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Exodus 36

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1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.

2 And when Moses had called them, and every skilful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,

3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.

4 Whereupon the workmen being constrained to come,

5 Said to Moses: The people offereth more than is necessary.

6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,

7 Because the things that were offered did suffice, and were too much.

8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:

9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.

10 And he joined five curtains, one to another, and the other five he coupled one to another.

11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,

12 That the loops might meet on against another, and might be joined each with the other.

13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.

14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:

15 One curtain was thirty cubits long and four cubits broad: all the curtains were of One measure.

16 Five of which he joined apart, and the other six apart.

17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.

18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.

19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.

20 He made also the boards of the tabernacle of setim wood standing.

21 The length of one board was ten cubits: and the breadth was one cubit and a half.

22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.

23 Of which twenty were at the south side southward,

24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.

25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.

26 With forty sockets of silver, two sockets for every board.

27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,

28 And two others at each corner of the tabernacle behind:

29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:

30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.

31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,

32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.

33 He made also another bar, that might come by the midst of the boards from corner to corner.

34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.

35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:

36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.

37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.

38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.

   

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Arcana Coelestia # 3300

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3300. 'And the first came out, ruddy all over, like a hairy garment' 1 means good constituting the life of natural truth. This is clear from the meaning of 'coming out' as being born, from the meaning of 'ruddy' as good constituting the life, dealt with below, and from the meaning of 'a hairy garment' as the truth of the natural, also dealt with below. His being 'the first' means that in essence good is prior, as stated above in 3299. It is also called 'a hairy garment' so as to mean that good was clothed with truth as in a thin casing or body, as also stated above in 3299. In the Word 'a tunic' means nothing else in the internal sense than something that clothes another thing, and that also is why truths are compared to garments, 1073, 2576.

[2] The reason why 'ruddy' or 'red' means good constituting the life is that all good flows from love, and love itself is celestial and spiritual fire. Love is also compared to and actually called fire, see 933-936, as well as being compared to and actually called blood, 1001. Because both fire and blood are red, good that flows from love is meant by 'ruddy' and 'red', as may also be seen from the following places in the Word: In the prophecy of Jacob, who by then was Israel,

He will wash his clothing in wine and his garment in the blood of grapes. His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:11-12.

This refers to Judah, who is used here to mean the Lord, as may be clear to anyone. 'Clothing' here and 'garment' are the Lord's Divine Natural. 'wine' and 'the blood of grapes' are the Divine Good and Divine Truth of the Natural - Divine Good being spoken of as 'eyes redder than wine', and Divine Truth as 'teeth whiter than milk'. It is the joining together of good and truth within the Natural that is described in this fashion.

[3] In Isaiah,

Who is this who is coming from Edom, red as to his clothing, and his clothes like his that treads in the winepress? Isaiah 63:1-2.

Here 'Edom' stands for the Divine Good of the Lord's Divine Natural, as will be evident later on. 'Red as to clothing' is the good of truth, and 'clothes like his that treads in the winepress' the truth of good. In Jeremiah,

Her Nazirites were brighter than snow, they were whiter than milk. They were ruddier in body 2 than rubies, polished like sapphire. 3 Lamentations 4:7.

'Nazirites' represented the Lord's Divine Human, in particular the Divine Natural, and so the good of the latter was represented by their being 'ruddier in body than rubies'.

[4] Because 'red' meant good, in particular the good of the natural, the Jewish Church - in which every single thing was representative of the Lord, and from this of His kingdom, and consequently of good and truth which are the source of the Lord's kingdom - was therefore commanded to have a covering for the tabernacle of red-rams' skins, Exodus 25:5; 26:14; 35:5-7, 23; 36:19. That Church was also commanded to prepare the water for making atonement from the ashes of the red heifer that had been burnt, Numbers 19:2 and following verses. Unless the colour red had been a sign of something heavenly in the Lord's kingdom, it would never have been commanded that the rams should be red and that the heifer should be red. The fact that they represented sacred things anyone acknowledges who considers the Word to be sacred. Because the colour red had that meaning, therefore also the coverings of the Tabernacle were interwoven with, and had loops made of, scarlet, purple, and violet yarn, Exodus 35:6.

[5] Seeing that almost everything also has a contrary sense, as often stated, so too has 'red'. In the contrary sense 'red' means evil that is the outcome of self-love, the reasons for this being that the desires belonging to self-love are compared to and actually called fire, 934 (end), 1297, 1527, 1528, 1861, 2446, and are likewise compared to and actually called blood, 374, 954, 1005. Consequently 'red' in the contrary sense means those things, as in Isaiah,

Jehovah said, Though your sins are like scarlet, they will be white as snow. Though they are red as crimson, 4 they will be as wool. Isaiah 1:18.

In Nahum,

The shields of the mighty men of Belial have been made red, the mighty men are in crimson!; enveloped in the fire of torches are the chariots on the day [of preparation]. Nahum 2:3.

In John,

Another sign appeared in heaven, Behold, a great fiery-red dragon having seven heads, and on his heads seven jewels. Revelation 12:3.

In the same book,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given; he went out conquering and to conquer. Then there came out another horse, fiery-red; and he who sat on the horse was permitted to take peace away from the earth, and so that men would slay one another. Therefore to him was given a great sword. After that a black horse came out, and at length a pale horse, whose name is death. Revelation 6:2-8.

Poznámky pod čarou:

1. The Latin word is tunica, which is discussed in 4677.

2. literally, bone

3. literally, sapphire their polishing

4. literally, purple

  
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Thanks to the Swedenborg Society for the permission to use this translation.