Bible

 

Joshua 18

Studie

   

1 And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.

2 But there remained seven tribes of the children of Israel, which as yet had not received their possessions.

3 And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?

4 Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.

5 Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.

6 The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.

7 For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.

8 And when the men were risen up, to go to mark out the land, Josue commanded them, saying: go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.

9 So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.

10 And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.

11 And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.

12 And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,

13 And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.

14 And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.

15 But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.

16 And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,

17 Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:

18 And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,

19 And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:

20 Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.

21 And their cities were, Jericho and Bethhagla and Vale-Casis,

22 Betharaba and Samaraim and Bethel,

23 And Avim and Aphara and Ophera,

24 The town Emona and Ophni and Gabee: twelve cities, and their villages.

25 Gabam and Rama and Beroth,

26 26And Mesphe, and Caphara, and Amosa,

27 And Recem, Jarephel and Tharela,

28 And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9337

Prostudujte si tuto pasáž

  
/ 10837  
  

9337. Until thou be fruitful. That this signifies according to the increase of good, is evident from the signification of “being fruitful,” as being the increase of good (see n. 43, 55, 913, 983, 2846, 2847). That removal from evils and falsities is effected according to the increase of good, is evident from what has been frequently shown above; for the Lord flows into man by means of good, and by means of it He disposes truth into order; but not the converse; and insofar as truths are disposed into order by means of good, so far evils and falsities are removed. In the Word throughout man is likened to a tree, and his truths of faith are signified by the leaves (n. 885), and his goods of love by the fruits (n. 3146, 7690). From this it is plain not only that “to be fruitful” denotes an increase of good; but also that good is man’s chief thing, even as the fruit is the chief thing of a tree. The leaves are indeed put forth first, but for the sake of the fruit as the end. That which is the end is not only the last, but it is also the first thing, because it is the one and only thing regarded in the means, thus it is everything. The case is similar with the good of love relatively to the truths of faith.

[2] Such was the signification of “a fig-tree,” of which we read in Matthew:

As Jesus returned to the city, He hungered. And seeing a fig-tree in the way, He came to it, but found nothing thereon, except leaves only; and He said unto it, Let no fruit grow from thee henceforward forever; whereupon the fig-tree withered away (Matthew 21:18-19).

A certain man had a fig-tree planted in his vineyard; he came therefore seeking fruit thereon, but found none; he said therefore unto the vinedresser, Behold these three years I come seeking fruit on this fig-tree, but find none: cut it down; why rendereth it the land unfruitful? (Luke 13:6-7).

Every tree is known by its fruit. Of thorns men do not gather figs, nor of a bramble bush gather they grapes. The good man out of the good treasure of his heart bringeth forth that which is good; but the evil man out of the evil treasure of his heart bringeth forth that which is evil. Why call ye Me, Lord, Lord, and do not the things which I say? (Luke 6:44-46.)

From all this it is evident that the fruit of faith, as it is called, is the primary thing of faith; and that faith without fruit, that is, without the good of life, is only a leaf; and thus that when a man (here meant by “the tree”) abounds in leaves without fruit, he is the fig-tree which withers away and is cut down.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.