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Judges 2

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1 And an angel of the Lord went up from Galgal to the place of weepers, and said: I made you go out of Egypt, and have brought you into the land for which I swore to your fathers: and I promised that I would not make void my covenant with you for ever:

2 On condition that you should not make a league with the inhabitants of this land, but should throw down their altars: and you would not hear my voice: why have you done this?

3 Wherefore I would not destroy them from before your face: that you may have enemies, and their gods may be your ruin.

4 And when the angel of the Lord spoke these words to all the children of Israel, they lifted up their voice, and wept.

5 And the name of that place was called, The place of weepers, or of tears: and there they offered sacrifices to the Lord.

6 And Josue sent away the people, and the children of Israel went every one to his own possession to hold it:

7 And they served the Lord all his days, and the days of the ancients, that lived a long time after him, and who knew all the works of the Lord, which he had done for Israel.

8 And Josue the son of Nun, the servant of the Lord, died, being a hundred and ten years old,

9 And they buried him in the borders of his possession in Thamnathsare in mount Ephraim, on the north side of mount Gaas.

10 And all that generation was gathered to their fathers: and there arose others that knew not the Lord, and the works which he had done for Israel.

11 And the children of Israel did evil in the sight of the Lord, and they served Baalim.

12 And they left the Lord the God of their fathers, who had brought them out of the land of Egypt: and they followed strange gods, and the gods of the people that dwelt round about them, and they adored them: and they provoked the Lord to anger.

13 Forsaking him, and serving Baal and Astaroth.

14 And the Lord being angry against Israel, delivered them into the hands of plunderers: who took them and sold them to their enemies, that dwelt round about: neither could they stand against their enemies:

15 But whithersoever they meant to go, the hand of the Lord was upon them, as he had said, and as he had sworn to them: and they were greatly distressed.

16 And the Lord raised up judges, to deliver them from the hands of those that oppressed them: but they would not hearken to them,

17 Committing fornication with strange gods, and adoring them. They quickly forsook the way, in which their fathers had walked: and hearing the commandments of the Lord, they did all things contrary.

18 And when the Lord raised them up judges, in their days he was moved to mercy, and heard the groanings of the afflicted, and delivered them from the slaughter of the oppressors.

19 But after the judge was dead, they returned, and did much worse things than their fathers had done, following strange gods, serving them and adoring them. They left not their own inventions, and the stubborn way, by which they were accustomed to walk.

20 And the wrath of the Lord was kindled against Israel, and he said: Behold this nation hath made void my covenant, which I had made with their fathers, and hath despised to hearken to my voice:

21 I also will not destroy the nations which Josue left, when he died:

22 That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.

23 The Lord therefore left all these nations, and would not quickly destroy them, neither did he deliver them into the hands of Josue.

   

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Arcana Coelestia # 8286

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8286. 'And with the wind of Your nostrils the waters were heaped up' means falsities gathered together through heaven's presence. This is clear from the meaning of 'the wind of Your nostrils' as heaven, dealt with below; from the meaning of 'being heaped up' as being gathered into one; and from the meaning of 'the waters' as falsities, dealt with in 7307, 8137, 8138. Damnation and being cast into hell involves having all the falsities arising from evil gathered together, and then being hemmed in by them, see 8146, 8210, 8232; and this happens as a result simply of the Lord's presence, 8265. The reason why 'the wind of Jehovah's, or the Lord's, nostrils' means heaven is that the expression is used to denote the breath of life, that is, God's life; and since God's life constitutes heaven's life, heaven is meant by 'the wind of Jehovah's nostrils'. This also explains why the same word in the original language means both wind and spirit.

[2] The fact that Jehovah's wind or His breath means heaven's life, and the life of a person in heaven, that is, of one who has been regenerated, is clear in David,

By the Word of Jehovah were the heavens made, and all their host by the spirit (wind) of His mouth. Psalms 33:6.

In the same author,

You gather up their spirit, they breathe their last and fall back into their dust. You send forth Your spirit (wind), they are created. Psalms 104:29-30.

In Ezekiel,

Jehovah said to me, Will these bones live? Then He said, Prophesy over the spirit, prophesy, O son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O spirit, and breathe into these killed, that they may live. And the spirit came into them, and they lived again. Ezekiel 37:3, 9-10.

In John,

I saw four angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth, nor onto the sea, nor onto any tree. Revelation 7:1.

Here 'the wind' stands for heaven's life, which is God's life, as also in Job,

The spirit of God has made me, and the breath of Shaddai 1 has given me life. Job 33:4.

[3] Since 'wind' meant life the Lord also says, in His teaching about a person's regeneration,

The spirit (or wind) blows where it wishes, and you hear the sound of it, but you do not know where it comes from or goes away to; so it is with everyone who has been born from the spirit. John 3:8.

And since life from God was meant by 'Jehovah's wind' or 'His breath' it therefore says of Jehovah, when Adam's new life is the subject, that

He breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7.

The word 'nostrils' is used because a person breathes by means of them and by means of breathing has life, as in Isaiah,

Turn yourselves away from the person in whose nostrils there is breath. 2 Isaiah 2:22.

In Jeremiah,

The Breath 3 Lamentations 4:20Job 27:3.

[4] Since therefore 'the wind of Jehovah's nostrils' means life which comes from the Lord, and so in the universal sense means heaven, and since through the Lord's presence - or through the presence of heaven, where the Lord is - evils and falsities are cast into hell, 8265, so also is the accomplishment of this meant by 'the wind of Jehovah's nostrils', as in David,

The channels of the sea were seen, the foundations of the world were revealed, because of Jehovah's rebuke, at the blast of breath from His nostrils. 4 Psalms 18:8, 15; 2 Samuel 22:16. 5

In Isaiah,

The breath of Jehovah like a stream 6 of brimstone sets it alight. Isaiah 30:33.

In the same prophet,

Indeed they are not planted, indeed they are not sown, indeed their trunk does not take root in the earth, and also He breathes onto them and they wither, so that the whirlwind may bear them away like stubble. Isaiah 40:24Psalms 147:1718

In addition this explains why 'the nose', when used in reference to Jehovah or the Lord, also means wrath, and so the punishment, vastation, and damnation suffered by those ruled by evils and falsities, as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14; Isaiah 9:12; Jeremiah 4:8Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and very many other times elsewhere. It explains too why 'breathing with the nostrils' or 'breathing out' means being angry, Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12; 6:1; 60:1; 79:5; 85:5.

  
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Thanks to the Swedenborg Society for the permission to use this translation.