact that these things are meant by 'the judgements that were to be set before the children of Israel' is clear from the meaning of 'judgements' as truths, dealt with in 2235, 6397, 7206, 8685, 8695. The reason why 'judgements' are truths is that all judgement is effected by means of truths; therefore 'executing judgement' in the Word means executing truth, that is, judging in accordance with truths. But the plural 'judgements' means civil laws, thus those more external truths such as exist in a civic state. The words 'where the Church is representative' are added because these truths contain and embody within themselves the truths that belong to order in heaven, as may be recognized from the internal sense of them.

[2] The laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments, judgements, and statutes. The term 'commandments' was given to those which were laws of life, 'judgements' to those which were laws of the civic state, and 'statutes' to those which were laws of worship. As regards judgements specifically, they are the kinds of laws that are contained in the present chapter and also some that follow. They served as laws in a Church in which inner realities, those of heaven and of the Church, were represented by outward things; but they do not serve as laws in a Church in which inner realities are no longer represented by outward things, as in the Christian Church. The reason for this is that inner realities have been revealed to people of this Church, and therefore inner realities are the channel through which contact is made with heaven, not outward things, as had been the situation before the Christian Church. Here is the reason why members of the Christian Church are not bound to adhere to the outward requirements of the laws called judgements and statutes, only to the inward ones. Holiness still remains within them because they hold holy truths within them, as also does every single command in the Word regarding the sacrifices. Although these are no longer prescriptive laws they remain holy constituents of the Word because of the Divine realities which they hold within themselves and which they represented. For when they are read by a Christian the Divine realities which are held within them and which were represented by them are discerned in heaven. They fill the angels with holiness, and at the same time the reader too through influx from the angels, especially if the reader himself is thinking at the same time about the Divine realities within them. From this it is evident that even the Old Testament Word is extremely holy.

[3] The fact that the laws which the Lord delivered to the children of Israel and commanded them to keep were divided into commandments that were laws of life, judgements that were laws of the civic state, and statutes that were laws of worship, is evident in Moses,

Jehovah said to Moses, Go, say to them, Go back into your tents. But you, stand here with Me, that I may tell you all the commandments, and statutes, and judgements which you shall teach them, so that they may do them. Deuteronomy 5:30-31.

In the same author,

Furthermore these are the commandments, statutes, and judgements which Jehovah your God commanded to teach you. Deuteronomy 6:1.

In the same author,

Therefore you shall keep the commandments and the statutes and the judgments which I am commanding you today, to do them. Deuteronomy 7:11.

In David,

If his sons forsake My law and do not walk in My judgements, if they profane My statutes and do not keep My commandments, I will visit their transgression with the rod. Psalms 89:30-32.

[4] Furthermore all the laws, in that they were those of a representative Church, were generally called judgements and statutes, as in Moses,

Now therefore, O Israel, hear the statutes and the judgements which I will teach you, that you may do them. What great nation [is there] that has righteous statutes and judgements, like all this law which I will set before you today? Deuteronomy 4:1, 8; 5:1.

In Ezekiel.

Jerusalem has changed My judgements into wickedness more than the nations, and My statutes more than the lands that are around her; for they have repudiated My judgements, and have not walked in My statutes. Ezekiel 5:6-7.

In the same prophet,

Let him 1 walk in My statutes and keep My judgements - to do the truth. Ezekiel 18:9.

In addition to these there are many other places, such as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 26:17; Ezekiel 11:12, 20; 20:11, 13, 25; 37:24.

Poznámky pod čarou:

1. The Latin means them but the Hebrew means him

  
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Thanks to the Swedenborg Society for the permission to use this translation.