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Jeremiah 23

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1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.

2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.

3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.

4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.

5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.

6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.

7 Therefore behold the days to come, saith the Lord, and they shall say no more: the Lord liveth, who brought up the children of Israel out of the land of Egypt:

8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.

9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.

10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.

11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.

12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.

13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.

14 And I have seen the likeness of adulterers, and the way of lying in the peophets of Jerusalem: and they strengthened the hand of the wicked, that no man should return from his evil doings: that are all become unto me as Sodom, and the inhabitants thereof as Gamorrha.

15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and I will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.

16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.

17 They say tothem that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come to you.

18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?

19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.

20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.

21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.

22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.

23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?

24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?

25 I have heard what the prophets said, that prophesylies in my name, and say: I have dreamed, I have dreamed.

26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?

27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbor: as their fathers forgot my name for Baal.

28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?

29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?

30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbor.

31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: the Lord saith it.

32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.

33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.

34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.

35 Thus shall you say every one to his neighbor, and to his brother: What hath the Lord answered? and what hath the Lord spoken?

36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.

37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?

38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: say not, Tne burden of the Lord:

39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.

40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.

   

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Arcana Coelestia # 9378

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9378. 'And Moses alone shall come near Jehovah' means the Lord's togetherness with and presence among people achieved through the Word in general. This is clear from the meaning of 'coming near' as the Lord's togetherness with and presence among people, dealt with below; and from the representation of 'Moses' as the Word in general, dealt with above in 9372. The reason why 'Moses shall come near' means the Lord's togetherness with and presence among people achieved through the Word is that 'coming near' in the spiritual sense means being joined together through love; for those who love each other are joined together, love being spiritual togetherness. It is universally so in the next life that all are joined together according to their love of goodness and truth received from the Lord. Consequently the whole of heaven consists in such togetherness. The situation is similar with coming near or being joined to the Lord. Those who love the Lord are joined to Him, so intimately that they are said to be 'in Him' when they are in heaven. And all those people love the Lord, and are consequently joined to Him through their love, who lead a good life based on the truths of faith, since the good based on those truths emanates from the Lord, indeed is the Lord, John 14:20-21.

[2] But it should be recognized that a person is unable of himself to come near the Lord and be joined to Him; rather the Lord has to come near the person and be joined to him. Yet since the Lord draws a person towards Himself, John 6:44; 12:32, the appearance is that the person does of himself come near and join himself. This happens when the person refrains from evils, for refraining from evils is left to a person's own decision or free will. At this time good from the Lord is flowing in; and it is never lacking, for it is present within the very life a person has from the Lord. But the good accompanying that life is received only in the measure that evils have been removed. The reason why the Word is the means by which the Lord's togetherness with and presence among people is achieved is that the Word unites a person to heaven and through heaven to the Lord. For the Word is Divine Truth emanating from the Lord, and therefore those who adhere to that truth in doctrine and life, or in faith and love, adhere to what is Divine emanating from the Lord, and in so doing are joined to Him.

[3] From all this it is evident that 'Moses alone shall come near Jehovah' means the Lord's togetherness with and presence among people achieved through the Word. The reason why 'coming near' means togetherness and presence is that in the next life distances between one person and another are determined altogether by the dissimilarity and diversity of the interior things which belong to thought and affection, see 1273-1277, 1376-1381, 9104. Also every moving away from the Lord or coming near Him is determined altogether by the good of love and consequently of faith received from Him and shown towards Him. So it is that every heaven's nearness to the Lord is determined by its good and conversely every hell's remoteness from Him by its evil. From all this it is evident why it is that 'being near' and 'coming near' in the spiritual sense mean being joined together, as also in the following places: In David,

Jehovah is near to all calling on Him, who call on Him in truth. Psalms 145:18.

'Near' stands for present and joined together with. In the same author,

Blessed is [anyone] whom You choose and cause to come near; he will dwell in Your courts. Psalms 65:4.

'Causing to come near' stands for being joined together with.

[4] In the same author,

O Jehovah, come near my soul; deliver me. Psalms 69:18.

In the same author,

Jehovah is near to those broken in heart. Psalms 34:18.

In Jeremiah,

Let them cause My people to hear My words, and let them bring them back from their evil way, from the wickedness of their deeds. Am I a God near at hand, and not a God afar off? Jeremiah 23:22-23.

The words 'a God near at hand' apply, it is evident, to those who refrain from evils, and the words 'a God afar off' to those who are immersed in evils. In Moses,

Moses said to Aaron, This is what Jehovah spoke, In those who are near Me 1 I will be sanctified. Leviticus 10:3.

'Being sanctified in those who are near' means with those who have been joined to the Lord through the good of love and the truth of faith derived from the Word. In Jeremiah,

At that time their Magnificent One will be one of themselves, and their Ruler will come from their midst; and I will cause Him to come near, and He will come near Me. For who is This [who] has pledged His heart to come near Me? Jeremiah 30:21.

This refers to the Lord, who is 'the Magnificent One' and 'the Ruler'. 'Coming near Jehovah' is being united to Him, for the coming near of [Him who is] Divine to Divine [Being Itself] is nothing other than union.

Poznámky pod čarou:

1. literally, In My near ones

  
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Thanks to the Swedenborg Society for the permission to use this translation.