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Ezekiel 21

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1 And the word of the Lord came to me, saying:

2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:

3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.

4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.

7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.

8 And the word of the Lord came to me, saying:

9 Son of man, prophesy, and say: Thus saith the Lord God: say: The sword, the sword is sharpened, and furbished.

10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.

11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

12 Cry, and howl, 0 son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,

13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.

14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,

15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.

16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.

17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

18 And the word of the Lord came to me, saying:

19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.

24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.

25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:

26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?

27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.

31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.

32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.

   

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Creation

  
Nicknamed 'God the Geometer,' this  artwork shows God using geometric principles in creating the earth. It is the Frontispiece of Bible Moralisee, in the Codex Vindobonensis 2554 (French, ca. 1250), in the Österreichische Nationalbibliothek.

The creation of heaven and earth in the first chapter of Genesis represents the new creation of the celestial church called 'Man'.

(Odkazy: Arcana Coelestia 9336, Genesis 1)

Ze Swedenborgových děl

 

True Christian Religion # 157

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157. Since a person's spirit means his mind, 'being in the spirit', a phrase which occurs a number of times in the Word, means the state in which the mind is separated from the body. That was the state the Prophets were in when they saw the kind of things which happen in the spiritual world, so it is called 'the vision of God.' They were then in the same state as that of the spirits and angels of that world. In that state a person's spirit, as the visual capacity of his mind, can be transported from place to place while his body remains in one place. This is the state in which I have been for the last twenty-six years, with the difference that I have been simultaneously in the spirit and in the body, and only at times outside the body. Ezekiel, Zechariah, Daniel and John the writer of Revelation were evident from the following passages.

Ezekiel says: 'A spirit lifted me up, and brought me back to Chaldaea to the captives in a vision, in the spirit of God; so the vision which I had seen went up from me' (Ezekiel 11:1, 24). A spirit lifted him up and he heard behind him an earthquake (Ezekiel 3:12, 14). A spirit lifted him up between earth and heaven, and carried him off to Jerusalem, and he saw abominations (Ezekiel 8:3ff). He saw four creatures, which were Cherubim, and various sights with them (Ezek. chapters 1, 10); also a new earth and a new temple, and an angel measuring them (Ezek. chapters 40-48). He was then in receipt of a vision and in the spirit (Ezekiel 40:2; 13:5).

[2] Similar things happened to Zechariah, when he was with an angel and saw a man riding a horse among myrtles (Zechariah 1:8ff); four horns [Zechariah 1:18] and a man with a measuring line in his hand (Zechariah 2:1, 5ff); Joshua the high priest (Zechariah 3:1ff); four chariots coming out between two mountains, and their horses (Zechariah 6:1ff). Daniel was in the same state when he saw four beasts coming up out of the sea and various other details about them (Daniel 7:1ff); the fights between a ram and a he-goat (Daniel 8:1ff). He saw these things in a vision (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8); the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21).

[3] It was the same with John when he wrote Revelation. He says that he was in the spirit on the Lord's day (Revelation 1:10); that he was carried in the spirit into the desert (Revelation 17:3); onto a high mountain in the spirit (Revelation 21:10); that he saw [horses] in a vision (Revelation 9:17). Elsewhere he says that he saw what he described, as for instance the Son of Man in the midst of the seven lampstands; a tabernacle, a temple, an ark and an altar in heaven; a book sealed with seven seals, and horses that came out of it; four creatures around the throne; twelve thousand chosen from each tribe; then the Lamb upon Mount Zion; locusts coming up from the abyss; the dragon and his battle with Michael; a woman bearing a son, and fleeing into the desert because of the dragon; two beasts, one coming up from the sea, the other from the earth; a woman sitting on a scarlet beast; the dragon cast out into a lake of fire and brimstone; a white horse and a great banquet; the Holy City of Jerusalem coming down, with a description of its gates, wall and the foundations of the wall; a river of living water, and trees of life which bear fruit in every month; and much else besides. Peter, James and John were in a similar state when they saw Jesus transfigured; and so was Paul when he heard from heaven things past telling.

  
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Thanks to the Swedenborg Society for the permission to use this translation.