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Judges 5

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1 In that day Debbora and Barac son of Abinoem sung, and said:

2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.

3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.

4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.

5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.

6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.

7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.

8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.

9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.

10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.

11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.

12 Arise, Arise, O Debbora, Arise, Arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.

13 The remnants of the people are saved, the Lord hath fought among the valiant ones.

14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.

15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.

16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.

17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.

18 But Zabulon and Nephtali offered their lives to death in the region of Merome.

19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.

20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.

21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.

22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.

23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.

24 Blessed among women be Jahel the wife of Haber the Cinite, and Blessed be she in her tent.

25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.

26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.

27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.

28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?

29 One that was wiser than the rest of his wives, returned this answer to her mother in law:

30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.

31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.

32 And the land rested for forty years.

   

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Arcana Coelestia # 10422

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10422. They have gone back suddenly from the way which I commanded them. That this signifies that they have removed themselves from Divine truth, is evident from the signification of “going back from the way,” as being to remove themselves from truths; for “to go back” denotes to remove, because those who are in external things separate from what is internal remove themselves; and “way” denotes truth (of which in what follows). That it is Divine truth from which they remove themselves, is because it is said, “from the way which Jehovah commanded them.”

[2] That “way” denotes truth is from the appearance in the spiritual world, where also there are ways and paths; and in the cities, there appear streets and avenues, and spirits go nowhere else than to those with whom they are consociated by love. From this it is that the quality of the spirits there in regard to truth is known from the way in which they go; for all truth leads to its own love, because that is called truth which confirms what is loved. From this it is that in common human speech “way” denotes truth; for the speech of man has derived this, like many other things, from the spiritual world.

[3] From this then it is that in the Word by “way,” “path” [semita], “path” [trames], “track” [orbitam], “street” [plateam], and “lane” [vicum] are signified truths, and in the opposite sense falsities, as is plain from the following passages, in Jeremiah:

Stand ye beside the ways and see, ask ye for the ways of an age, which way is the best (Jeremiah 6:16).

Make your ways good, and your works; trust ye not upon the words of a lie (Jeremiah 7:3-5).

Learn ye not the way of the nations (Jeremiah 10:2).

I will give to every man according to his ways, according to the fruit of his works (Jeremiah 17:10).

They have caused them to stumble in their ways, in the paths of an age, that they might go away in the paths, in a way not paved (Jeremiah 18:15).

I will give them one heart and one way (Jeremiah 32:39).

Make known to me Thy ways, O Jehovah; teach me Thy paths; lead me in Thy truth (Psalms 25:4-5).

In the days of Jael the ways ceased, and those going in the paths went through crooked ways (Judges 5:6).

Go ye back from the way, cause ye to turn aside from the path. Thine ears shall hear a word behind thee, This is the way, go ye in it (Isaiah 30:11, 21).

The ways have been laid waste; he that passeth through the way hath ceased (Isaiah 33:8).

A path shall be there, and a way, which shall be called the way of holiness; the unclean shall not pass through it, but it shall be for those; he that walketh in the way, and fools, shall not err (Isaiah 35:8).

[4] The voice of one crying in the wilderness, Prepare ye the way of Jehovah, make plain in the solitude a path for our God. With whom took He counsel, that he might teach Him the way of judgment, and show Him the way of intelligence? (Isaiah 40:3, 14).

To say to them that are in darkness, Be ye revealed; they shall feed on the ways. I will make all My mountains a way; and My paths shall be exalted (Isaiah 49:9, 11).

The way of peace they have not known; and there is no judgment in their tracks; they have perverted their paths for themselves; whosoever treadeth on it shall not know peace (Isaiah 59:8).

Prepare ye the way for the people; pave ye, pave ye, the path; say ye to the daughter of Zion, Behold thy salvation cometh (Isaiah 62:10-11).

I put a way in the sea, a path in the mighty waters; I will put a way in the wilderness (Isaiah 43:16, 19).

Cursed be he that maketh the blind to wander in the way (Deuteronomy 27:18).

Go ye unto the outlets of the ways, and whomsoever ye shall find, call ye to the wedding (Matthew 22:9).

Jesus said, I am the way, the truth, and the life (John 14:6).

In these passages, and in many others, by “way” is signified truth, and in the opposite sense falsity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.