Bible

 

Judges 5

Studie

   

1 In that day Debbora and Barac son of Abinoem sung, and said:

2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.

3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.

4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.

5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.

6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.

7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.

8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.

9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.

10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.

11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.

12 Arise, Arise, O Debbora, Arise, Arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.

13 The remnants of the people are saved, the Lord hath fought among the valiant ones.

14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.

15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.

16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.

17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.

18 But Zabulon and Nephtali offered their lives to death in the region of Merome.

19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.

20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.

21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.

22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.

23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.

24 Blessed among women be Jahel the wife of Haber the Cinite, and Blessed be she in her tent.

25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.

26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.

27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.

28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?

29 One that was wiser than the rest of his wives, returned this answer to her mother in law:

30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.

31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.

32 And the land rested for forty years.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4117

Prostudujte si tuto pasáž

  
/ 10837  
  

4117. And set his faces toward the mountain of Gilead. That this signifies good therein, is evident from the signification of a “mountain,” as being the celestial of love, that is, good (n. 795, 1430), with which there was conjunction. “Gilead” signifies its quality. As the river was the boundary, and as before said the first of conjunction was there, therefore the “mountain of Gilead,” which was on the hither side of the Jordan, signifies the good with which this first of conjunction took place.

[2] The land of Gilead, where the mountain stood, was within the limits of the land of Canaan as understood in a broad sense. It was on the hither side of the Jordan, 1 and passed as an inheritance to the Reubenites and the Gadites, and especially to the half tribe of Manasseh; and as the inheritances extended thus far, it is said that it was within the limits of the land of Canaan as understood in a broad sense. That it passed as an inheritance to them, is evident in Moses (Numbers 32:1, 26-41; Deuteronomy 3:8, 10-16; Josh. 13:24-31). Therefore when the land of Canaan was presented in one complex, it was said, “from Gilead even unto Dan,” and in another sense, “from Beersheba even unto Dan,” for Dan also was a boundary (n. 1710, 3923). As regards the expression “from Beersheba even unto Dan,” see above (n. 2858, 2859). “From Gilead even unto Dan” is found in Moses:

Moses went up from the plains of Noah upon Mount Nebo, to the top of Pisgah, that is over against Jericho; and Jehovah showed him all the land of Gilead even unto Dan (Deuteronomy 34:1-2);

and in the book of Judges:

Gilead dwelleth in the passage of the Jordan; and Dan, why shall he fear the ships? (Judg. 5:17).

[3] Because Gilead was a boundary, it signified in the spiritual sense the first good, which is that of the senses of the body; for it is the good or the pleasure of these into which the man who is being regenerated is first of all initiated. In this sense is “Gilead” taken in the Prophets, as in Jeremiah 8:20, 8:22; 22:6; 46:11; 50:19; Ezekiel 47:18; Obad. 1:19; Micah 7:14; Zech. 10:10; Psalms 60:7; and in the opposite sense in Hos. 6:8; 12:12.

Poznámky pod čarou:

1. That is, on the side next Syria, where Jacob at present was, and thus was really “beyond Jordan,” in the ordinary sense of the expression. [REVISER.]

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.