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Genesis 38

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1 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.

2 And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.

3 And she conceived, and bore a son, and called his name Her.

4 And conceiving again, she bore a son, and called him Onan.

5 She bore also a third: whom she called Sela. after whose birth, she ceased to bear any more.

6 And Juda took a wife for Her his firstborn, whose name was Thamar.

7 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.

8 Juda, therefore add to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.

9 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.

10 And therefore the Lord slew him, be- cause he did a detestable thing.

11 Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.

12 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.

13 And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.

14 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.

15 When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.

16 And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to en joy my company?

17 He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,

18 Juda said: What wilt thou have for a pledge ? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.

19 And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.

20 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,

21 asked the men of that place : Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,

22 He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.

23 Juda said : Let her take it to herself ; surely she cannot charge us with a,lie: I sent the kid which I promised: and thou didst not find her.

24 And behold after three months they told a lie, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said : Bring her out that she may be burnt.

25 But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.

26 But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.

27 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:

28 This shall come forth the first.

29 But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.

30 Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.

   

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Arcana Coelestia # 4923

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4923. 'Saying, This one came out first' means that it had priority of place. This is clear from the meaning of 'coming out first', or being the firstborn, as priority of place and a higher position, dealt with in 3325. Dealt with here and in the remainder of this chapter is the birthright. Anyone unacquainted with the internal sense of the Word may suppose that merely the birthright, and consequently the privileges which the firstborn might lawfully acquire, are dealt with. But one who does have some knowledge of the internal sense may see plainly enough that something of higher significance also lies concealed in this description. He may see this not only from the actual fact that one of the infants put out a hand and then drew it back, at which point the other infant came out, but also from the fact that they received their names from this, and from the fact that the midwife bound a twice-dyed thread on the hand of him who was first. Other descriptions may also lead him to see the same, such as the incident very like the present one when, after Esau and Jacob had struggled together in the womb, Esau came out first with Jacob grasping his - Esau's - heel, Genesis 25:23-24, 26. In addition to this there is the incident involving the two sons of Joseph; when blessing them Jacob placed his right hand on the younger and his left on the older, Genesis 48:17-19.

[2] The Jews and also some Christians do, it is true, believe that these, along with all other descriptions in the Word, contain some hidden meaning which they call mystical, the reason for that belief being the holiness, so far as the Word is concerned, which has been impressed on them since early childhood. But when asked what that mystical meaning may be, they do not know. One may tell them that because the Word is Divine the mystical meaning within it must of necessity be the kind of meaning the angels in heaven understand, and that the Word cannot have any other mystical content, or if it does, that content would be either mythical, magical, or idolatrous. One may in addition tell them that this mystical meaning understood by the angels in heaven is nothing else than what is called spiritual and celestial, the sole subject of which is the Lord, His kingdom and the Church, and consequently good and truth, and that if they knew what good and truth were, or what love and faith were, they would also be acquainted with that mystical sense. Yet scarcely any Jew or Christian believes any of this when told it. Indeed members of the Church are so lacking in knowledge at the present day that any mention of that which is celestial and spiritual is barely intelligible to them. But even so, because in the Lord's Divine mercy I have been allowed to be simultaneously in heaven as a spirit and on earth as a man, and consequently to talk to angels, doing so now without a break for many years, what else can I do but disclose those things which are called the mystical contents of the Word, that is, its interiors, which are the spiritual and celestial things of the Lord's kingdom? What the details recorded here hold within them in the internal sense - the details regarding Tamar's two sons - will be stated in what follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.