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Lamentations 3

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1 Aleph. I am the man that see my poverty by the rod of his indignation.

2 Aleph. He hath led me, and brought me into darkness, and not into light.

3 Aleph. Only against me he hath turned, and turned again his hand all the day.

4 Beth. My skin and my flesh he hath made old, he hath broken my bones.

5 Beth. He hath built round about me, and he hath compassed me with gall and labour.

6 Beth. He hath set me in dark places as those that are dead for ever.

7 Ghimel. He hath built against me round about, that I may not get out: he hath made my fetters heavy.

8 Ghimel. Yea, and when I cry, and entreat, he hath shut out my prayer.

9 Ghimel. He hath shut up my ways with square stones, he hath turned my paths upside down.

10 Daleth. He is become to me as a bear lying in wait: as a lion in secret places.

11 Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.

12 Daleth. He hath bent his bow, and set me as a mark for his arrows.

13 He. He hath shot into my reins the daughters of his quiver.

14 He. I am made a derision to all my people, their song all the day long.

15 He. He hath filled me with bitterness, he hath inebriated me with wormwood.

16 Vau. And he hath broken my teeth one by one, he hath fed me with ashes.

17 Vau. And my soul is removed far off from peace, I have forgotten good things.

18 Vau. And I said: My end and my hope is perished from the Lord.

19 Zain. Remember my poverty, and transgression, the wormwood, and the gall.

20 Zain. I will be mindful and remember, and my soul shall languish within me.

21 Zain. These things I shall think over in my heart, therefore will I hope.

22 Heth. The mercies of the Lord that we are not consumed: because his commiserations have not failed.

23 Heth. They are new every morning, great is thy faithfulness.

24 Heth. The Lord is my portion, said my soul: therefore will I wait for him.

25 Teth. The Lord is good to them that hope in him, to the soul that seeketh him.

26 Teth. It is good to wait with silence for the salvation of God.

27 Teth. It is good for a man, when he hath borne the yoke from his youth.

28 Jod. He shall sit solitary, and hold his peace: because he hath taken it up upon himself.

29 Jod. He shall put his mouth in the dust, if so be there may be hope.

30 Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.

31 Caph. For the Lord will not cast off for ever.

32 Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.

33 Caph. For he hath not willingly afflicted, nor cast off the children of men.

34 Lamed. To crush under his feet all the prisoners of the land,

35 Lamed. To turn aside the judgment of a man before the face of the most High,

36 Lamed. To destroy a man wrongfully in his judgment, the Lord hath not approved.

37 Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?

38 Mem. Shall not both evil and good proceed out of the mouth of the Highest?

39 Mem. Why hath a living man murmured, man suffering for his sins?

40 Nun. Let us search our ways, and seek, and return to the Lord.

41 Nun. Let us lift up our hearts with our hands to the Lord in the heavens.

42 Nun. We have done wickedly, and provoked thee to wrath: therefore thou art inexorable.

43 Samech. Thou hast covered in thy wrath, and hast struck us: thou hast killed and hast not spared.

44 Samech. Thou hast set a cloud before thee, that our prayer may not pass through.

45 Samech. Thou hast made me as an outcast, and refuse in the midst of the people.

46 Phe. All our enemies have opened their mouths against us.

47 Phe. Prophecy is become to us a fear, and a snare, and destruction.

48 Phe. My eye hath run down with streams of water, for the destruction of the daughter of my people.

49 Ain. My eye is afflicted, and hath not been quiet, because there was no rest:

50 Ain. Till the Lord regarded and looked down from the heavens.

51 Ain. My eye hath wasted my soul because of all the daughters of my city.

52 Sade. My enemies have chased me and caught me like a bird, without cause.

53 Sade. My life is fallen into the pit, and they have laid a stone over me.

54 Sade. Waters have flowed over my head: I said: I am cut off.

55 Coph. I have called upon thy name, O Lord, from the lowest pit.

56 Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.

57 Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.

58 Res. Thou hast judged, O Lord, the cause of my soul, thou the Redeemer of my life.

59 Res. Thou hast seen, O Lord, their iniquity against me: judge thou my judgment.

60 Res. Thou hast seen all their fury, and all their thoughts against me.

61 Sin. Thou hast heard their reproach, O Lord, all their imaginations against me.

62 Sin. The lips of them that rise up against me: and their devices against me all the day.

63 Sin. Behold their sitting down, and their rising up, I am their song.

64 Thau. Thou shalt render them a recompense, O Lord, according to the works of their hands.

65 Thau. Thou shalt give them a buckler of heart, thy labour.

66 Thau. Thou shalt persecute them in anger, and shalt destroy them from under the heavens, O Lord.

   

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Arcana Coelestia # 9128

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9128. 'If the sun has risen on him' means if he sees it clearly - the theft that is being committed - from a more internal level. This is clear from the meaning of 'the sun rising' as its being seen in light, thus its being seen clearly, at this point that good or truth is being taken away, meant by 'the theft', 9125. The reason why 'if the sun has risen' has this meaning is that 'the thief caught digging through', spoken of in the previous verse, means good or truth being taken away secretly, thus without its being seen, 9125. The reason for saying seen from a more internal level is that such an action is seen by the internal man.

[2] Since it is an important matter, something must be stated about what seeing from a more internal level implies. A person sees within himself whether what he thinks and intends, and consequently what he speaks and does, is good or bad, and therefore whether it is true or false. This is not at all possible unless the person sees from a more internal level. Seeing from a more internal level takes place when things are seen by the internal man within the external. This is like the sight of the eye; the eye cannot see things within itself, only those outside it. This then is how a person sees the good and the bad he has within himself. Nevertheless one person's sight of this is better than another's, and some have no sight of it whatever. The ones with sight of it are those who have received from the Lord the life of faith and charity; for this life is internal life or the life of the internal man. Because truth resides with these people by virtue of their faith, and good by virtue of their charity, they can see the evils and falsities present in themselves; for evil can be seen from good, and falsity can be seen from truth, but not the other way round. The reason for this is that good and truth are in heaven and the light of heaven, whereas evil and falsity are in hell and the darkness of hell. From this it is evident that those immersed in evil and as a result in falsity cannot see good or truth; they cannot even see the evil and falsity present within themselves. Nor consequently can they see from a more internal level.

[3] But it should be recognized that seeing from a more internal level is seeing from the Lord; for the situation with sight is the same as it is with everything that comes into being. Nothing brings itself into being; rather it springs from what is prior to or higher than itself, and so finally from the First and Highest. The First and Highest is the Lord. Anyone who understands this can also understand that all of the life present in a person comes from the Lord; and, since charity and faith constitute that most real life a person can have, that all of the charity and all of the faith come from the Lord. A person endowed with greater power of thought and perception than others can also understand from all this that the Lord sees every single thing, even the smallest things present in a person. Evil and falsity however do not spring into being from what is higher than themselves but from what is lower; consequently they do not spring from the Lord but from the world, since the Lord is above whereas the world is below. Therefore the internal man with those immersed in evil and as a result in falsity is closed above and open below. This is why they see all things in an upside down manner - the world as everything and heaven as nothing. They are also for this reason seen by angels to be upside down, feet upwards and head downwards. This is what all in hell look like.

  
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Thanks to the Swedenborg Society for the permission to use this translation.