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Joshua 12

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1 These are the kings, whom the children of Israel slew and possessed their land beyond the Jordan towards the rising of the sun, from the torrent Arnon unto mount Hermon, and all the east country that looketh towards the wilderness.

2 Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.

3 And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.

4 The border of Og the king of Basan, of the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount Hermon, and in Salecha, and in all Basan, unto the herders

5 Of Gessuri and Machati, and of half Galaad: the borders of Sehon the king of Hesebon.

6 Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.

7 These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,

8 As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.

9 The king of Jericho one: the king of Hai, which is on the side of Bethel, one:

10 The king of Jerusalem one, the king of Hebron one.

11 The king of Jerimoth one, the king of Lachis one,

12 The king of Eglon one, the king of Gazer one,

13 The king of Dabir one, the king of Gader one,

14 The king of Herma one, the king of Hered one,

15 The king of Lebna one, the king of Odullam one,

16 The king of Maceda one, the king of Bethel one,

17 The king of Taphua one, the king of Opher one,

18 The king of Aphec one, the king of Saron one,

19 The king of Madon one, the king of Asor one,

20 The king of Semeron one, the king of Achsaph one,

21 The king of Thenac one, the king of Megeddo one,

22 The king of Cades one, the king of Jachanan of Carmel one,

23 The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,

24 The king of Thersa one: all the kings thirty and one.

   

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Apocalypse Explained # 139

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139. Verse 14. But I have against thee a few things, signifies that heed should be taken, as is evident from what follows, where it is told of whom heed should be taken.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 10569

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10569. 'And how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them. This is clear from the meaning of 'being made known', when it has reference to the Divine among them, as being revealed; from the meaning of 'finding grace in Jehovah's eyes' as being accepted, dealt with above in 10563, in this instance being accepted in preference to others since the words that follow state that if accepted 'I and Your people will be made more distinguished than all the people who are on the face of the ground'; and from the meaning of 'going with us', when it has reference to Jehovah, as the Divine acting as leader, at this point into the land of Canaan, dealt with above in 10567. From all this it is evident that 'how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them.

[2] When the words 'in Jehovah's eyes' are used the meaning is the Lord's Divine presence within the truths and forms of the good of faith and love residing with people on earth and with angels in heaven. The reason why the Lord is present within truths and forms of the good of faith and love is that these originate in the Lord Himself, and when the Lord is present within these things as they reside with people on earth or with angels, He is present in what is His residing with them and not in what is their own or their proprium, since this is evil. So it is also that in the Word, in places where people who are receptive of the things which are Divine and the Lord's are the subject, faith and also a receptive understanding is meant by 'the eyes'; for the understanding is the eye within, and faith is the truth that is seen and perceived by it. Regarding 'the eyes', that when people are the subject in the Word, faith and also the understanding are meant by them, see 2701, 4403-4421, 4523-4534, 9051.

[3] The origin of this sight must also be stated. A real light exists that enlightens the understanding, altogether distinct and separate from the light which enables the eyes of the body to see. The light which enlightens the understanding comes from heaven, whereas that which enables the eyes of the body to see exists in the world. The light of heaven flows from the Lord as the Sun there and is essentially Divine Truth emanating from the Lord's Divine Good. From this it is evident why it is that by 'the eyes', when they are attributed to Jehovah, the Lord's Divine presence is meant, and that by 'the eyes', when they are attributed to people receptive of the Lord's Divine Truth or His light, faith and an enlightened understanding are meant.

[4] The existence of the real light that enlightens human minds and forms the understanding is not known in the world, even though people attribute vision and light to the understanding, and even though very many times in the Word the Lord is called the Light, which is taken to mean that He is seen by means of faith and the light of faith. The fact that the real light is what enlightens human minds, and that Divine Truth emanating from the Lord as the Sun is that Light, imparting an intelligent understanding of truth where it is received, see in the places referred to in 9548, 9684, and also what is said in 9570, 9571(end), 9594.

[5] From all this it becomes clear what is meant in the Word by 'Jehovah's eyes', as in Isaiah,

Incline Your ear, O Jehovah, and hear; and open Your eyes, O Jehovah, and see. Isaiah 37:17.

In Jeremiah,

I will set My eye on them for good, and I will bring them back onto their land and build them. Jeremiah 24:6.

In David,

Behold, the eye of Jehovah is on those who fear Him. Psalms 33:18.

And in the same author,

Jehovah is in His holy temple, Jehovah's throne is in heaven; His eyes see, and His eyelids test the sons of man. Psalms 11:4.

And elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.