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Genesis 49

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1 And Jacob called his sons, and said to them: Gather yourselves together that I may tell you the things that shall befall you in the last days.

2 Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:

3 Ruben, my firstborn, thou art my strength, and the beginning of my sorrow: excelling in gifts, greater in command.

4 Thou art poured out as water, grow thou not: because thou wentest up to thy father's bed, and didst defile his couch.

5 Simeon and Levi brethren: vessels of iniquity, waging war.

6 Let not my soul go into their counsel, nor my glory be in their assembly: "be- cause in their fury they slew a man, and in their selfwill they undermined a wall.

7 Cursed be their fury, because it was stubborn: and their wrath because it was cruel: I Will divide them in Jacob, and will scatter them in Israel.

8 Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee.

9 Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him?

10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.

11 Tying his foal to the vineyard, and his ass, 0 my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.

12 His eyes are more beautiful than wine, and his teeth whiter than milk.

13 Zabulon shall dwell on the sea shore, and in the road of ships, reaching as far as Sidon.

14 Issachar shall be a strong ass lying down between the borders.

15 He saw rest that it was good: and the land that it was excellent: and he bowed his shoulder to carry, and became a servant under tribute.

16 Dan shall judge his people like an- other tribe in Israel.

17 Let Dan be a snake in the way, a serpent in the path, that biteth the horse's heels that his rider may fall backward.

18 I will look for thy salvation, 0 Lord.

19 Gad, being girded, shall fight before him: and he himself shall be girded backward.

20 Aser, his bread shall be fat, and he shall yield dainties to kings.

21 Nephtali, a hart let loose, and giving words of beauty.

22 Joseph is a growing son, a growing son and comely to behold; the daughters run to and fro upon the wall.

23 But they that held darts provoked him, and quarrelled with him, and envied him.

24 His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel.

25 The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth be- neath, with the blessings of the breasts and of the womb.

26 The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

27 Benjamin a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.

28 All these are the twelve tribes of Israel: these things their father spoke to them, and he blessed every one, with their proper blessings.

29 And he charged them, saying: I am now going to be gathered to my people : bury me with my fathers in the double cave, which is in the field of Ephron the Hethite,

30 Over against Mambre in the land of Chanaan, which Abraham bought to- gather with the field of Ephron the Hethite for a possession to bury in.

31 There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.

32 And when he had ended the commandments, wherewith he instructed his sons, he drew up his feet upon the bed, and died: and he was gathered to his people."

   

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Arcana Coelestia # 6442

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6442. 'He will seize in the morning, he will devour the spoil' means that the deliverance takes place when the Lord is present. This is clear from the meaning of 'the morning' in the highest sense as the Lord, dealt with in 2405, 2780 - therefore 'he will seize in the morning' means that the rescue and deliverance of the good takes place when the Lord is present; and from the meaning of 'devouring the spoil' as taking to Himself those He rescued and delivered. For the meaning of 'devouring' as taking and joining to oneself, see 3168, 3513 (end), 3596, 5643; and as for the meaning of 'the spoil' as those who have been rescued and delivered, this is self-evident. Because the Lord is spoken of in the Word as One who rescues and delivers the good, the expressions to seize, prey, spoil, and plunder are also used in reference to Him. This is clear from what was stated above in verse 9 about Judah, 'A lion's cub is Judah; from the plunder you have gone up, my son', meaning that from the Lord through the celestial comes deliverance from hell, see 6368. It is also clear from other places in the Word, as in Isaiah,

Jehovah's roaring is like that of a lion, He roars like young lions, and growls, and lays hold of the plunder so that no one rescues it. Isaiah 5:29.

In the same prophet,

As a lion roars, and a young lion over his prey, so Jehovah Zebaoth will come down to fight on Mount Zion. Isaiah 31:4.

In Jeremiah,

I will rescue you on that day, I will surely rescue you; but let your life 1 be as spoil to you, for the reason that you have put your trust in Me. Jeremiah 39:17-18.

In Zephaniah,

Wait for Me, said Jehovah, until the day I rise up to the plunder. Zephaniah 3:8.

In Isaiah,

I will divide for Him among many, so that He may divide the spoil with the strong. Isaiah 53:12.

The whole chapter in which this verse appears refers to the Lord.

[2] The meaning of 'devouring the prey (or spoil)' as taking to oneself good things that have been seized by the evil is clear in Balaam's prophetic utterance in Moses,

See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:24.

From all these quotations it is evident that 'prey', 'spoil', and 'plunder mean the rescue and deliverance of the good by the Lord. The truth that 'Benjamin' represents is said to be what rescues and delivers, because power is an attribute of truth, 3091, 4931, though it derives such power from good, 6344, 6423.

Poznámky pod čarou:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.