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Jeremiah 17

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1 The sin of Juda is written with a pen of iron, with the point of a diamond, it is graven upon the table of their heart, upon the horns of their altars.

2 When their children shall remember their altars, and their groves, and their green trees upon high mountains,

3 Sacrificing in the field: I will give thy strength, and all thy treasures to the spoil, and thy high places for sin in all thy borders.

4 And thou shalt be left stripped of thy inheritance, which I gave thee: and I will make thee serve thy enemies in a land which thou knowest not: because thou hast kindled a fire in my wrath, it shall burn for ever.

5 Thus saith the Lord: Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.

6 For he shall be like tamaric in the desert, and he shall not see when good shall come: but he shall dwell in dryness in the desert in a salt land, and not inhabited.

7 Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence.

8 And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards moisture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit.

9 The heart is perverse above all things, and unsearchable, who can know it?

10 I am the Lord who search the heart and prove the reins: who give to every one according to his way, and according to the fruit of his devices.

11 As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right: in the midst of his days he shall leave them, and in his latter end he shall be a fool.

12 A high and glorious throne from the beginning is the place of our sanctification:

13 O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.

14 Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.

15 Behold they say to me: Where is the word of the Lord? let it come.

16 And I am not troubled, following thee for my pastor, and I have not desired the day of man, thou knowest. That which went out of my lips, hath been right in thy sight.

17 Be not thou a terror unto me, thou art my hope in the day of affliction.

18 Let them be confounded that persecute me, and let not me be confounded: let them be afraid, and let not me be afraid: bring upon them the day of affliction, and with a double destruction, destroy them.

19 Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:

20 And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.

21 Thus saith the Lord: Take heed to your souls and carry no burdens on the Sabbath day: and bring them not in by the gates of Jerusalem.

22 And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.

23 But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.

24 And it shall come to pass: if you will hearken to me, saith the Lord, to bring in no burdens by the gates of this city on the sabbath day: and if you will sanctify the sabbath day, to do no work therein:

25 Then shall there enter in by the gates of this city kings and princes, sitting upon the throne of David, and riding in chariots and on horses, they and their princes, the men of Juda, and the inhabitants of Jerusalem: and this city shall be inhabited forever.

26 And they shall come from the cities of Juda, and from the places round about Jerusalem, and from the land of Benjamin, and from the plains, and from the mountains, and from the south, bringing holocausts, and victims, and sacrifices, and frankincense, and they shall bring in an offering into the house of the Lord.

27 But if you will not hearken to me, to sanctify the sabbath day, and not to carry burdens, and not to bring them in by the gates of Jerusalem on the sabbath day: I will kindle a fire in the gates thereof, and it shall devour the houses of Jerusalem, and it shall not be quenched.

   

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Apocalypse Revealed # 206

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206. "'Because you say, "I am rich and wealthy."'" (3:17) This symbolically means, because they believe they possess in great abundance concepts of goodness and truth having to do with the church and heaven.

To be rich and wealthy means, symbolically, nothing else here than to have full knowledge and understanding of such things as have to do with the church and heaven, things which are called spiritual and theological, because they are the subject here. Spiritual riches and wealth are nothing else.

People who base their beliefs on their own thinking, and not on the Lord through the Word, also believe that they know and understand everything. That is because their spiritual mind is closed and only their natural mind open, and without spiritual light the natural mind has no other sight.

That riches and wealth in the Word symbolize spiritual riches and wealth, which are concepts of truth and goodness, is apparent from the following passages:

By your wisdom and your intelligence you have gained riches for yourself..., gold and silver in your treasuries; by the increase of your wisdom... you have increased your riches... (Ezekiel 28:4-5)

This is said of Tyre, which symbolizes the church in respect to its concepts of truth and good. Similarly:

The daughter of Tyre (the daughter of the king) (will bring you) a gift; the rich among the people will seek to placate your face. (Psalms 45:12)

...(Jehovah) will impoverish (Tyre); He will destroy its wealth in the sea... (Zechariah 9:4)

They will plunder (O Tyre) your riches... (Ezekiel 26:12)

(Asshur said,) "By the strength of my hand I have done it, and by my wisdom, for I am intelligent...; (therefore) I... will plunder the treasures of the peoples... My hand will find... the wealth of the peoples...." (Isaiah 10:13-14)

Asshur symbolizes the rational faculty - here that it perverts the goods and truths of the church, which are the treasures and wealth of the peoples that it will plunder.

I will give you the treasures of darkness and hidden riches of secret places... (Isaiah 45:3)

Blessed is the man who fears Jehovah... Wealth and riches will be in his house, and his righteousness endures forever. (Psalms 112:1, 3)

(God) has filled the hungry with good things, and the rich He has sent away empty. (Luke 1:53)

...woe to you who are rich, for you have received your joy. Woe to you who are filled, for you shall hunger. (Luke 6:24-25)

The rich here mean people who possessed concepts of truth and good because they had the Word, namely the Jews. So, too, the "rich man who was clothed in purple and fine linen" (Luke 16:19).

The rich and riches have a similar meaning elsewhere, as in Isaiah 30:6; Jeremiah 17:11; Micah 4:13; 6:12; Zechariah 14:14; Matthew 12:35; 13:44; Luke 12:21.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.