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Ezekiel 40

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1 In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.

2 In the visions of God he brought me into the land of Israel, and set me upon a very high mountain: upon which there was as the building of a city, bending towards the south.

3 And he brought me in thither, and behold a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed in his hand, and he stood in the gate.

4 And this man said to me: Son of man, see with thy eyes, and hear with thy ears, and set thy heart upon all that I shall shew thee: for thou art brought hither that they may be shewn to thee: declare all that thou seest, to the house of Israel.

5 And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.

6 And he came to the gate that looked toward the east, and he went up the steps thereof: and he measured the breadth of the threshold of the gate one reed, that is, one threshold was one reed broad:

7 And every little chamber was one reed long, and one reed broad: and between the little chambers were five cubits:

8 And the threshold of the gate by the porch of the gate within, was one reed.

9 And he measured the porch of the gate eight cubits, and the front thereof two cubits: and the porch of the gate was inward.

10 And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.

11 And he measured the breadth of the threshold of the gate ten cubits: and the length of the gate thirteen cubits:

12 And the border before the little chambers one cubit: and one cubit was the border on both sides: and the little chambers were six cubits on this side and that side.

13 And he measured the gate from the roof of one little chamber to the roof of another, in breadth five and twenty cubits: door against door.

14 He made also fronts of sixty cubits: and to the front the court of the gate on every side round about.

15 And before the face of the gate which reached even to the face of the porch of the inner gate, fifty cubits.

16 And slanting windows in the little chambers, and in their fronts, which were within the gate on every side round about: and in like, manner there wore also in the porches windows round about within, and before the fronts the representation of palm trees.

17 And he brought me into the outward court, and behold there were chambers, and a pavement of stone in the court round about: thirty chambers encompassed the pavement.

18 And the pavement in the front of the gates according to the length of the gates was lower.

19 And he measured the breadth from the face of the lower gate to the front of the inner court without, a hundred cubits to the east, and to the north.

20 He measured also both the length and the breadth of the gate of the outward court, which looked northward.

21 And the little chambers thereof three on this side, and three on that side: and the front thereof, and the porch thereof according to the measure of the former gate, fifty cubits long, and five and twenty cubits broad.

22 And the windows thereof, and the porch, and the gravings according to the measure of the gate that looked to the east, and they went up to it by seven steps, and a porch was before it.

23 And the gate of the inner court was over against the gate of the north, and that of the ease: and he measured from gate to gate a hundred cubits.

24 And he brought me out to the way of the south, and behold the gate that looked to the south : and he measured the front thereof, and the porch thereof according to the former measures.

25 And the windows thereof, and the porches round about, as the other windows: the length was fifty cubits, and the breadth five and twenty cubits.

26 And there were seven steps to go up to it: and a porch before the doors thereof: and there were graven palm trees, one on this side, and another on that side in the front thereof.

27 And there was a gate of the inner court towards the south: and he measured from gate to gate towards the south, a hundred cubits.

28 And he brought me into the inner court at the south gate : and he measured the gate according to the former measures.

29 The little chamber thereof, and the front thereof, and the porch thereof with the same measures: and the windows thereof, and the porch thereof round about it was fifty cubits in length, and five and twenty cubits in breadth.

30 And the porch round about was five and twenty cubits long, and five cubits broad.

31 And the porch thereof to the outward court, and the palm trees thereof in the front: and there were eight steps to go up to It.

32 And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.

33 The little chamber thereof, and the front thereof, and the porch thereof as before: and the windows thereof, and the porches thereof round about it was fifty cubits long, and five and twenty cubits broad.

34 And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.

35 And he brought me into the gate that looked to the north: and he measured according to the former measures.

36 The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.

37 And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.

38 And at every chamber was a door in the forefronts of the gates: there they washed the holocaust.

39 And in the porch of the gate were two tables on this side, and two tables on that side: that the holocaust, and the sin offering, and the trespass offering might be slain thereon.

40 And on the outward side, which goeth up to the entry of the gate that looketh toward the north, were two tables. and at the other side before the porch of the gate were two tables.

41 Four tables were on this side, and Four tables on that side: at the sides of the gate were eight tables, upon which they slew the victims.

42 And the four tables for the holocausts were made of square stones: one cubit and a half long, and one cubit and a half broad, and one cubit high: to lay the vessels upon, in which the holocaust and the victim is slain.

43 And the borders of them were of one handbreadth, turned inwards round about: and upon the tables was the flesh of the offering.

44 And without the inner gate were the chambers of the singing men in the inner court, which was on the side of the gate that looketh to the north: and their prospect was towards the south, one at the side of the east gate, which looketh toward the north.

45 And he said to me: This chamber, which looketh toward the south shall be for the priests that watch in the wards of the temple.

46 But the chamber that looketh towards the north shall be for the priests that watch over the ministry of the altar. These are the sons of Sadoc, who among the sons of Levi, come near to the Lord, to minister to him.

47 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.

48 And he brought me into the porch of the temple: and he measured the porch five cubits on this side, and five cubits on that side: and the breadth of the gate three cubits on this side, and three cubits on that side.

49 And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight, steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.

   

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Arcana Coelestia # 1151

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1151. 'Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras' were just so many nations with whom such worship existed, and who in the internal sense mean just so many differing types of doctrine which were one and the same as the forms of ritual which they observed devoutly. This is quite clear from the Word where these nations are mentioned in various places, for those nations everywhere mean external worship, sometimes external worship corresponding to internal, sometimes the contrary The reason the latter is sometimes meant is that all Churches everywhere altered in the course of time, and altered indeed into something contrary. The fact that the nations named here mean nothing other than external worship, and therefore their doctrinal teachings, which were forms of ritual, becomes clear, as has been stated, from other parts of the Word, chiefly in the Prophets.

[2] Magog, Meshech, Tubal, and Gomer are referred to in Ezekiel as follows,

Son of man, set your face 1 towards Gog, the land of Magog, the prince, the head of Meshech and Tubal, and prophesy against him, and say, Thus said the Lord Jehovih, Behold, I am against you, O Gog, the prince, the head of Meshech and Tubal; and I will turn you about, and put hooks into your jaws, and I will bring you back, and all your army, horses and horsemen, all of them clothed in full armor, a great company, with shield and buckler, all of them wielding swords: Persia, Cush, and Put with them; Gomer and all on his flanks; Bethtogarmah, the uttermost parts of the north, and all on his Ranks. In the latter years you will come upon the land that is brought back from the sword, that is gathered out of many peoples, upon the mountains of Israel, which have been made a waste. Ezekiel 38:2-6, 8.

The subject in the whole of this chapter is a Church that became corrupted and which at length focused the whole of worship in external things or religious observances once charity, meant by 'the mountains of Israel', had been destroyed. Here 'Gog and the land of Magog, the prince and head of Meshech and Tubal' is worship confined to external things. Anyone may see that Gog and Magog are not the subject, for the Word of the Lord does not deal with worldly things, but embodies Divine matters.

[3] In the same prophet,

Prophesy against Gog and say, Thus said the Lord Jehovih, Behold, I am against you, O Gog, the prince, the head of Meshech and Tubal; and I will bring you back, and will split you into six, and make you come up from the uttermost parts of the north and bring you on to the mountains of Israel. On the mountains of Israel you will fall, you and all on your flanks, and the peoples that are with you. Ezekiel 39:1-2, 4.

The subject in the whole of this chapter is likewise external worship separated from internal and made idolatrous. Such worship is meant here by 'Gog, Meshech and Tubal' who are also used to mean the matters of doctrine which people adopt and then confirm from the literal sense of the Word, and in so doing falsify truths and destroy internal worship. For, as has been stated, those same nations also mean contrary things.

[4] In John,

When the thousand years have come to an end, Satan will be loosed from his prison, and will come out to deceive the nations which are at the four corners of the earth. Gog and Magog, to gather them for battle. They went up over the breadth 2 of the earth, and surrounded the camp of the saints, [and] the beloved city. Revelation 20:7-9.

Here also 'Gog and Magog' has a similar meaning. External worship separated from internal, that is, separated from love to the Lord and from love towards the neighbour, is nothing but idolatrous worship which 'surrounds the camp of the saints and the beloved city'.

[5] Meshech and Tubal are referred to in Ezekiel as follows,

Meshech and Tubal are there, and all their crowd; round about it are its graves; all of them are uncircumcised, pierced by the sword, for they spread their terror in the land of the living. Ezekiel 32:26.

This refers to Egypt, that is, to factual knowledge by means of which people wish to inquire into spiritual things. 'Meshech and Tubal' stands for doctrinal teachings, which were forms of ritual, which are called 'uncircumcised' when love does not exist. Consequently they are 'pierced by the sword, and a terror in the land of the living'.

[6] Javan is referred to in Joel,

You have sold the sons of Judah and the sons of Jerusalem to the sons of the Javanites, 3 to remove them far away from their border. Joel 3:6.

'The sons of Judah' stands for things on the celestial side of faith, 'the sons of Jerusalem' for those on the spiritual side, and so for things that are internal. 'The sons of the Javanites' stands for worship in external things that is separated from internal worship; and because this worship is so far removed from that which is internal it is said that they 'removed them far away from their border'.

[7] 'Javan and Tubal' in Isaiah stands for true external worship itself,

One is coming to gather all nations and tongues. And they will come and see My glory, and I will set a sign among them And I will send survivors from them to the nations, to Tarshish, Put, and Lud, who draw the bow, to Tubal and Javan, to the islands far off that have not heard My fame and have not seen My glory; and they will declare My glory among the nations. Isaiah 66:18-19.

This refers to the Lord's kingdom and His Coming. 'Tubal and Javan' stands for those whose worship is external corresponding to internal and who are to be informed about internal things.

Poznámky pod čarou:

1. literally, faces

2. literally, the plain

3. i.e. the Greeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.