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Jeremiah 24

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1 The Lord shewed me: and behold two baskets full of figs, set before the temple of the Lord: after that Nabuchodonosor king of Babylon had carried away Jechonias the son of Joakim the king of Juda, and his chief men, and the craftsmen, and engravers of Jerusalem, and had brought them to Babylon.

2 One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.

3 And the Lord said to me: What seest thou, Jeremias? And I said: Figs, the good Figs, very good: and the bad Figs, very bad, which cannot be eaten because they are bad.

4 And the word of the Lord came to me, saying:

5 Thus saith the Lord the God of Israel: Like these good figs, so will I regard the captives of Juda, whom I have sent forth out of this place into the land oif the Chaldeans, for their own good.

6 And I will set my eyes upon them to be pacified, and I will bring them again into this land: and I will be their God: and I will build them up, and not pull them down: and I will plant them, and not pluck them up.

7 And I will give them a heart to know me, that I am the Lord: and they shall be my people, and I will be their God: because they shall return to me with their whole heart.

8 And as the very bad figs, that cannot be eaten, because they are bad: thus saith the Lord: So will I give Sedecias the king of Juda, and his princes, and the residue of Jerusalem, that have remained in this city, and that dwell in the land of Egypt.

9 And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.

10 And I will send among them the sword, and the famine, and the pestilence: till they be consumed out of the land which I gave to them, and their fathers.

   

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Apocalypse Revealed # 885

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885. That crying is mentioned in the Word in reference to grief over and fear of falsities from hell, and so of being devastated by them, is apparent from the following passages:

...the former distresses shall be forgotten, and... hidden from My eyes... Then the sound of weeping shall not be heard in her, nor the sound of crying. (Isaiah 65:16, 19)

This, too, is said in reference to Jerusalem, as in the present instance in the book of Revelation.

They are dark upon the land, and the cry of Jerusalem has gone up. (Jeremiah 14:2ff.)

The reference here is to sorrow over falsities that are devastating the church.

(Jehovah) looked for judgment, but behold, scabies; for righteousness, but behold, a cry. (Isaiah 5:7)

The sound of the cry of the shepherds... For Jehovah is laying waste their pasture. (Jeremiah 25:36)

The sound of a cry from the Fish Gate..., (because) their goods shall become booty, and their houses a desolation. (Zephaniah 1:10, 13)

And so on elsewhere, as in Isaiah 14:31; 15:4-6, 8; 24:11; 30:19, Jeremiah 46:12, 17.

It should be known, however, that crying in the Word is mentioned in reference to every affection of the heart that bursts out. It is consequently the sound of lamentation, of imploring, of supplicating out of grief, of calling to witness, of indignation, of confession, even of exultation.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.