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Genesis 37

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1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.

2 And these are his generations: Joseph, when he was sixteen years old, was feeding the dock with his brethren, being but a boy: and he was with the sons of and of Zelpha his father's wives : and he accused his brethren to his father of a most wicked crime.

3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.

4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.

5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.

6 And he said to them: Hear my dream which I dreamed.

7 I thought we were binding sheaves in the field: and my sheaf arose as it were, end stood, and your sheaves standing about, bowed down before my sheaf.

8 His brethren answered : Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.

9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.

10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?

11 His brethren therefore envied him: but his father considered the thing with himself.

12 And when his brethren abode in Sichem feeding their father's docks,

13 Israel said to him : Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:

14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:

15 And a man found him there wandering in the field, and asked what he sought.

16 But he answered: I seek my brethren; tell me where they feed the docks.

17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.

18 And when they saw him afar off, be- fore he came nigh them, they thought to kill him.

19 And said one to another: Behold the dreamer cometh.

20 Come, let us kill him, and cast him into some old pit : and we will say : Some evil beast hath devoured him: and then it shall appear what his dreams avail him :

21 And Ruben hearing this, endeavoured to deliver him out of their hands, end said:

22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.

23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:

24 And cast him into an old pit, where there was no water.

25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Calaad, with their camels, carrying spices, and balm, and myrrh to Egypt.

26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?

27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.

28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.

29 And Ruben, returning to the pit, found not the boy:

30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?

31 And they took his coat, and dipped it in the blood of a kid, which they had killed :

32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.

33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.

34 And tearing his garments, he put an sackcloth, mourning for his son a long time.

35 And alibis children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,

36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.

   

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Arcana Coelestia # 4768

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4768. And they took Joseph’s tunic. That this signifies appearances, is evident from the signification of a “tunic,” here a tunic of various colors, as being appearances of truth (see n. 4677, 4741, 4742). In what now follows, the subject treated of is exculpation from the wicked deed they had committed; and in the internal sense the confirmation of falsity against Divine truths (of which just above, n. 4766), and this by appearances, which are presented by reasoning from the sense of the letter of the Word. All confirmations of falsity by interpretations from the sense of the letter of the Word are appearances, by which the simple are wont to be misled, and falsity to be presented as truth, and truth as falsity. These appearances are treated of in the internal sense of the following verses.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 4678

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4678. Verses 4-11. And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak for peace unto him. And Joseph dreamed a dream, and he told it to his brethren, and they added yet to hate him. And he said unto them, Hear I pray this dream which I have dreamed; and behold we were binding sheaves in the midst of the field, and lo my sheaf arose, and also stood upright; and behold your sheaves came round about, and bowed down themselves to my sheaf. And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they added yet to hate him for his dreams, and for his words. And he dreamed yet another dream, and told it to his brethren, and said, Behold I have dreamed yet a dream, and behold the sun and the moon and eleven stars bowed down themselves to me. And he told it to his father, and to his brethren; and his father rebuked him, and said to him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him, but his father kept the word. “And his brethren saw,” signifies those things which are of faith, and in the proximate sense the posterity of Jacob; “that their father loved him more than all his brethren,” signifies that it was conjoined with the Divine natural, and in the proximate sense with the ancient church, which is the “father;” “and they hated him, and could not speak for peace unto him,” signifies contempt and aversion; “and Joseph dreamed a dream,” signifies preaching concerning the Divine human; “and he told it to his brethren,” signifies in the presence of those who are of faith separate; “and they added yet to hate him,” signifies still greater contempt and aversion; “and he said unto them, Hear I pray this dream which I have dreamed,” signifies the contents of the preaching; “and behold we were binding sheaves in the midst of the field,” signifies that they were teaching from doctrine; “and lo my sheaf arose, and also stood upright,” signifies what is doctrinal concerning the Lord’s Divine Human; “and behold your sheaves came round about,” signifies those who were in faith; “and bowed down themselves to my sheaf,” signifies adoration; “and his brethren said to him,” signifies those who are of faith separate; “shalt thou indeed reign over us? Or shalt thou indeed have dominion over us?” signifies were they to be subject as to the things of the understanding and of the will; “and they added yet to hate him for his dreams and for his words,” signifies still greater contempt and aversion because of the preaching of the Word; “and he dreamed yet another dream,” signifies again a preaching; “and told it to his brethren, and said,” signifies in the presence of those who are of faith separate; “behold I have dreamed yet a dream,” signifies the contents; “and behold the sun and the moon,” signifies natural good and natural truth; “and eleven stars,” signifies the knowledges of good and of truth; “bowed down themselves to me,” signifies adoration; “and he told it to his father and to his brethren,” signifies that it was given to know it; “and his father rebuked him, and said unto him, What is this dream that thou hast dreamed?” signifies indignation; “father” here is the Jewish religion derived from the ancient; “shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?” signifies whether the church will adore; “and his brethren envied him,” signifies their aversion; “and his father kept the word,” signifies that the truth remained in their religiosity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.