43. We can see from the following passages that the Lord is called “David.”

On that day they will serve Jehovah their God and David their king, whom I will raise up for them. (Jeremiah 30:9)

Then the children of Israel will turn back and seek Jehovah their God and David their king; with fear they will come to Jehovah and his goodness at the very last of days. (Hosea 3:5)

I will raise up one shepherd over them, who will feed them: my servant David. He will feed them and be their shepherd. I, Jehovah, will be their God, and David will be the leader in their midst. (Ezekiel 34:23-24)

So that they become my people, and I become their God, my servant David will be king over them; there will be one shepherd for them all. Then they will dwell in the land, they and their children and their children’s children forever, and David will be their leader forever. And I will make a covenant of peace with them, and it will be an everlasting covenant with them. (Ezekiel 37:23-26)

I will make an everlasting covenant with you, the sure mercies of David. Behold, I have made him a witness to the peoples, a prince and a lawmaker to the nations. (Isaiah 55:3-4)

On that day I will raise up the fallen tent of David and patch its holes; I will restore its ruins and build it as it was in ancient days. (Amos 9:11)

The house of David will be like God, like the angel of Jehovah before them. (Zechariah 12:8)

On that day a fountain will be opened for the house of David. (Zechariah 13:1)

174. "'Who has the key of David, who opens and no one shuts, and shuts and no one opens.'" This symbolically means, who alone has the omnipotence to save.

David means the Lord in respect to Divine truth. The key symbolizes the Lord's omnipotence over heaven and hell. And to open so that no one shuts, and to shut so that no one opens, means, symbolically, to lead out of hell and introduce into heaven, thus to save, the same as in no. 62 above, where this was explained.

To be shown that David means the Lord in respect to Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord, nos. 43, 44.

The symbolic meaning of the key here is the same as that of the keys of Peter (Matthew 16:15-19), ¹ as may be seen explained in no. 798 below. The same is also meant by this declaration to all the disciples,

Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Matthew 18:18)

For the twelve disciples represented all elements of the church as regards its goods and truths, while Peter represented the church in respect to its truth; and it is truths and goods, thus the Lord from whom they come, that save a person.

The key of David given to Eliakim has also the same meaning, concerning which we read,

I will give your government into his hands, that he may be as a father to the inhabitants of Jerusalem and to the house of Judah, and I will place on his shoulder the key of the house of David, so that he may open and no one shut, and close and no one open. (Isaiah 22:21-22)

The person referred to as he here was the person over the house of the king, and the house of the king symbolizes the church in respect to Divine truth.

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