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Jeremiah 50

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1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.

2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.

3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast:: yea they are removed, and gone away.

4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.

5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.

6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.

7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.

9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.

10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.

11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.

12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.

13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and hiss at all her plagues.

14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.

15 Shout against her, she hath every where given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.

16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.

17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.

18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.

19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.

20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.

21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.

22 A noise of war in the land, and a great destruction.

23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!

24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.

25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath : for The Lord the God of hosts hath a work to be done in the land of the Chaldeans.

26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.

27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.

28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.

29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.

30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.

31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.

32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.

33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.

34 Their redeemer is strong, the Lord of hosts is his name : he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.

37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.

38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.

39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.

40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.

41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.

42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.

44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?

45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.

   

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Apocalypse Explained # 1159

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1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Psalms 119

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1 Blessed are those whose ways are blameless, who walk according to Yahweh's law.

2 Blessed are those who keep his statutes, who seek him with their whole heart.

3 Yes, they do nothing wrong. They walk in his ways.

4 You have commanded your precepts, that we should fully obey them.

5 Oh that my ways were steadfast to obey your statutes!

6 Then I wouldn't be disappointed, when I consider all of your commandments.

7 I will give thanks to you with uprightness of heart, when I learn your righteous judgments.

8 I will observe your statutes. Don't utterly forsake me. BET

9 How can a young man keep his way pure? By living according to your word.

10 With my whole heart, I have sought you. Don't let me wander from your commandments.

11 I have hidden your word in my heart, that I might not sin against you.

12 Blessed are you, Yahweh. Teach me your statutes.

13 With my lips, I have declared all the ordinances of your mouth.

14 I have rejoiced in the way of your testimonies, as much as in all riches.

15 I will meditate on your precepts, and consider your ways.

16 I will delight myself in your statutes. I will not forget your word. GIMEL

17 Do good to your servant. I will live and I will obey your word.

18 Open my eyes, that I may see wondrous things out of your law.

19 I am a stranger on the earth. Don't hide your commandments from me.

20 My soul is consumed with longing for your ordinances at all times.

21 You have rebuked the proud who are cursed, who wander from your commandments.

22 Take reproach and contempt away from me, for I have kept your statutes.

23 Though princes sit and slander me, your servant will meditate on your statutes.

24 Indeed your statutes are my delight, and my counselors. DALED

25 My soul is laid low in the dust. Revive me according to your word!

26 I declared my ways, and you answered me. Teach me your statutes.

27 Let me understand the teaching of your precepts! Then I will meditate on your wondrous works.

28 My soul is weary with sorrow: strengthen me according to your word.

29 Keep me from the way of deceit. Grant me your law graciously!

30 I have chosen the way of truth. I have set your ordinances before me.

31 I cling to your statutes, Yahweh. Don't let me be disappointed.

32 I run in the path of your commandments, for you have set my heart free. HEY

33 Teach me, Yahweh, the way of your statutes. I will keep them to the end.

34 Give me understanding, and I will keep your law. Yes, I will obey it with my whole heart.

35 Direct me in the path of your commandments, for I delight in them.

36 Turn my heart toward your statutes, not toward selfish gain.

37 Turn my eyes away from looking at worthless things. Revive me in your ways.

38 Fulfill your promise to your servant, that you may be feared.

39 Take away my disgrace that I dread, for your ordinances are good.

40 Behold, I long for your precepts! Revive me in your righteousness. WAW

41 Let your loving kindness also come to me, Yahweh, your salvation, according to your word.

42 So I will have an answer for him who reproaches me, for I trust in your word.

43 Don't snatch the word of truth out of my mouth, for I put my hope in your ordinances.

44 So I will obey your law continually, forever and ever.

45 I will walk in liberty, for I have sought your precepts.

46 I will also speak of your statutes before kings, and will not be disappointed.

47 I will delight myself in your commandments, because I love them.

48 I reach out my hands for your commandments, which I love. I will meditate on your statutes. ZAYIN

49 Remember your word to your servant, because you gave me hope.

50 This is my comfort in my affliction, for your word has revived me.

51 The arrogant mock me excessively, but I don't swerve from your law.

52 I remember your ordinances of old, Yahweh, and have comforted myself.

53 Indignation has taken hold on me, because of the wicked who forsake your law.

54 Your statutes have been my songs, in the house where I live.

55 I have remembered your name, Yahweh, in the night, and I obey your law.

56 This is my way, that I keep your precepts. CHET

57 Yahweh is my portion. I promised to obey your words.

58 I sought your favor with my whole heart. Be merciful to me according to your word.

59 I considered my ways, and turned my steps to your statutes.

60 I will hurry, and not delay, to obey your commandments.

61 The ropes of the wicked bind me, but I won't forget your law.

62 At midnight I will rise to give thanks to you, because of your righteous ordinances.

63 I am a friend of all those who fear you, of those who observe your precepts.

64 The earth is full of your loving kindness, Yahweh. Teach me your statutes. TET

65 Do good to your servant, according to your word, Yahweh.

66 Teach me good judgment and knowledge, for I believe in your commandments.

67 Before I was afflicted, I went astray; but now I observe your word.

68 You are good, and do good. Teach me your statutes.

69 The proud have smeared a lie upon me. With my whole heart, I will keep your precepts.

70 Their heart is as callous as the fat, but I delight in your law.

71 It is good for me that I have been afflicted, that I may learn your statutes.

72 The law of your mouth is better to me than thousands of pieces of gold and silver. YUD

73 Your hands have made me and formed me. Give me understanding, that I may learn your commandments.

74 Those who fear you will see me and be glad, because I have put my hope in your word.

75 Yahweh, I know that your judgments are righteous, that in faithfulness you have afflicted me.

76 Please let your loving kindness be for my comfort, according to your word to your servant.

77 Let your tender mercies come to me, that I may live; for your law is my delight.

78 Let the proud be disappointed, for they have overthrown me wrongfully. I will meditate on your precepts.

79 Let those who fear you turn to me. They will know your statutes.

80 Let my heart be blameless toward your decrees, that I may not be disappointed. KAF

81 My soul faints for your salvation. I hope in your word.

82 My eyes fail for your word. I say, "When will you comfort me?"

83 For I have become like a wineskin in the smoke. I don't forget your statutes.

84 How many are the days of your servant? When will you execute judgment on those who persecute me?

85 The proud have dug pits for me, contrary to your law.

86 All of your commandments are faithful. They persecute me wrongfully. Help me!

87 They had almost wiped me from the earth, but I didn't forsake your precepts.

88 Preserve my life according to your loving kindness, so I will obey the statutes of your mouth. LAMED

89 Yahweh, your word is settled in heaven forever.

90 Your faithfulness is to all generations. You have established the earth, and it remains.

91 Your laws remain to this day, for all things serve you.

92 Unless your law had been my delight, I would have perished in my affliction.

93 I will never forget your precepts, for with them, you have revived me.

94 I am yours. Save me, for I have sought your precepts.

95 The wicked have waited for me, to destroy me. I will consider your statutes.

96 I have seen a limit to all perfection, but your commands are boundless. MEM

97 How I love your law! It is my meditation all day.

98 Your commandments make me wiser than my enemies, for your commandments are always with me.

99 I have more understanding than all my teachers, for your testimonies are my meditation.

100 I understand more than the aged, because I have kept your precepts.

101 I have kept my feet from every evil way, that I might observe your word.

102 I have not turned aside from your ordinances, for you have taught me.

103 How sweet are your promises to my taste, more than honey to my mouth!

104 Through your precepts, I get understanding; therefore I hate every false way. NUN

105 Your word is a lamp to my feet, and a light for my path.

106 I have sworn, and have confirmed it, that I will obey your righteous ordinances.

107 I am afflicted very much. Revive me, Yahweh, according to your word.

108 Accept, I beg you, the willing offerings of my mouth. Yahweh, teach me your ordinances.

109 My soul is continually in my hand, yet I won't forget your law.

110 The wicked have laid a snare for me, yet I haven't gone astray from your precepts.

111 I have taken your testimonies as a heritage forever, for they are the joy of my heart.

112 I have set my heart to perform your statutes forever, even to the end. SAMEKH

113 I hate double-minded men, but I love your law.

114 You are my hiding place and my shield. I hope in your word.

115 Depart from me, you evildoers, that I may keep the commandments of my God.

116 Uphold me according to your word, that I may live. Let me not be ashamed of my hope.

117 Hold me up, and I will be safe, and will have respect for your statutes continually.

118 You reject all those who stray from your statutes, for their deceit is in vain.

119 You put away all the wicked of the earth like dross. Therefore I love your testimonies.

120 My flesh trembles for fear of you. I am afraid of your judgments. AYIN

121 I have done what is just and righteous. Don't leave me to my oppressors.

122 Ensure your servant's well-being. Don't let the proud oppress me.

123 My eyes fail looking for your salvation, for your righteous word.

124 Deal with your servant according to your loving kindness. Teach me your statutes.

125 I am your servant. Give me understanding, that I may know your testimonies.

126 It is time to act, Yahweh, for they break your law.

127 Therefore I love your commandments more than gold, yes, more than pure gold.

128 Therefore I consider all of your precepts to be right. I hate every false way. PEY

129 Your testimonies are wonderful, therefore my soul keeps them.

130 The entrance of your words gives light. It gives understanding to the simple.

131 I opened my mouth wide and panted, for I longed for your commandments.

132 Turn to me, and have mercy on me, as you always do to those who love your name.

133 Establish my footsteps in your word. Don't let any iniquity have dominion over me.

134 Redeem me from the oppression of man, so I will observe your precepts.

135 Make your face shine on your servant. Teach me your statutes.

136 Streams of tears run down my eyes, because they don't observe your law. TZADI

137 You are righteous, Yahweh. Your judgments are upright.

138 You have commanded your statutes in righteousness. They are fully trustworthy.

139 My zeal wears me out, because my enemies ignore your words.

140 Your promises have been thoroughly tested, and your servant loves them.

141 I am small and despised. I don't forget your precepts.

142 Your righteousness is an everlasting righteousness. Your law is truth.

143 Trouble and anguish have taken hold of me. Your commandments are my delight.

144 Your testimonies are righteous forever. Give me understanding, that I may live. KUF

145 I have called with my whole heart. Answer me, Yahweh! I will keep your statutes.

146 I have called to you. Save me! I will obey your statutes.

147 I rise before dawn and cry for help. I put my hope in your words.

148 My eyes stay open through the night watches, that I might meditate on your word.

149 Hear my voice according to your loving kindness. Revive me, Yahweh, according to your ordinances.

150 They draw near who follow after wickedness. They are far from your law.

151 You are near, Yahweh. All your commandments are truth.

152 Of old I have known from your testimonies, that you have founded them forever. RESH

153 Consider my affliction, and deliver me, for I don't forget your law.

154 Plead my cause, and redeem me! Revive me according to your promise.

155 Salvation is far from the wicked, for they don't seek your statutes.

156 Great are your tender mercies, Yahweh. Revive me according to your ordinances.

157 Many are my persecutors and my adversaries. I haven't swerved from your testimonies.

158 I look at the faithless with loathing, because they don't observe your word.

159 Consider how I love your precepts. Revive me, Yahweh, according to your loving kindness.

160 All of your words are truth. Every one of your righteous ordinances endures forever. SIN AND SHIN

161 Princes have persecuted me without a cause, but my heart stands in awe of your words.

162 I rejoice at your word, as one who finds great spoil.

163 I hate and abhor falsehood. I love your law.

164 Seven times a day, I praise you, because of your righteous ordinances.

165 Those who love your law have great peace. Nothing causes them to stumble.

166 I have hoped for your salvation, Yahweh. I have done your commandments.

167 My soul has observed your testimonies. I love them exceedingly.

168 I have obeyed your precepts and your testimonies, for all my ways are before you. TAV

169 Let my cry come before you, Yahweh. Give me understanding according to your word.

170 Let my supplication come before you. Deliver me according to your word.

171 Let my lips utter praise, for you teach me your statutes.

172 Let my tongue sing of your word, for all your commandments are righteousness.

173 Let your hand be ready to help me, for I have chosen your precepts.

174 I have longed for your salvation, Yahweh. Your law is my delight.

175 Let my soul live, that I may praise you. Let your ordinances help me.

176 I have gone astray like a lost sheep. Seek your servant, for I don't forget your commandments. A Song of Ascents.