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Ezekiel 21

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1 And the word of the Lord came to me, saying:

2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:

3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.

4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.

7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.

8 And the word of the Lord came to me, saying:

9 Son of man, prophesy, and say: Thus saith the Lord God: say: The sword, the sword is sharpened, and furbished.

10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.

11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

12 Cry, and howl, 0 son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,

13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.

14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,

15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.

16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.

17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

18 And the word of the Lord came to me, saying:

19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.

24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.

25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:

26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?

27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.

31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.

32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.

   

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Pour out

  

'Pouring out the vials upon the earth, which contained the plagues,' in Revelation 16:1, signifies influx of the reformed into the church, or into people who study and receive the doctrine of justification by faith alone.

(Odkazy: Apocalypse Explained 16; Apocalypse Revealed 676)

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Apocalypse Explained # 100

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100. And hast tried them that say that they are apostles and they are not, and hast found them liars, signifies also falsities, so far as they are able to search them out. This is evident from the signification of "to try," as being to inquire into and search out; and from the signification of "apostles," as being those who teach the truths of the church, and in a sense abstracted from persons, the truths themselves that are taught (of which in what follows); also from the signification of "and are not, and are found liars," as being not truths but falsities; for a "lie" and a "liar" signify falsity (Arcana Coelestia 8908, 9248). From this and what precedes it is evident that "I know that thou canst not bear the evil, and hast tried them that say they are apostles and they are not, and hast found them liars," signifies that they reject evils, and falsities also, so far as they are able to search them out. For in the things written to this church those who are in the knowledges of truth and good, thus in the knowledges of such things as are of heaven and of the church, are treated of (See above, n. 93); here, therefore, it is first said of them that they put away evils, and falsities also, so far as they are able to search them out; for those who are in the knowledges of the holy things of the church need first to know in general what good and truth are, also what evil and falsity are, for upon this knowledge all other knowledges are founded. (For this reason also The Doctrine of the New Jerusalem first of all treats of Good and Truth, n 11-27, and from these it can also be seen what evil and falsity are.)

[2] By "apostles" those who teach the truths of the church are signified, because the apostles [those sent] were so called from their having been sent to teach and to preach the Gospel concerning the Lord and the drawing nigh of the kingdom of God through Him; thus to teach the truths of the church, by which the Lord is known and the kingdom of God is brought nigh. The kingdom of God on the earth is the church. From this it is evident what is meant by "apostles" in the spiritual sense of the Word, namely, not the twelve apostles who were sent by the Lord to teach concerning Him and His kingdom, but all who are in the truths of the church, and in a sense abstracted from persons, the truths themselves. For in the Word it is customary to speak of persons; but those who are in its spiritual sense, as angels are, do not think of persons at all, but their thought is abstracted from persons, and has respect therefore solely to things. The reason is, that it is material to think of persons, but spiritual to think apart from the idea of persons; for instance, where the "disciples" are mentioned in the Word, or "prophets," "priests," "kings," "Jews," "Israel," "the inhabitants of Zion," and of "Jerusalem," and so on. (Moreover, the very names of persons and places are changed with angels into things, see Arcana Coelestia 768, 1224, 1264, 1876, 1888, 4310, 4442, 5095, 5225, 6516, 10216, 10282, 10329, 10432; and that the thought of angels is abstracted from persons, n. 8343, 8985, 9007)

[3] That the disciples of the Lord were called apostles from their having been sent to teach concerning Him and His kingdom is clear in Luke:

Jesus sent His twelve disciples to preach the kingdom of God. And the apostles, when they were returned, declared unto Him what things they had done. And Jesus spake to them of the kingdom of God (Luke 9:1-2, 9:10-11).

In the same:

When it was day, Jesus called His disciples; and He chose from the twelve, whom also He named apostles (Luke 6:13).

In the same:

I will send unto them prophets and apostles, and some of them they shall kill and persecute (Luke 11:49).

They are called "prophets and apostles," because by "prophets," as well as by "apostles," are meant those who were sent to teach truths; but by "prophets" those of the Old Testament, and by "apostles" those of the New. (That "prophets" in the Word signify those who teach truths and in a sense abstracted from persons the truths themselves, see Arcana Coelestia 2534.) As the "twelve apostles" signify the truths themselves of the church, it is said in Revelation:

The wall of the New Jerusalem had twelve foundations, and in them the names of the twelve apostles of the Lamb (Revelation 21:14).

(That by the "New Jerusalem" is meant the church in respect to doctrine, see in the small work on The New Jerusalem and its Doctrine 6 ; that by its "wall" are signified the truths of doctrine for defense, see Arcana Coelestia 6419; by the "foundations of the wall" are signified the knowledges of the truth, on which doctrine is founded, n. 9643; by "twelve" are signified all truths in the complex, n. 577, 2089, 2129-2130, 3272, 3858, 3913. From this it is clear why it is said that in the foundations of the wall were the "names of the twelve apostles of the Lamb.")

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.