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Genesis 38

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1 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.

2 And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.

3 And she conceived, and bore a son, and called his name Her.

4 And conceiving again, she bore a son, and called him Onan.

5 She bore also a third: whom she called Sela. after whose birth, she ceased to bear any more.

6 And Juda took a wife for Her his firstborn, whose name was Thamar.

7 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.

8 Juda, therefore add to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.

9 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.

10 And therefore the Lord slew him, be- cause he did a detestable thing.

11 Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.

12 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.

13 And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.

14 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.

15 When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.

16 And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to en joy my company?

17 He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,

18 Juda said: What wilt thou have for a pledge ? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.

19 And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.

20 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,

21 asked the men of that place : Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,

22 He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.

23 Juda said : Let her take it to herself ; surely she cannot charge us with a,lie: I sent the kid which I promised: and thou didst not find her.

24 And behold after three months they told a lie, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said : Bring her out that she may be burnt.

25 But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.

26 But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.

27 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:

28 This shall come forth the first.

29 But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.

30 Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.

   

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Arcana Coelestia # 4769

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4769. And killed a he-goat of the goats. That this signifies external truths from delights, is evident from the signification in the Word of a “he-goat of the goats” as being natural truths, that is, truths of the external man from which are the delights of life; and as also being external truths derived from delights, of which hereafter. The truths of the external man, from which are the delights of life, are Divine truths such as those of the literal sense of the Word, from which truths the doctrinals of a genuine church are derived; these truths are properly signified by a “he-goat” and the delights from them are signified by “goats;” thus by a “he-goat of the goats” in the genuine sense, are signified those who are in such truths and in delights therefrom. In the opposite sense however, by a “he-goat of the goats” are signified those who are in external truths (that is, in appearances of truth derived from the sense of the letter) which are in agreement with the delights of their life, such as the delights of the body, which in general are called pleasures, and the delights of the lower mind, which in general are honors and gains. Such persons are signified by a “he-goat of the goats” in the opposite sense. In a word, by a “he-goat of the goats” in this sense are signified those who are in faith separate from charity, for these select from the Word those truths only which are in agreement with the delights of their life, that is, which favor the loves of self and the world. The other truths they bring into conformity by interpretations, and thereby present falsities as appearances of truth.

[2] That a “he-goat of the goats” signifies those who are in faith separate, is evident from Daniel:

Behold a he-goat of the goats came from the west over the faces of the whole earth, and touched not the earth; and the he-goat had a horn of aspect between his eyes. Out of one of the four horns came forth a little horn, and it grew exceedingly toward the south, and toward the east, and toward comeliness. Yea it grew even to the army of the heavens; and some of the army and of the stars it cast down to the earth, and trampled upon them; and it cast down truth unto the earth (Daniel 8:5, 9-10, 12).

The subject here treated of is the state of the church in general, not only the state of the Jewish Church, but also that of the following, which is the Christian Church; for the Word of the Lord is universal. The “he-goat of the goats” in respect to the Jewish Church, signifies those who made nothing of internal truths, but accepted external truths so far as they favored their loves, which were that they might be the greatest and the wealthiest. For this reason they recognized the Christ or Messiah whom they were expecting, simply as a king, who would exalt them above all the nations and peoples in the whole world, and would make these subject to them as vilest slaves; this was the source of their love for Him. They did not at all know what love toward the neighbor was, except that it was conjunction by participation in such honor, and through gain.

[3] But the “he-goat of the goats” in respect to the Christian Church signifies those who are in external truths from delights, that is, who are in faith separate; for these also care nothing for internal truths, and if they teach them it is only that they may thereby win reputation, be exalted to honors, and acquire gain. These are the delights which are in their hearts while truths are in their mouth. Moreover, by wrong interpretations they force the truths which are of genuine faith to favor their loves. Hence it is evident what is signified in the internal sense by the above words in Daniel-namely, that by a “he-goat of the goats” are signified those who are in faith separate. The he-goat’s coming from the west denotes from evil (that the “west” denotes evil may be seen above, n. 3708). His coming over the face of the whole earth, not touching the earth, denotes that he came over the whole church; for by the “earth” in the Word nothing else is meant than the land where the church is, thus the church (n. 566, 662, 1068, 1262, 1413, 1607, 1733, 1850, 2117, 2118, 2928, 3355, 4447, 4453). The “horns” which he had are powers from falsity (n. 2832). The “horn of aspect between the eyes” is power from reasoning about the truths of faith, as may be seen from what was shown concerning the eye (n. 4403-4421, 4523-4534). The “one horn which grew toward the south, the east, and comeliness” is power from faith separate growing even toward those things which are states of the light of heaven, and states of good and truth. That the “south” is a state of light may be seen above (n. 3708), and that the “east” is a state of good (n. 1250, 3249, 3708); that “comeliness” is a state of truth is evident from the Word here and there. Its “growing even to the army of the heavens, and casting down to the earth some of the army and of the stars, and trampling upon them” denotes that it did so with the knowledges of good and truth. (That the “army of the heavens” and the “stars” are the knowledges of good and truth may be seen above, n. 4697.) From this is known what is meant by “casting down truth unto the earth” namely, the casting down of real faith, which in itself is charity; for faith has regard to charity, because it proceeds from charity. That which in the Ancient Church was called truth, in the new church is called faith (n. 4690).

[4] The “he-goat” has a similar signification in Ezekiel:

Behold I judge between small cattle and small cattle, between the rams and the he-goats. Is it a small thing to you that ye eat up the good pasture, and trample with your feet the residue of your pastures? Ye drink the settling of the waters, the remains ye disturb with your feet; ye strike with your horns all the infirm till ye have scattered them abroad (Ezekiel 34:17-18, 21);

in this passage also by “he-goats” are signified those who are in faith separate, that is, who set doctrine before life, and at last have no care about life; when yet life, and not doctrine separate, makes the man; and the life remains after death, but not doctrine except insofar as it partakes of the life. Of these it is said that they “eat up the good pasture, and trample with their feet the residue of the pastures;” and that they “drink the settling of the waters, and disturb the remains with their feet;” also that they “strike the infirm with their horns till they have scattered them.”

[5] From all this it is now evident who are meant by the “he-goats” and who by the “sheep” of whom the Lord speaks in Matthew:

Before Him shall be gathered all nations, and He shall separate them one from another as the shepherd separateth the sheep from the he-goats; and He shall set the sheep on his right hand, but the he-goats on the left, etc. (Matthew 25:32-33).

That the “sheep” are they who are in charity and thence in the truths of faith, and that the “he-goats” are they who are in no charity, although in the truths of faith, that is, who are in faith separate, is clear from the particulars, in which such persons are described.

[6] Who and of what quality are those who are in faith separate and are meant by “he-goats” may be seen from the two following passages:

“Every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of the heavens; but he that doeth the will of My Father who is in the heavens. Many will say to Me in that day, Lord, Lord, have we not prophesied by Thy name, and by Thy name cast out demons, and in Thy name done many mighty works? And then will I confess unto them, I know you not; depart from Me ye workers of iniquity” (Matthew 7:19-23).

And in Luke:

“Then will ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; but He shall answer and say to you, I know you not whence ye are. Then shall ye begin to say, We have eaten and drunk before Thee, and Thou hast taught in our streets. But He shall say, I tell you I know you not whence ye are; depart from Me all ye workers of iniquity” (Luke 13:25-27).

These are they who are in faith separate, and are called “he-goats.” But what “he-goats” signify in a good sense-as those used in sacrifices and occasionally mentioned in the prophets-will of the Lord’s Divine mercy be told elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.