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Ezekiel 31

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1 And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:

2 Son of man, speak to Pharao king of Egypt, and to his people: To whom art thou like in thy greatness?

3 Behold, the Assyrian was like a cedar in Libanus, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.

4 The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.

5 Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.

6 And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.

7 And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.

8 The cedars in the paradise of God wars not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.

9 For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.

10 Therefore thus saith the Lord God Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:

11 I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.

12 And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.

13 All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.

14 For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.

15 Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled.

16 I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.

17 For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.

18 To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.

   

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The New Jerusalem and its Heavenly Teachings # 218

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218. Bread. When the context concerns the Lord, "bread" means the divine goodness of his divine love, and also a reciprocal love for him in the people who "eat the bread": 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545. "Bread" in a general sense includes and means food of all kinds: 2165, 6118. "Food" means everything that nourishes our spiritual life: 4976, 5147, 5915, 6277, 8418. So "bread" means heavenly and spiritual food of all kinds (276, 680, 2165, 2177, 3478, 6118, 8410), and therefore, as the Lord says in Matthew 4:4, it means every word that proceeds from the mouth of God (681). In a general sense bread means good actions that come from love: 2165, 2177, 10686. Wheat, from which bread is made, has the same meaning: 3941, 7605. When the Word mentions bread and water, they mean good actions that come from love and truths that belong to our religious faith: 9323. In the ancient churches breaking bread represented mutual love: 5405. Spiritual food consists of knowledge, intelligence, and wisdom, and therefore of goodness and truth, because the former come from the latter (3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003), and because knowledge, intelligence, and wisdom nourish the mind (4459, 5293, 5576, 6277, 8418). When someone in the Word is sustained by food, it means spiritual nourishment and the inflow of goodness and truth from the Lord: 4976, 5915, 6277.

[2] The bread on the table in the tabernacle meant the divine goodness of the Lord's divine love: 3478, 9545. The grain offerings in sacrifices, which took the form of unleavened cakes and wafers, meant worship from the goodness of love: 4581, 10079, 10137. The specific meanings of the grain offerings of various kinds: 7978, 9992, 9993, 9994, 10079.

[3] When the ancients spoke of bread in a general sense, they meant food of all kinds. See Genesis 43:16, 31; Exodus 18:12; Judges 13:15, 16; 1 Samuel 14:28, 29; 20:24, 27; 2 Samuel 9:7, 10; 1 Kings 4:22, 23; 2 Kings 25:29.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.