Bible

 

Leviticus 16

Studie

   

1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:

2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)

3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.

4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.

5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.

6 And when he hath offered the calf and prayed for himself, and for his own house,

7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:

8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:

9 That whose lot fell to be offered to the Lord, he shall offer for sin:

10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.

11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:

12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:

13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.

14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.

15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,

16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.

17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.

18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:

19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.

20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:

21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.

22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,

23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,

24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:

25 And the fat that is offered for sins, he shall burn upon the altar.

26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.

27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, e and shall burn with fire, their skins and their flesh, and their dung:

28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.

29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.

30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.

31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.

32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,

33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.

34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9470

Prostudujte si tuto pasáž

  
/ 10837  
  

9470. 'And wool of she-goats' means the good from this, that is to say, from the good of mutual love. The reason why 'wool of she-goats' means this good is that 'a she-goat' means the good of innocence in the external or natural man, 3519, 7840, and therefore 'wool' means the truth belonging to that good. However, since not truth but good is meant, the original language does not actually say 'wool of she-goats', only 'she-goats', as is also the case in other places, such as in the following words in Exodus,

All the skilled 1 women brought what they had spun, violet, purple, twice-dyed scarlet, [and] fine linen thread; and all the women whose heart stirred them up in wisdom spun she-goats. Exodus 35:25-26.

'Spinning she-goats' stands for producing things woven from the wool of she-goats.

[2] The fact that 'wool' means truth from a celestial origin, which in itself is good, is clear from places in the Word where the actual word is used, as in Hosea,

[Their mother has committed whoredom.] She said, I will go after my lovers, those giving me my bread and my water, my wool and my linen. Therefore I will return and take back My grain in its season, and I will snatch away My wool and My linen. Hosea 2:5, 9.

This refers to a corrupted Church, meant here by 'mother'. 'The lovers' with whom she is said to have committed whoredom are those who pervert forms of good and truths. 'Bread' and 'water' mean internal forms of the good of love, and the internal truths of faith; 'wool' and 'flax' mean external ones.

[3] In Daniel,

I saw until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. Daniel 7:9.

This refers to the Church laid waste so far as every truth of faith was concerned, and then restored by the Lord, its having been completely laid waste being meant in the words 'thrones were placed'. 'The Ancient of Days' is the Lord in respect of celestial good as this existed in the Most Ancient Church, which was a celestial Church. In the Word that good is called 'ancient', its external truth being meant by clothing which was 'white as snow', and its external good by hair of the head which was 'like pure wool'. Similar words occur in John,

... in the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow. Revelation 1:13-14.

[4] This kind of truth, being in itself good because it is the outward form of celestial good, is again meant by 'wool' in Ezekiel,

Damascus was your merchant in the wine of Helbon and the wool of Zachar. 2 Ezekiel 27:18.

And in Isaiah,

Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be as wool. Isaiah 1:18.

[5] Because Aaron's garments represented the kinds of realities that belong to the Lord's spiritual kingdom, thus the spiritual realities that belong to truth, his 'holy garments' were made of linen and not of wool. For 'linen' is spiritual truth, whereas 'wool' is celestial truth, which in comparison is good. On this account it says in Ezekiel,

The priests, the Levites, the sons of Zadok, when they enter the gates of the inner court they shall put on the linen garments, and no wool shall come upon them. The linen turbans shall be on their heads, the linen undergarments shall be over their loins. Ezekiel 44:17-18.

The fact that Aaron's garments were made not of wool but of linen is clear from Leviticus 16:4, 32.

[6] From all this it becomes clear that 'linen' means spiritual truth, which is the truth of the good of faith, whereas 'wool' means celestial truth, which is the truth of the good of love. And since those endued with the latter kind of truth cannot be endued with the former, because the two are as different as the light of the sun is from the light of the stars, it was laid down that no one should wear a garment made of wool and linen mixed together, Deuteronomy 22:10-11. The fact that between what is celestial and what is spiritual there is such a difference, and that both cannot be together in one and the same person, see the places referred to in 9277.

Poznámky pod čarou:

1. literally, wise

2. The Hebrew word which Swedenborg, following the Latin version of Sebastian Schmidt, renders Zachar is not usually considered to be a proper name.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.