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Leviticus 11

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1 And the Lord spoke to Moses and Aaron, saying:

2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.

3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.

4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.

5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.

6 The hare also: for that too cheweth the cud, but divideth not the hoof.

7 And the swine, which, though it divideth the hoof, cheweth not the cud.

8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.

9 These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.

10 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,

11 And detestable : their flesh you shall not eat, and their carcasses you shall avoid.

12 All that have not fins and scales, in the waters, shall be unclean.

13 Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,

14 And the kite, and the vulture, according to their kind,

15 And all that is of the raven kind, according to their likeness.

16 The ostrich, and the owl, and the larus, and the hawk according to its kind.

17 The screech owl, and the cormorant, and the ibis,

18 And the swan, and the bittern, and the porphyrion,

19 The heron, and the charadrion according to its kind, the houp also, and the bat.

20 Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.

21 But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,

22 That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.

23 But of dying things whatsoever hath four feet only, shall be an abomination to you:

24 And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:

25 And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.

26 Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.

27 That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.

28 And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.

29 These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:

30 The shrew, and the chameleon, and the stello, and the lizard, and the mole:

31 31All these are unclean. He that toucheth their carcasses shall be unclean until the evening.

32 And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.

33 But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.

34 Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.

35 And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.

36 But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.

37 If it fall upon seed corn, it shall not defile it.

38 But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.

39 If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:

40 And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.

41 41All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.

42 Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.

43 Do not defile your souls, nor touch aught thereof, lest you be unclean,

44 For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.

45 For I am the Lord, who brought you out of the land of Egypt, that I might be your God.

46 You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:

47 That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.

   

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True Christian Religion # 223

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223. (vii) THE POWER OF THE WORD AT ITS OUTERMOST LEVEL WAS REPRESENTED BY THE NAZIRITES.

We read in the Book of Judges that Samson was a Nazirite from his mother's womb, and that his strength lay in his hair. A Nazirite and the fact of being one also means having hair. He himself showed that his strength lay in his hair when he said:

A razor has not gone over my head, because I have been a Nazirite from my mother's womb. If I am shaved, then my strength will depart from me, and I shall become weak and be like any other man, Judges 16:17.

No one can know why the institution of Naziriteship, standing for hair, took place, or why Samson's strength came from his hair, unless he knows the meaning of the head in the Word. The head stands for the intelligence angels and men have from the Lord by means of Divine truth. Thus the hair stands for intelligence derived from Divine truth at the outermost or remotest level. It was this meaning of the hair that caused the rule to be made for Nazirites that they should not shave the hair of their heads, for this is the Naziriteship of God upon their heads (Numbers 6:1-21). There was also a rule that the highest priest and his sons should not shave their head, lest they die and the whole house of Israel incur anger 1 (Leviticus 10:6).

[2] It was because the hair was sacred on account of its meaning, which is due to its correspondence, that the Son of Man, who is the Lord in respect of the Word, is also described as having hair like wool, white as snow (Revelation 1:14), and likewise the Ancient of Days (Daniel 7:9). Since the hair means truth at the outermost level, or the literal sense of the Word, those who despise the Word become bald in the spiritual world, while on the other hand those who made much of the Word and held it sacred have a good head of hair. It was because of this correspondence that the forty-two children were torn apart by two she-bears, for calling Elisha bald (2 Kings 2:23-24); for Elisha represented the church as regards its teaching from the Word, and she-bears stand for the power of truth at the outermost level. The power of Divine truth, or the Word, lies in its literal sense, because the Word is there in all its fulness, and this is the sense possessed alike by the angels of each of the Lord's kingdoms and by men.

Poznámky pod čarou:

1. The Latin strictly means 'be angry', but this appears to be what is intended.

  
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Thanks to the Swedenborg Society for the permission to use this translation.