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Exodus 35

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1 And all the multitude of the children of Israel being gathered together, he said to them: These are the things which the Lord hath commanded to be done.

2 Six days you shall do work: the seventh day shall be holy unto you, the sabbath, and the rest of the Lord: he that shall do any work on it, shall be put to death.

3 You shall kindle no fire in any of your habitations on the sabbath day.

4 And Moses said to all the assembly of the children of Israel: This is the word the Lord hath commanded, saying:

5 Set aside with you firstfuits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass,

6 Violet and purple, and scarlet twice dyed, and fine linen, goats' hair,

7 And rams' skins dyed red, and violet coloured skins, setim wood,

8 And oil to maintain lights, and to make ointment, and most sweet incense.

9 Onyx stones, and precious stones, for the adorning of the ephod and the rational.

10 Whosoever of you is wise, let him come, and make that which the Lord hath commanded:

11 To wit, the tabernacle and the roof thereof, and the cover, the rings, and the board work with the oars, the pillars, and the sockets:

12 The ark and the staves, the propitiatory, and the veil that is drawn before it:

13 The table with the bars and the vessels, and the loaves of proposition:

14 The candlestick to bear up the lights, the vessels thereof and the lamps, and the oil for the nourishing of fires:

15 The altar of incense, and the bars, and the oil of unction and the incense of spices: the hanging at the door of the tabernacle:

16 The altar of holocaust, and its grate of brass, with the bars and vessels thereof: the laver and its foot:

17 The curtains of the court with the pillars and the sockets, the hanging in the doors of the entry,

18 The pins of the tabernacle and of the court with their little cords:

19 The vestments that are to be used in the ministry of the sanctuary, the vesture of Aaron the high priest, and of his sons, to do the office of priesthood to me.

20 And all the multitude of the children of Israel going out from the presence of Moses,

21 Offered firstfruits to the Lord with a most ready and devout mind, to make the work of the tabernacle of the testimony. Whatsoever was necessary to the service, and to the holy vestments,

22 Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord.

23 If any man had violet, and purple, and scarlet twice dyed, fine linen and goats' hair, rams' skins dyed red, and violet coloured skins,

24 Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses.

25 The skilful women also gave such things as they had spun, violet, purple, and scarlet, and fine linen,

26 And goats' hair, giving all of their own accord.

27 But the princes offered onyx stone, and precious stones, for the ephod and the rational,

28 And spices and oil for the lights, and for the preparing of ointment, and to make the incense of most sweet savour.

29 All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.

30 And Moses said to the children of Israel: Behold the Lord hath called by name Beseleel the son of Uri the son of Hur of the tribe of Juda.

31 And hath filled him with the spirit of God, with wisdom and understanding and knowledge and all learning.

32 To devise and to work in gold and silver and brass,

33 And in engraving stones, and in carpenters' work. Whatsoever can be devised artificially,

34 He hath given in his heart: Ooliab also the son of Achisamech of the tribe of Dan:

35 Both of them hath he instructed with wisdom, to do carpenters' work and tapestry, and embroidery in blue and purple, and scarlet twice dyed, and fine linen, and to weave all things, and to invent all new things.

   

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Nail

  

'A nail,' as in Zechariah 10:4, signifies supporting truth.

(Odkazy: Apocalypse Explained 355)

Ze Swedenborgových děl

 

Arcana Coelestia # 10669

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10669. 'In ploughing and harvesting you shall rest' means so far as the implanting of truth in good and the reception of that truth are concerned. This is clear from the meaning of 'ploughing' as the implanting of truth in good, dealt with below; and from the meaning of 'harvesting' as the reception of truth in good. 'Harvesting' has this meaning because 'standing grain' means truth in the process of being conceived, 9146, and 'an ear' means truth, the container [of good], while 'wheat' or 'barley' in the ear means good, receiving and also received by [truth]. What should be understood at present however is that human labour involved in this kind of harvesting will cease, since it says, 'In ploughing and harvesting you shall rest'. For by 'rest' on the sabbath day the second state of regeneration is meant, when a person experiences peace, abides in heaven, and is led by the Lord, at which stage those things are brought about without labour or effort on man's part.

'Harvest' means the reception of truth by good, see 9295.

'The sabbath' means a state of peace, when a person is led by the Lord, in the places referred to in 10668.

[2] The reason why 'ploughing' means the implanting of truth in good is that the Church in respect of good, thus also the Church's good, is meant by 'the field', and the truth of faith by 'the seed' that is sown in it.

'The field' means the Church in respect of good, see 2971, 3196, 3310, 3317, 7502, 9139, 9141, 9295.

'Seed' means the truth of faith, 1940, 3310, 3373, 3671, 6158.

[3] Reference is made very many times in the Word to earth or land, ground, field, seedtime, harvest, standing grain, threshing-floor, grain, wheat, and barley; and in those places they mean the kinds of things that are involved in the establishment of the Church and that are involved in the regeneration of a person who is in the Church, thus the kinds of things that are connected with the truth of faith and the good of love which constitute the Church. The reason why those kinds of things are meant lies in correspondence; for all things on this planet, including those in its vegetable kingdom, correspond to spiritual realities that exist in heaven, as is plainly evident from the things which appear there. For in heaven newly ploughed fields, open ones, gardens of flowers, fields ready to be harvested, land planted with trees, and similar things such as exist on earth are seen; and it is well known to those who are there that the realities composing heaven, thus those composing the Church, are what appear before their eyes in this kind of way.

[4] A person reading the Word thinks that such things there are no more than metaphors. But they should be seen to be real correspondences, as with the following in Isaiah,

Listen and hear my voice. Is it all day that the ploughman will plough to sow? That he will open and harrow his ground? When he has levelled its surface 1 does he not scatter the black cummin and sow the cummin? So [the reaper] stores away the measured wheat, the designated barley, and his appointed spelt. So He trains him for judgement, his God teaches him. Isaiah 28:23-26.

These things look like metaphors, but they are real correspondences, which serve to describe the reformation and regeneration of a member of the Church; and this is why it goes on to say, 'So He trains him for judgement, his God teaches him'. 'Training him for judgement' means endowing him with intelligence, for 'judgement' means an intelligent understanding of truth, 2235, and 'teaching him', when done by God, means endowing him with wisdom. From this it may be seen what 'ploughing', 'harrowing', 'scattering the black cummin', 'sowing the cummin', and 'storing away wheat, barley, and spelt' mean, namely this: 'Ploughing' means implanting truth in good; 'harrowing' setting those things in order; 'black cummin' and 'cummin' factual knowledge, this being what a person acquires first, in order that he may receive intelligence; 'wheat' the good of love in the internal man, see 3941, 7605; 'barley' the good of love in the external man, 7602; and 'spelt' the truth which goes with that good, 7605.

[5] Correspondence, not the use of metaphor, gives 'ploughing' its meaning as the first phase of the Church in general and also in particular with each person who is being regenerated or becoming an embodiment of the Church, as is evident from the following words in Moses,

You shall not sow your vineyard with mixed seed. You shall not plough with an ox and an ass together. You shall not wear a garment made of wool and flax mixed together 2 . Deuteronomy 22:9-11.

These words imply that states of goodness and truth are not to be mixed up one with another. For 'vineyard' means the Church in respect of truth, whereas 'field' means the Church in respect of good. 'Ploughing with an ox' means making ready by means of good, 'ploughing with an ass' doing so by means of truth; and 'wool' too means good, whereas 'flax' means truth. The situation is this: Those in the Lord's celestial kingdom live in a state of good, whereas those in His spiritual kingdom live in a state of truth; those who live in one state cannot do so in the other. Can anyone fail to see that those words serve to mean a higher level of things? If they did not do so what harm would there be in sowing a vineyard with mixed seed, ploughing with an ox and ass together, or wearing a garment made of wool and flax mixed together?

Poznámky pod čarou:

1. literally, the face of it

2. literally, a garment mixed, with wool and flax together

  
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Thanks to the Swedenborg Society for the permission to use this translation.