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Jeremiah 30

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1 This is the word that came to Jeremias from the Lord, saying:

2 Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.

3 For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.

4 And these are the words that the Lord hath spoken to Israel and to Juda:

5 For thus saith the Lord: We have heard a voice of terror : there is fear and no peace.

6 Ask ye, and see if a man bear children ? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?

7 Alas, for that day is great, neither is there the like to it; and it Is the time of tribulation to Jacob, but he shall be saved out of it.

8 And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:

9 But they shall serve the Lord their God, and David their king, whom I will raise up to them.

10 Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:

11 For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.

12 For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.

13 There is none to judge thy judgment to bind it up : thou hast no healing medicines.

14 All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.

15 Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.

16 Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity : and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.

17 For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.

18 Thus saith the Lord: Behold I bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her place, and the temple shall be found according to the order thereof.

19 And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few : and I will glorify them, and they shall not be lessened.

20 And their children shall be as from the beginning, and their assembly be permanent before me : and I will against all that afflict them.

21 And their leader shall be of themselves: and their prince shall come forth from the midst of them : and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?

22 And you shall be my people: and I will be your God.

23 Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.

24 The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought o his heart: in the latter days you shall understand these things.

   

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Earth

  
by Brita Conroy

Earth" is a general word that can be thought of as a container for other more specific words, as ground, field, or garden. Each of these means a person in an ascending series as that person learns truths from the Bible, thinks about them, and tries to apply them to life. The series represents the way of becoming good and wise. "Earth" and "ground" are terms that can go either way, as in the parable of the sower (Matthew 13:4-8) there was both good ground and bad ground, but "field" and "garden" mean minds that are regenerating towards good. "Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external of the person's mind, or of the general thought of the group. If heaven and earth are mentioned together, then both the internals and externals of the mind are meant – something to note when reading the creation story.

In Revelation the word "earth" is used both as a ground level as we use it in its natural sense and also as the sense of a group. The action in this book takes place in the great middle zone of the spiritual world, where people first go and where they are sorted out. There are both evil people and good there, and sometimes at the end of a church the evil can have great influence before a great judgment comes. This level of the spiritual realm is called the "earth" to which the dragon was cast down (Revelation 12:9) and to which the stars fell (Revelation 12:4). The "earth" that swallowed the dragon’s flood means those still-sincere people within the church who discounted the flood of the dragon's falsities (Revelation 12:15).