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Genesis 32

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1 Jacob also went on the journey he had begun: and the angels of God met him.

2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, camps.

3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:

4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.

5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favor in thy sight.

6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.

7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,

8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.

9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,

10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.

11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.

12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for the multitude.

13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.

14 Two hundred she goats, twenty he goats, Two hundred ewes, and twenty rams,

15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.

16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.

17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?

18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.

19 In like manner he commanded the second and the third, and all that followed with the droves, saying: Speak ye the same words to Esau, when ye find him.

20 And ye shall add: thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.

21 So the presents went before him, but himself lodged that night in the camp.

22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.

23 And when all things were brought over that belonged to him,

24 He remained alone: and behold a man wrestled with him till morning.

25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.

26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.

27 And he said: What is thy name? He answered: Jacob.

28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?

29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.

30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.

31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.

32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.

   

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Arcana Coelestia # 4281

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4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.

  
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Thanks to the Swedenborg Society for the permission to use this translation.