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Ezekiel 21

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1 And the word of the Lord came to me, saying:

2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:

3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.

4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.

7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.

8 And the word of the Lord came to me, saying:

9 Son of man, prophesy, and say: Thus saith the Lord God: say: The sword, the sword is sharpened, and furbished.

10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.

11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

12 Cry, and howl, 0 son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,

13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.

14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,

15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.

16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.

17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

18 And the word of the Lord came to me, saying:

19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.

24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.

25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:

26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?

27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.

31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.

32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.

   

Komentář

 

Pour out

  

'Pouring out the vials upon the earth, which contained the plagues,' in Revelation 16:1, signifies influx of the reformed into the church, or into people who study and receive the doctrine of justification by faith alone.

(Odkazy: Apocalypse Explained 16; Apocalypse Revealed 676)

Ze Swedenborgových děl

 

Arcana Coelestia # 9479

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9479. 'And they are to make Me a sanctuary' means a representative of the Lord, and so of heaven. This is clear from the meaning of 'a sanctuary' as the Lord and as heaven, but at this point a representative of the Lord and heaven, since it was a tabernacle made of pieces of wood and covered all over with curtains, and this could not have been a sanctuary but for its representation. For 'a sanctuary' means holiness itself; and nothing is holy except what is Divine, thus the Lord alone, 9229. The reason why heaven is a sanctuary is that heaven is heaven by virtue of what is Divine there. For the angels there, so far as they draw on what is Divine and the Lord's, constitute heaven; but so far as they draw on what is their own they do not constitute heaven. From this it is evident how the saying that the Lord is the All in all of heaven should be understood. For the Lord dwells with angels, and so in heaven, in what is His own, thus in what is Divine, see 9338 (end).

[2] The fact that 'a sanctuary' in the highest sense means the Lord, because He alone is holy and that alone is holy which emanates from Him, and also the fact that 'a sanctuary' means heaven, and the Church as well, and that sanctuaries are those realities of which the Lord is the source in heaven and the Church, is clear from places in the Word where the words 'sanctuary' and 'sanctuaries' are used, as in Ezekiel,

The Lord Jehovih has said, I will scatter them into the lands, and I will be a little sanctuary for them in the lands to which they will come. Ezekiel 11:16.

Here 'a sanctuary' stands for the Lord Himself, for 'the Lord Jehovih' and 'Jehovah' in the Word mean the Lord, 9373. In Isaiah,

Look out from the heavens, and see from the dwelling-place of your holiness and of Your glory. Isaiah 63:15.

In Jeremiah,

Like a throne of glory, a height from eternity, [is] the place of the sanctuary. Jeremiah 17:12.

In these places 'the dwelling-place of holiness' and 'the sanctuary' stand for heaven.

[3] In Isaiah,

But a little while, and they have possessed the people of Your holiness; our adversaries have trodden down Your sanctuary. Isaiah 63:18.

In Jeremiah,

The nations have come into His sanctuary. Lamentations 1:10.

In the same book,

The Lord has abandoned His altar, He has abominated His sanctuary. Lamentations 2:7.

In Ezekiel,

The Lord Jehovih has said, Behold, I am about to profane My sanctuary, the pride 1 of your strength, the desire of your eyes. Ezekiel 24:21.

In Moses,

I will make your cities a waste, and desolate your sanctuaries. Leviticus 26:31.

In these places 'the sanctuary' stands for the Church, and 'sanctuaries' for things belonging to the Church. From all this it is clear how the tabernacle comes to be called the sanctuary, namely from the fact that heaven and the Church were represented by the tabernacle, and the Divine realities of which the Lord is the source in heaven and in the Church were represented by the holy things there.

Poznámky pod čarou:

1. literally, magnificence

  
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Thanks to the Swedenborg Society for the permission to use this translation.