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Hosea 5

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1 Hear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over, and a net spread upon Thabor.

2 And you have turned aside victims into the depth: and I am, the teacher of them all.

3 I know Ephraim, and Israel is not hid from me: for now Ephraim hath committed fornication, Israel is defiled.

4 They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.

5 And the pride of Israel shall answer in his face: and Israel and Ephraim shall fall in their iniquity, Juda also shall fall with them.

6 With their flocks, and with their herds, they shall go to seek the Lord, and shall not find him: he is withdrawn from them.

7 They have transgressed against the Lord, for they have begotten children that are strangers: now shall a month devour them with their portions.

8 Blow ye the cornet in Gabaa, the trumpet in Rama: howl ye in Bethaven, behind thy back, O Benjamin.

9 Ephraim shall be in desolation in the day of rebuke: among the tribes of Israel I have shewn that which shall surely be.

10 The princes of Juda are become as they that take up the bound: I will pour out my wrath upon them like water.

11 Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.

12 And I will be like a moth to Ephraim: and like rottenness to the house of Juda.

13 And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.

14 For I will be like a lioness to Ephraim, and like a lion's whelp to the house of Juda: I, I will catch, and go: I will take away, and there is none that can rescue.

15 I will go and return to my place: until you are consumed, and seek my face.

   

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Morning

  
Two gorgeous red poppies -- one popped, and one just about to.

Morning comes with the rising of the sun, and the sun -- which gives life to the earth with its warmth and light -- represents the Lord in His divinity, bringing spiritual life through love and wisdom. Thus, the morning represents the coming of the Lord into our lives, and all the things that flow from it: the love, joy and enlightenment He brings; the peace and tranquility of passing the spiritual obscurity of night; the anticipation of the learning and usefulness of a new day; and the awareness of The Lord's renewed presence.

(Odkazy: Apocalypse Explained 179; Apocalypse Revealed 151; Arcana Coelestia 2333 [1-3], 2540, 2780, 5740, 8211, 8812, 10134, 10200, 10413; True Christian Religion 764 [1-2])

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Arcana Coelestia # 900

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900. That 'the second month' means the whole of the state prior to regeneration is clear from the meaning of 'two' in the Word. 'Two' has the same meaning as 'six', that is, the conflict and toil that come before regeneration. Thus here it means the whole of the state that comes before a person has been regenerated. In the Word it is common for periods of time, long or short, to be divided into threes or sevens and to be called days, weeks, months, years, or ages. 'Three' and 'seven' are holy, while 'two' or 'six', which come before them, are not holy but in comparison are unholy, as shown already in 720. Three and seven are also sacred numbers because both of them occur in statements concerning the Last Judgement which will take place on the third or the seventh day. It is the last judgement for everybody when the Lord comes, either in general or in particular. That is to say, there was a last judgement when the Lord came into the world; there will be a last judgement when He comes in glory; there is a last judgement when He comes to each person in particular. There is also a last judgement awaiting everyone when he dies. This last judgement is meant by 'the third day' and 'the seventh day'. It is a holy day for people who have lived well, but not for those who have lived wickedly. Consequently 'the third day', and 'the seventh', apply to people for whom judgement points to death as well as to those for whom judgement points to life. In reference to those therefore whose judgement points to death these numbers mean that which is not holy, but in reference to those whose judgement points to life they mean that which is holy. Two or six which come before them relate to, and in general mean, the whole of that state which precedes. This is the meaning of the numbers two and six, whatever the subject and whatever the aspects of it they refer to. This becomes clearer still from what follows next concerning the number 'twenty-seven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.