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Hosea 3

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1 And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress : as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes.

2 And I bought her to me for fifteen pieces of silver, and for a core of barley, and for half a core of barley.

3 And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.

4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.

5 And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall fear the Lord, and his goodness in the last days.

   

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Apocalypse Explained # 373

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373. And he that sat upon him had a balance in his hand, signifies the estimation of truth from the Word in that state of the church. This is evident from the signification of "he that sat upon the horse," as being the Word (See above, n. 355, 356, 365); also from the signification of "balance in his hand," as being the estimation of truth from the Word; for all measures and weights mentioned in the Word, signify the estimation of the thing treated of in respect to good and in respect to truth, the numbers adjoined determining the estimation in respect to the quality and quantity thereof; as here "a measure of wheat for a denarius, and three measures of barley for a denarius" (of which presently).

There were many measures in the representative church, as the omer, the homer, the ephah, the bath, the hin (about which see Arcana Coelestia 10262); and besides there were balances and scales, by which weighings and balancings were made, and these in a particular sense signified the estimations of anything in respect to truth. For this reason also the weights of the scales were stones, or made of stones, "stones" in the Word signifying truths. That the weights were stones, or made of stone, appears from Leviticus 19:36; Deuteronomy 25:13; 2 Samuel 14:26; Isaiah 34:11; Zechariah 4:10. (That "stones" in the Word signify truths, see Arcana Coelestia 643[1-4], 3720, 6426, 8609, 10376.) Here, therefore, "a balance in the hand of him that sat upon the black horse" signifies the estimation of truth from the Word.

[2] It has been shown above that "he that sat upon the horses"-the white, the red, the black, and the pale horse-signifies the Word, and the "horses," according to their colors, signify the understanding of the Word, "the red horse" the understanding of the Word destroyed in respect to good, and "the black horse" the understanding of the Word destroyed in respect to truth. But as it is difficult to comprehend that "he that sat upon the horses" signifies the Word, in consequence of the red and the black horses signifying the understanding of the Word destroyed in respect to good, and in respect to truth, it shall be explained how it is. The Word in itself is Divine truth, but the understanding of it is according to the state of the man who reads it. A man who is not in good perceives nothing of the good in it, and a man who is not in truths sees nothing of the truth in it; the cause of this, therefore, is not in the Word, but in him who reads it. This makes clear that "he that sat upon the horses" signifies the Word, although the horses themselves signify the understanding of the Word destroyed in respect to good and in respect to truth. That "he that sat upon the white horse" signifies the Word is plainly evident in Revelation, where it is said:

The name of the one sitting upon that horse is called the Word of God (Revelation 19:13).

[3] That "a balance" or "scales" signify estimation, and also a just arrangement, which is effected by truths, is evident in Daniel:

A writing appeared upon the wall before Belshazzar the king of Babylon when he was drinking out of the vessels of gold and silver belonging to the temple of Jerusalem. Mene, Mene, Tekel, Perezin, that is, numbered, numbered, weighed, divided. This is the interpretation of these words: Mene, God hath numbered thy kingdom and brought it to an end. Tekel, Thou art weighed in the balance and art found wanting. Peres, Thy kingdom is divided and given to the Mede and the Persian (Daniel 5:25-28).

This history describes in the internal sense the profanation of good and truth, which is signified by "Babylon," for Belshazzar was king in Babylon, and a "king" in the Word signifies the same as the nation or kingdom itself over which he reigns. The profanation of the good and truth of the church is signified by "his drinking out of the vessels of gold and silver belonging to the temple at Jerusalem, and at the same time praising the gods of gold, silver, brass, iron, wood, and stone" (verses 3 and 4). "The gold and silver vessels belonging to the temple at Jerusalem," signify the good and truth of heaven and the church, "gold" meaning good, and "silver" truth; and "praising the gods of gold, silver, brass, iron, wood, and stone," signifies idolatrous worship of every kind, thus external worship without any internal, such as is with those who are meant by Babylon. That there is no church at all with such, because there is nothing of the good and nothing of the truth of the church in them, is signified by the writing from heaven; for "numbered, numbered," signifies exploration in respect to good and in respect to truth; "weighed in the balance," signifies estimation in accordance with their quality, and judgment; "divided," signifies dispersion and expulsion from the good and truth of the church and separation therefrom; and "kingdom" signifies the church; from which it is clear that "weighed in the scale or balance," signifies estimation in accordance with their quality. (That "to divide" signifies to disperse, to expel, and to separate from good and truth, see Arcana Coelestia 4424, 6360, 6361, 9093.) "Kingdom" means the church, because the Lord's kingdom is where the church is, therefore those who are of the church are called "sons of the kingdom" (Matthew 8:12; 13:38).

[4] In Isaiah:

Who hath measured the waters in the hollow of His hand, and meted out the heavens with a span, and embraced the dust of the earth in a measure [of three fingers]; and weighed the mountains in a balance, and the hills in scales? (Isaiah 40:12).

These measures describe the just arrangement and estimation of all things in heaven and in the church according to the quality of good and truth. The measures here are, "the hollow of the hand," "the span of the hand," "the measure [of three fingers]," "the balance" and "the scales:" "waters" signify truths; "the heavens" interior or spiritual truths and goods; "the dust of the earth" exterior or natural truths and goods, both of heaven and of the church; "mountains" the goods of love; "hills" the goods of charity; and "to weigh" means to estimate and arrange in accordance with their quality. That such is the signification of these words, no one can see except from a knowledge of correspondences.

[5] As a just estimation and exploration of good and truth are signified in the Word by "measures," it was commanded that the measures should be just, with no fraud about them. In Moses:

Ye shall not do perversity in judgment, in measure, in weight, or in dimension. Just balances, just stones, a just ephah, and a just hin shall ye have (Leviticus 19:35-36).

So justice, where it means the estimation and exploration of men in accordance with the quality of good and truth in them, is everywhere in the Word expressed by scales and balances of various kinds, and by "ephahs," "omers," "homers," "seas," "hins" (as in Job 6:2; 31:6); and injustice is expressed by "scales and balances of fraud and deceit" (as in Hosea 12:7; Amos 8:5; Micah 6:11).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Ezekiel 16

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1 And the word of the Lord came to me, saying:

2 Son of man, make known to Jerusalem her abominations.

3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.

4 And when thou wast born, in the day of thy nativity thy navel wits not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.

5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.

6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.

7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.

8 And I passed by thee, and saw thee: and behold thy time was the time of lovers : and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.

9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.

10 And I clothed thee with embroidery, and shed thee with violet coloured shoes : and I girded thee about with fine linen, and clothed thee with fine garments.

11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.

12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.

13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine hour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.

14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.

15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.

16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.

17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.

18 And thou tookest thy garments of divers colours, and coveredst them : and settest my oil and my sweet incense before them.

19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.

20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and best sacrificed the same to them to be devoured. Is thy fornication small?

21 Thou hast sacrificed and given my children to them, consecrating them by fire.

22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.

23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)

24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.

25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.

26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.

27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.

28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.

29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast then satisfied.

30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?

31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,

32 But as an adulteress, that bringeth in strangers over her husband.

33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.

34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.

35 Therefore, O harlot, hear the word of the Lord.

36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:

37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.

38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.

39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.

40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.

41 41And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.

42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.

43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.

44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.

45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.

46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.

47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways

48 as I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.

49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.

50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.

51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.

52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sine, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.

53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.

54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.

55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.

56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,

57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.

58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.

59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:

60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.

61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.

62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,

63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.