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Hosea 3

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1 And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress : as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes.

2 And I bought her to me for fifteen pieces of silver, and for a core of barley, and for half a core of barley.

3 And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.

4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.

5 And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall fear the Lord, and his goodness in the last days.

   

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Sacred Scripture # 16

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16. Lacking a spiritual understanding, no one would know why the prophet Jeremiah was commanded to buy a belt and put it around his waist, not to put it in water, and to hide it in a crevice in the rocks near the Euphrates (Jeremiah 13:1-7). No one would know why the prophet Isaiah was commanded to take the sackcloth off his waist and the sandals off his feet and to go naked and barefoot for three years (Isaiah 20:2-3). No one would know why the prophet Ezekiel was commanded to take a razor to his head and his beard and then to divide the hair, burning a third of it in the middle of the city, striking a third with a sword, and scattering a third to the wind; also, to bind a few hairs in his hems, and eventually to throw a few into the midst of a fire (Ezekiel 5:1-4). The same prophet was commanded to lie on his left side for three hundred ninety days and on his right side for forty days and to make himself a cake out of wheat, barley, millet, and spelt and bake it over cow dung and eat it; and at another time to make a siege wall and a mound against [an image of] Jerusalem and besiege it (Ezekiel 4:1-15). No one would know why the prophet Hosea was twice commanded to take a whore as his wife (Hosea 1:2-9; 3:2-3), and other things of the same sort.

Beyond that, without a spiritual understanding who would know the meaning of all the objects in the tabernacle - the ark, for example, the mercy seat, the angel guardians, the lampstand, the altar of incense, the showbread on the table, its veils and curtains? Without a spiritual understanding, who would know the meaning of Aaron’s sacred garments - his tunic, robe, ephod, the Urim and Thummim, his turban, and so on? Without a spiritual understanding, who would know the meaning of all the commandments about burnt offerings, sacrifices, grain offerings, and drink offerings, about Sabbaths and festivals? The truth is that every bit of what was commanded meant something about the Lord, heaven, and the church.

You can see clearly in these few examples that there is a spiritual meaning throughout the Word and in its details.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 9527

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9527. 'And you shall make a table' means a receptacle of heavenly blessings [that belong to the good of love]. This is clear from the meaning of 'a table' as heaven in respect of its reception of such blessings as come from the Lord there, which are the good of love and the good of faith, and the joy and bliss derived from them. These blessings are meant by 'a table' because 'food' means the heavenly blessings that belong to the good of love and faith, and the wisdom and intelligence gained from them, which in everyday language too are called heavenly food and also in the Word are meant by 'food', see 56-58, 680, 681, 1480, 4459, 4792, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003. What is more, a visual representation of those blessings is now and again made in heaven by means of a table on which all kinds of food are laid. From all this it is evident that 'a table' means a receptacle of heavenly blessings, thus heaven in respect of its reception of such blessings as come from the Lord. These blessings are also meant by 'table' in Luke,

Jesus said, I bestow on you, just as My father bestowed on Me, a kingdom, that you may eat and drink at My table in My kingdom. Luke 22:29-30.

And in Matthew,

Many will come from the east and the west and will recline with Abraham, and Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

Also in David,

I will fear no evil. You will spread a table before me in the presence of my enemies, You will make my head fat with oil; my cup will overflow. Goodness and mercy will follow me. Psalms 23:4-6.

In the contrary sense however 'table' means a receptacle of such things as exist in hell. In Isaiah,

They go astray through strong drink. They err among the seers, they are tottery in judgement. All tables are full of vomit. Whom will He teach knowledge, and whom will He cause to understand what is heard? Isaiah 28:7-9.

In the same prophet,

You who forsake Jehovah, who set a table for Gad, and fill a drink offering for Meni. Isaiah 65:11.

And in David,

They gave me gall for my food, and for my thirst they gave me vinegar to drink. Their table before them will become a snare. Psalms 69:21-22.

  
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Thanks to the Swedenborg Society for the permission to use this translation.