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Genesis 18

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1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.

2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.

3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:

4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.

5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.

6 Abraham made haste into the tent to Sera, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.

7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.

8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.

9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.

10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.

11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.

12 And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure?

13 And the Lord said to Abraham: Why did Sera laugh, saying: Shall I who am an old woman bear a child indeed ?

14 Is there any thing hard to God? according to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.

15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:

16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.

17 And the Lord said: Can I hide from Abraham what I am about to do:

18 "Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?

19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.

20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.

21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.

22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.

23 And drawing nigh he said: Wilt thou destroy the just with the wicked?

24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?

25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.

26 And the Lord said to him: If I And in Sodom fifty just within the city, I will spare the whole place for their sake.

27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.

28 What if there be Ave less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.

29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.

30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I And thirty there.

31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.

32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if tell should be found there ? And he said: I will not destroy it for the sake of ten.

33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.

   

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Apocalypse Explained # 1152

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1152. And wine and oil signifies profaned worship from truths and goods that are from a celestial origin. This is evident from the signification of "wine," as being truth (of which presently); also from the signification of "oil," as being good from a celestial origin (See n. 375). "Wine" signifies truth from a celestial origin because it is here joined with "oil" which means good from that origin. For in this verse, as in the former, there are pairs, of which one signifies what belongs to truth, and the other what belongs to good, both from the same origin; and from this it follows that "wine" signifies truth from a celestial origin, because "oil" signifies good from that origin. That "wine" in the Word signifies truth or spiritual good may be seen above (n. 376); for truth from a celestial origin coincides with spiritual good. It is the same with oil; when the oil of holy anointing is meant, "oil" signifies the good of celestial love, but when the oil with which they anointed themselves on festal days is meant, it signifies the good of spiritual love.

(Continuation respecting the Athanasian Faith)

[2] It has been said above that it is a law of the Divine providence that man himself should compel himself; but this means that he should compel himself from evil, and does not mean that he should compel himself to good; for it is possible for man to compel himself from evil, but not to compel himself to good that in itself is good. For when a man compels himself to good and has not compelled himself from evil he does good from himself and not from the Lord, for he compels himself to it for the sake of self, or for the sake of the world, or for the sake of recompense, or from fear; and such good is not in itself good, because the man himself or the world or recompense is in it as its end, and not the good itself, thus neither the Lord; and it is love and not fear that makes good to be good. For example, to compel oneself to do good to one's neighbor, to give to the poor, to endow churches, to do what is righteous, thus to compel oneself to charity and truth before compelling oneself from evils and thereby removing them, would be like a palliative treatment by which the disease or ulcer is healed externally; or like an adulterer compelling himself to act chastely, or a proud man to act humbly, or a dishonest man to act honestly in external conduct.

[3] But when a man compels himself from evils he purifies his internal, and when that is purified he does good from freedom without compelling himself to do it; for so far as a man compels himself from evil so far he comes into heavenly freedom, and everything good that is in itself good is from that freedom, and to such good man does not compel himself. The appearance is that compelling oneself from evil and compelling oneself to good necessarily go together, but they do not. I know from the evidence of experience of many who have compelled themselves to do goods, but not from evils; and when such were explored it was found that evils from within clung to the goods, and in consequence their goods were like idols or images made of clay or dung; and it was said that such persons believe that God may be gained over by praise and gifts, even from an impure heart. Nevertheless, before the world a man may compel himself to goods without compelling himself from evil, since in the world he is rewarded for so doing; for in the world the external is regarded and rarely the internal; but before God it is not so.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.