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Genesis 4

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1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.

2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.

3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.

4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.

5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.

6 And the Lord said to him: Why art thou angry? and Why is thy countenance fallen?

7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.

8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.

9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?

10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.

11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand,

12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and vagabond shalt thou be upon the earth.

13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.

14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: everyone, therefore, that findeth me, shall kill me.

15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.

16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.

17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.

18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:

19 Who took two wives: the name of the one was Ada, and the name of the other was Sella.

20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.

21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.

22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.

23 And Lamech said to his wives Ada and Sell: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.

24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times Sevenfold.

25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.

26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.

   

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Arcana Coelestia # 368

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368. That a “field” signifies doctrine, and consequently whatever belongs to the doctrine of faith and charity, is evident from the Word, as in Jeremiah:

O My mountain in the field, I will give thy possessions [facultates] and all thy treasures for a spoil (Jeremiah 17:3).

In this passage “field” signifies doctrine; “possessions” and “treasures” denote the spiritual riches of faith, or the things that belong to the doctrine of faith. In the same:

Shall the snow of Lebanon fail from the rock of My field? (Jeremiah 18:14).

It is declared concerning Zion, when destitute of the doctrine of faith, that she shall be “plowed like a field” (Jeremiah 26:18, Micah 3:12).

In Ezekiel:

He took of the seed of the land, and set it in a field of sowing (Ezekiel 17:5),

treating of the church and of its faith; for doctrine is called a “field” from the seed in it. In the same:

And let all the trees of the field know that I Jehovah bring down the high tree (Ezekiel 17:24).

In Joel:

The field is laid waste, the ground mourneth, for the corn is wasted, the new wine is dried up, the oil languisheth, the husbandmen are ashamed, the harvest of the field is perished, all the trees of the field are withered (Joel 1:10-12),

where the “field” signifies doctrine, “trees” knowledges, and “husbandmen” worshipers.

In David:

The field shall exult and all that is therein; then shall all the trees of the forest sing (Psalms 96:12),where it is perfectly evident that the field cannot exult, nor the trees of the forest sing; but things that are in man, which are the knowledges of faith.

In Jeremiah:

How long shall the land mourn, and the herb of every field wither? (Jeremiah 12:4),

where it is also evident that neither the land nor the herbs of the field can mourn; but that the expressions relate to something in man while in a state of vastation. A similar passage occurs in Isaiah:

The mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands (Isaiah 55:12).

The Lord also in His prediction concerning the consummation of the age calls the doctrine of faith a “field:”

Then shall two be in the field, the one shall be taken and the other left (Matthew 24:40; Luke 17:36),

where by a “field” is meant the doctrine of faith, both true and false. As a “field” signifies doctrine, whoever receives a seed of faith, whether a man, the church, or the world, is also called a “field.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.