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Genesis 37

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1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.

2 And these are his generations: Joseph, when he was sixteen years old, was feeding the dock with his brethren, being but a boy: and he was with the sons of and of Zelpha his father's wives : and he accused his brethren to his father of a most wicked crime.

3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.

4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.

5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.

6 And he said to them: Hear my dream which I dreamed.

7 I thought we were binding sheaves in the field: and my sheaf arose as it were, end stood, and your sheaves standing about, bowed down before my sheaf.

8 His brethren answered : Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.

9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.

10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?

11 His brethren therefore envied him: but his father considered the thing with himself.

12 And when his brethren abode in Sichem feeding their father's docks,

13 Israel said to him : Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:

14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:

15 And a man found him there wandering in the field, and asked what he sought.

16 But he answered: I seek my brethren; tell me where they feed the docks.

17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.

18 And when they saw him afar off, be- fore he came nigh them, they thought to kill him.

19 And said one to another: Behold the dreamer cometh.

20 Come, let us kill him, and cast him into some old pit : and we will say : Some evil beast hath devoured him: and then it shall appear what his dreams avail him :

21 And Ruben hearing this, endeavoured to deliver him out of their hands, end said:

22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.

23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:

24 And cast him into an old pit, where there was no water.

25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Calaad, with their camels, carrying spices, and balm, and myrrh to Egypt.

26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?

27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.

28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.

29 And Ruben, returning to the pit, found not the boy:

30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?

31 And they took his coat, and dipped it in the blood of a kid, which they had killed :

32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.

33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.

34 And tearing his garments, he put an sackcloth, mourning for his son a long time.

35 And alibis children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,

36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.

   

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Arcana Coelestia # 4060

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4060. Therefore that by the words now before us there is signified the state of the church at that time in respect to good (that is, as to charity toward the neighbor and love to the Lord), is evident from their internal sense, which is as follows:

But immediately after the affliction of those days;

signifies the state of the church in respect to the truth of faith (concerning which just above). In the Word the desolation of truth in various places is called “affliction.” (That “days” are states may be seen above, n. 23, 487, 488, 493, 893, 2788, 3462, 3785.) From this it is manifest that by these words is signified that after there is no longer any faith, there will be no charity. For faith leads to charity, because it teaches what charity is, and charity receives its quality from the truths of faith; but the truths of faith receive their essence and their life from charity, as has been repeatedly shown in the preceding volumes.

[2] The sun shall be darkened, and the moon shall not give her light; signifies love to the Lord, which is the “sun;” and charity toward the neighbor, which is the “moon.” “To be darkened and not to give their light” signifies that they will not appear, and thus will vanish away. (That the “sun” is the celestial of love, and the “moon” the spiritual of love; that is, that the “sun” is love to the Lord, and the “moon” charity toward the neighbor, which comes forth through faith, may be seen above, n. 1053, 1529-1530, 2120, 2441, 2495.) The reason why this is the signification of the “sun and moon,” is that in the other life the Lord appears as a sun to those in heaven who are in love to Him, and who are called the celestial; and as a moon to those who are in charity toward the neighbor, and who are called the spiritual (see n. 1053, 1521, 1529-1531, 3636, 3643).

[3] The sun and moon in the heavens (that is, the Lord) is never darkened, nor does it lose its light, but it shines perpetually; and so neither is love to the Lord darkened with the celestial, nor does charity toward the neighbor lose its light with the spiritual, in the heavens; nor on earth with those with whom these angels are, that is, those who are in love and charity. Those however who are in no love and charity, but in the love of self and of the world, and consequently in hatred and revenge, bring that “darkening” upon themselves. The case herein is as it is with the sun of this world, which shines continuously; but when the clouds interpose, it does not appear (n. 2441).

[4] And the stars shall fall from heaven;

signifies that the knowledges of good and truth will perish. Nothing else is signified by “stars” when these are mentioned in the Word (n. 1808, 2849).

And the powers of the heavens shall be shaken; signifies the foundations of the church, which are said to be “shaken” and “made to quake” when they perish. For the church on earth is the foundation of heaven, because the influx of good and truth from the Lord through the heavens finally terminates in the goods and truths that are with the man of the church. When therefore the man of the church is in such a perverted state as no longer to admit the influx of good and truth, the powers of the heavens are said to be “shaken.” For this reason it is always provided by the Lord that something of the church shall remain; and that when an old church perishes, a new one shall be set up again.

[5] And then shall appear the sign of the Son of man in heaven;

signifies the appearing of Divine truth at that time; the “sign” signifies the appearing; the “Son of man,” the Lord as to Divine truth (see n. 2803, 2813, 3704). It was this appearing or this “sign,” concerning which the disciples asked when they said, “Tell us when shall these things be, and what shall be the sign of Thy coming, and of the consummation of the age” (verse 3). For they knew from the Word that when the age should be consummated, the Lord would come; and they learned from the Lord Himself that He would “come again,” by which they understood that the Lord would once more come into the world; not yet knowing that the Lord has come whenever the church has been vastated, not indeed in person, as when He assumed the human by birth and made it Divine; but by means of appearings-either manifest, as when He appeared to Abraham in Mamre, to Moses in the bush, to the people of Israel on Mount Sinai, and to Joshua when he entered the land of Canaan; or not so manifest, as by inspirations through which the Word was given, and afterwards through the Word; for the Lord is present in the Word, because all things in the Word are from Him and concerning Him, as may be seen from what has already been frequently shown. This latter is the appearing here signified by the “sign of the Son of man,” and which is described in this verse.

[6] And then shall all the tribes of the earth wail;

signifies that all who are in the good of love and the truth of faith shall be in grief. That “wailing” signifies this, may be seen in Zechariah 12:10-14; and that “tribes” signify all things of good and truth, or of love and faith, and consequently those who are in them, may be seen above (n. 3858, 3926). They are called the “tribes of the earth,” because those are meant who are within the church. (That the “earth” is the church may be seen above, n. 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928, 3355)

[7] And they shall see the Son of man coming in the clouds of the heavens with power and great glory;

signifies that the Word will then be revealed as to its internal sense, in which the Lord is; the “Son of man” is the Divine truth therein (n. 2803, 2813, 3704); the “cloud” is the literal sense; “power” is predicated of the good, and “glory” of the truth, therein. (That these things are signified by “seeing the Son of man coming in the clouds of the heavens,” see the preface to the eighteenth chapter.) This is the “coming of the Lord” here meant, and not that He will literally appear in the clouds. Now follows the subject of the setting up of a New Church, which takes place when the old one is vastated and rejected.

[8] He shall send forth His angels with a trumpet and a great voice;

signifies election, not by visible angels, still less by trumpets, and by great voices; but by the influx of holy good and holy truth from the Lord through angels; and therefore by “angels” in the Word there is signified something of the the Lord, (n. 1925, 2821, 3039); here, there are signified things that are from the Lord and concerning the Lord. By the “trumpet” and the “great voice” there is signified evangelization, as elsewhere in the Word.

[9] And they shall gather together His elect from the four winds, from the end of the heavens even to the end thereof;

signifies the setting up of a New Church. The “elect” are those who are in the good of love and of faith (n. 3755-3900); the “four winds” from which they shall be gathered together, are all states of good and truth (n. 3708); “from the end of the heavens to the end of them” denotes the internals and the externals of the church. Such therefore are the things signified by these words of the Lord.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.