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Joshua 13

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1 Josue was old, and far advanced in years, and the Lord said to him: Thou art grown old, and advanced in age, and there is a very large country left, which is not yet divided by lot:

2 To wit, all Galilee, Philistia, and all Gessuri.

3 From the troubled river, that watereth Egypt, unto the borders of Accaron northward: the land of Chanaan, which is divided among the lords of the Philistines, the Gazites, the Azotians, the Ascalonites, the Gethites, and the Accronites.

4 And on the south side are the Hevites, all the land of Chanaan, and Maara of the Sidonians as far as Apheca, and the borders of the Amorrhite,

5 And his confines. The country also of Libanus towards the east from Baalgad under mount Hermon to the entering into Emath.

6 Of all that dwell in the mountains from Libanus, to the waters of Maserephoth, and all the Sidonians. I am he that will cut them off from before the face of the children of Israel. So let their land come in as a part of the inheritance of Israel, as I have commanded thee.

7 And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,

8 With whom Ruben and Gad have possessed the land, which Moses the servant of the Lord delivered to them beyond the river Jordan, on the east side.

9 From Aroer, which is upon the bank of the torrent Amen, and in the midst of the valley and all the plains of Medaba, as far as Dibon:

10 And all the cities of Sehon, king of the Amorrhites, who reigned in Hesebon, unto the borders of the children of Ammon.

11 And Galaad, and the borders of Gessuri and Machati, and all mount Hermon, and all Basan as far as Salecha,

12 All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them.

13 And the children of Israel would not destroy Gessuri and Machati: and they have dwelt in the midst of Israel, until this present day.

14 But to the tribe of Levi he gave no possession: but the sacrifices and victims of the Lord God of Israel, are his inheritance, as he spoke to him.

15 And Moses gave a possession to the children of Ruben according to their kindreds.

16 And their border was from Aroer, which is on the bank of the torrent Arnon, and in the midst of the valley of the same torrent: all the plain, that leadeth to Medaba,

17 And Hesebon, and all their villages, which are in the plains. Dibon also, and Bamothbaal, and the town of Baalmaon,

18 And Jassa, and Cidimoth, and Mephaath,

19 And Cariathaim, and Sabama, and Sarathasar in the mountain of the valley.

20 Bethphogor and Asedoth, Phasga and Bethiesimoth,

21 And all the cities of the plain, and all the kingdoms of Sehon king of the Amorrhites, that reigned in Hesebon, whom Moses slew with the princes of Madian: Hevi, and Recem, and Sur and Hur, and Rebe, dukes of Sehon inhabitants of the land.

22 Balaam also the son of Beer the soothsayer, the children of Israel slew with the sword among the rest that were slain.

23 And the river Jordan was the herder of the children of Ruben. This is the possession of the Rubenites, by their kindreds, of cities and villages.

24 And Moses gave to the tribe of Gad and to his children by their kindreds a possession, of which this is the division.

25 The border of Jaser, and all the cities of Galaad, and half the land of the children of Ammon: as far as Aroer which is over against Rabba:

26 And from Hesebon unto Ramoth, Masphe and Betonim: and from Manaim unto the borders of Dabir.

27 And in the valley Betharan and Bethnemra, and Socoth, and Saphon the other part of the kingdom of Sehon king of Hesebon: the limit of this also is the Jordan, as far as the uttermost part of the sea of Cenereth beyond the Jordan on the east side.

28 This is the possession of the children of Gad by their families, their cities, and villages.

29 He gave also to the half tribe of Manasses and his children possession according to their kindreds,

30 The beginning whereof is this: from Manaim all Basan, and all the kingdoms of Og king of Basan, and all the villages of Jair, which are in Basan, threescore towns.

31 And half Galaad, and Astaroth, and Edrai, cities of the kingdom of Og in Basan: to the children of Machir, the son of Manasses, to one? half of the children of Machir according to their kindreds.

32 This possession Moses divided in the plains of Moab, beyond the Jordan, over against Jericho on the east side.

33 But to the tribe of Levi he gave no possession: because the Lord the God of Israel himself is their possession, as he spoke to them.

   

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Arcana Coelestia # 4117

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4117. 'And he set his face towards mount Gilead' means good within it. This is clear from the meaning of 'mount' as the celestial element of love, which is good, dealt with in 795, 1430, to which the good meant by 'Jacob' was joined - 'Gilead' meaning the essential nature of it. Since the river was the boundary and, as has been stated, meant the first phase of the joining together, 'mount Gilead', which lay in this part away from the Jordan, means the good involved in that first stage of the joining together.

[2] The land of Gilead where the mountain was situated lay within the confines of the land of Canaan understood in a wide sense. It was situated on this side of the Jordan, and was granted as an inheritance to the Reubenites and the Gadites, and in particular to the half-tribe of Manasseh. And since the inheritances stretched out that far, it is said that it was situated within the confines of the land of Canaan understood in a wide sense. The fact that this territory was granted as an inheritance to those tribes is clear in Moses, Numbers 32:1, 26-41; Deuteronomy 3:8, 10-16; Joshua 13:24-31. For this reason when the land of Canaan was envisaged in its entirety it was said to stretch from Gilead even to Dan, and in another sense from Beersheba even to Dan, for Dan also was a boundary, 1710, 3923. Regarding its stretching from Beersheba even to Dan, see 2858, 2859; and reference to its doing so from Gilead to Dan occurs in Moses,

Moses went up from the plains of Moab onto mount Nebo, the top of Pisgah, which is in the direction of Jericho. There Jehovah showed him the whole land, Gilead even to Dan. Deuteronomy 34:1.

And in the Book of Judges,

Gilead dwelling at the crossing of the Jordan; and Dan, why will he fear ships? Judges 5:17.

[3] Because it was a boundary, 'Gilead' in the spiritual sense means the good that comes first, which is that of the bodily senses, for it is the good or delight of the senses that a person who is being regenerated is introduced into first of all. This is the sense in which 'Gilead' is taken in the Prophets, as in Jeremiah 8:22; 22:6; 46:11; 50:19; Ezekiel 47:18; Obad. verse 19; Micah 7:14; Zechariah 10:10; Psalms 60:7; and in the contrary sense, in Hosea 6:8; 12:11.

  
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Thanks to the Swedenborg Society for the permission to use this translation.