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Leviticus 10

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1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.

2 And fire coming out from the Lord destroyed them, and they died before the Lord.

3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.

4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.

5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.

6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:

7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.

8 The Lord also said to Aaron:

9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations :

10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:

11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.

12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.

13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.

14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:

15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.

16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:

17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,

18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?

19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?

20 Which when Moses had heard he was satisfied.

   

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Apocalypse Explained # 496

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496. And the angel took the censer, and filled it with the fire of the altar. This signifies the conjunction of celestial and spiritual love, as is evident from the signification of a censer, which denotes spiritual good (see above, n. 491); therefore also, spiritual love, since all good is of love; and from the signification of fire of the altar, as denoting celestial love, for fire signifies in the Word love in both senses, that is, celestial love and infernal love. The fire of the altar signifies celestial love, because the altar of burnt-offering, upon which was the fire, was the chief representative of the worship of the Lord from that love, as may be seen above (n. 490). And because this love of the Lord is perpetual, it was therefore appointed that fire should be kept burning continually upon the altar, and that they should take of that fire in the censers, and burn incense, which was done to represent the conjunction of celestial love with spiritual love.

[2] That the fire burned continually upon the altar, is plain in Moses:

"The fire upon the altar shall be kept burning thereon; it shall not go out; and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn thereon the fat of the peace-offerings. The fire shall be kept burning upon the altar continually, it shall not go out" (Leviticus 6:12, 13).

This represented that the Lord's Divine Love is perpetual and eternal.

[3] That they were to take of the fire of the altar in censers and burn incense is also seen in Moses:

"And" Aaron "shall take burning coals of fire from off the altar before Jehovah in a censer, and he shall put the incense upon the fire before Jehovah" (Leviticus 16:12, 13).

And Aaron took fire from off the altar, and "put incense thereon and made an expiation for the people" (Num. 16:46, 47).

This represented, that all propitiation and expiation were from the Divine Love of the Lord; likewise that every thing is heard and received by the Lord in which that love is. The ascending of the smoke of the incense represented also hearing and reception.

[4] And because Korah, Dathan, and Abiram, and their company, took fire from the altar and burned incense, and consequently sanctified their censers, therefore, after they had been swallowed up by the earth, it was commanded that their censers, which were of brass, should be taken up, and that after the fire had been scattered abroad, they should be beaten out into plates to cover the altar (Num. 16:36-39). This also represented the sanctity of the Lord's Divine Love. And because the incenses derived their sanctity from the fire of the altar, therefore offerings of incense from strange fire were profane; wherefore Nadab and Abihu, the sons of Aaron, were consumed by fire from heaven, because they offered incense from strange fire (Leviticus 10:1, 2). Incense from strange fire represented worship from love other than the Divine, and worship from any other love is profane.

[5] These passages are adduced to shew, that the fire of the altar signifies the Divine Love of the Lord, and this love in heaven is called celestial Divine Love and spiritual Divine Love; celestial Divine Love in the celestial kingdom of the Lord, and spiritual Divine Love in the spiritual kingdom of the Lord. All the heavens are distinguished into two kingdoms, the celestial kingdom and the spiritual kingdom; celestial Divine Love makes the celestial kingdom, and spiritual Divine Love the spiritual kingdom. That all the heavens are distinguished into those two kingdoms, may be seen in the work concerning Heaven and Hell 20-28); and that those two loves make those two kingdoms, or all the heavens (n. 13-19). It must, however, be understood, that the Divine Love of the Lord in the heavens is called celestial and spiritual from its reception by the angels, and not from any division in itself; also, that spiritual love exists from celestial love, as an effect from its efficient cause, and as truth exists from good; for the good of spiritual love in its essence is the truth of the good of celestial love. Hence it is that those two kingdoms are conjoined, and form one in the sight of the Lord. These observations are made for those who love to search into things of an interior nature. That fire signifies love in both senses, will be seen confirmed from the Word in what follows.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.