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Ezekiel 22

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1 And the word of the Lord came to me, saying:

2 And thou son of man, dost thou not judge, dost thou not judge the city of blood?

3 And thou shalt shew her all her abominations, and shalt say: Thus saith the Lord God: This is the city that sheddeth blood in the midst of her, that her time may come: and that hath made idols against herself, to defile herself.

4 Thou art become guilty in thy blood which thou hast shed: and thou art defiled in thy idols which thou hast made: and thou hast made thy days to draw near, and hast brought on the time of thy years: therefore have I made thee a reproach to the Gentiles, and a mockery to all countries.

5 Those that are near, and those that are far from thee, shall triumph over thee: thou filthy one, infamous, great in destruction.

6 Behold the princes of Israel, every one hath employed his arm in thee to shed blood.

7 They have abused father and mother in thee, they have oppressed the stranger in the midst of thee, they have grieved the fatherless and widow in thee.

8 Thou hast despised my sanctuaries, and profaned my sabbaths.

9 Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.

10 They have discovered the nakedness of their father in thee, they have humbled the uncleanness of the menstruous woman in thee.

11 And every one hath committed abomination with his neighbour's wife, and the father in law hath wickedly defiled his daughter in law, the brother hath oppressed his sister the daughter of his father in thee.

12 They have taken gifts in thee to shed blood: thou hast taken usury and increase, and hast covetously oppressed thy neighbours: and then hast forgotten me, saith the Lord God.

13 Behold, I have clapped my hands at thy covetousness, which thou hast exercised and at the blood that hath been shed: In the midst of thee.

14 Shall thy heart endure, or shall thy hands prevail ill the days which I will bring upon thee: I the Lord have spoken, and will do it.

15 And I will disperse thee in the nations, and will scatter thee among the countries, and I will put an end to thy uncleanness in thee.

16 And I will possess thee in the sight of the Gentiles, and thou shalt know that I am the Lord.

17 And the word of the Lord came to me, saying:

18 Son of man, the house of Israel is become dress to me: all these are brass, and tin, and iron, and lead, in the midst of the furnace: they are become the dress of silver.

19 Therefore thus saith the Lord God: Because you are all turned into dress, therefore behold I will gather you together in the midst of Jerusalem.

20 As they gather silver, and brass, and tin, and iron, and lead in the midst of the furnace: that I may kindle a fire in it to melt it: so will I gather you together in my fury and in my wrath, and will take my rest, and I will melt you down.

21 And I will gather you together, and will burn you in the fire of my wrath, and you shall be melted in the midst thereof.

22 As silver is melted in the midst of the furnace, so shall you be in the midst thereof: and you shall know that I am the Lord, when I have poured out my indignation upon you.

23 And the word of the Lord came to me, saying:

24 Son of man, say to her: Thou art a land that is unclean, and not rained upon in the day of wrath.

25 There is a conspiracy of prophets in the midst thereof: like a lion that roareth and catcheth the prey, they have devoured souls, they have taken riches and hire, they have made many widows in the midst thereof.

26 Her priests have despised my law, and have defiled my sanctuaries: they have put no difference between holy and profane: nor have distinguished between the polluted and the clean: and they have turned away their eyes from my sabbaths, and I was profaned in the midst of them.

27 Her princes in the midst of her, are like wolves ravening the prey to shed blood, and to destroy souls, and to run after gains through covetousness.

28 And her prophets have daubed them without tempering the mortar, seeing vain things, and divining lies unto them, saying: Thus saith the Lord God: when the Lord hath not spoken.

29 The people of the land have used oppression, and committed robbery: they afflicted the needy and poor, and they oppressed the stranger by calumny without judgment.

30 And I sought among them for a man that might set up a hedge, and stand in the gap before me in favour of the land, that I might not destroy it: and I found none.

31 And I poured out my indignation upon them, in the fire of my wrath I consumed them: I have rendered their way upon their own head, saith the Lord God.

   

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Remove

  

As with many verbs, the meaning of "remove" in the Bible varies a good bit depending on context. It generally involves a separation of spiritual states, and in most cases specifically refers to a kind of sorting-out process to separate true ideas from false ones.

(Odkazy: Arcana Coelestia 932, 3993, 4544, 6371, 7392, 9258; The Apocalypse Explained 811 [6])

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Arcana Coelestia # 3223

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3223. There are two forms of light that give light to man, the light of the world and the light of heaven. The light of the world comes from the sun, the light of heaven from the Lord. The light of the world is intended for the natural or external man, and so for things that exist within the natural man. Although these things do not appear to belong to that light, nevertheless they do, for the natural man is not able to grasp anything except by means of such things as occur and are visible in the world of the natural sun, thus unless they are given some visible form by the light and the shade of that world. All concepts of time and concepts of space, which in the natural man play so great a role that without them he is incapable of thought, belong also to the light of the world. The light of heaven however is intended for the spiritual or internal man. Man's interior mind, where his intellectual concepts reside that are called immaterial, belongs in that light. Of this no one is immediately conscious even though he refers to his intellect as sight and attributes light to it. The reason why he is not immediately conscious of it is that as long as he is engrossed in worldly and bodily interests his perception is solely of such things as belong to the light of the world and not of such as belong to the light of heaven. The light of heaven comes from the Lord alone, and the whole of heaven is bathed in that light.

[2] This light - the light of heaven - is immeasurably more perfect than the light of the world. Things which in the light of the world make a single ray make myriads in the light of heaven. The light of heaven holds intelligence and wisdom within it. This is the light which flows into the light of the world which shines in the external or natural man and causes the latter to perceive things with the senses. Unless the light of heaven were flowing in a person would have no discernment at all, for the life present in things which belong to the light of the world is received from that inflowing light. Between these two forms of light - that is, between things that belong to the light of heaven and those that belong to the light of the world - a correspondence exists when the external or natural man makes one with the internal or spiritual man, that is, when the external man is subservient to the internal. In this case things that occur in the light of the world are representative of such as occur in the light of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.