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Exodus 33

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1 And the Lord spoke to Moses, saying: God, get thee up from this place, thou and thy people which thou has brought out of the land of Egypt, into the land concerning which I swore to Abraham, Isaac, and Jacob, saying: To thy seed I will give it.

2 And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.

3 That thou mayst enter into the land that floweth with milk and honey. For I will not go up with thee, because thou art a stiffnecked people: lest I destroy thee in the way.

4 And the people hearing these very bad tidings, mourned: and no man put on his ornaments according to custom.

5 And the Lord said to Moses: Say to the children of Israel: Thou are a stiffnecked people; once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do with thee.

6 So the children of Israel laid aside their ornaments by mount Horeb.

7 Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.

8 And when Moses went forth to the tabernacle, all the people rose up, and every one stood in the door of his pavilion, and they beheld the back of Moses, till he went into the tabernacle.

9 And when he was gone into the tabernacle of the covenant, the pillar of the cloud came down, and stood at the door, and he spoke with Moses.

10 And all saw that the pillar of the cloud stood at the door of the tabernacle. And they stood, and worshipped at the doors of their tents.

11 And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.

12 And Moses said to the Lord; Thou commandest me to lead forth this people: and thou dost not let me know whom thou wilt send with me, especially whereas thou hast said: I know thee by name, and thou hast found favour in my sight.

13 If therefore I have found favour in thy sight, show me thy face, that I may know thee, and may find grace before thy eyes: look upon thy people this nation.

14 And the Lord said: My face shall go before thee, and I will give thee rest.

15 And Moses said: If thou thyself dost not go before, bring us not out of this place.

16 For how shall we be able to know, I and thy people, that we have found grace in thy sight, unless thou walk with us, that we may be glorified by all people that dwell upon the earth?

17 And the Lord said to Moses: This word also, which thou hast spoken, will I do: for thou hast found grace before me, and thee I have known by name.

18 And he said: Shew me thy glory.

19 He answered: I will shew thee all good, and I will proclaim in the name of the Lord before thee: and I will have mercy on whom I will, and I will be merciful to whom it shall please me.

20 And again he said: Thou canst not see my face: for man shall not see me and live.

21 And again he said: Behold there is a place with me, and thou shalt stand upon the rock.

22 And when my glory shall pass, I will set thee in a hole of the rock, and protect thee with my right hand, till I pass:

23 And I will take away my hand, and thou shalt see my back parts: but my face thou canst not see.

   

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Arcana Coelestia # 10569

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10569. And wherein shall it even become known that I have found grace in Thine eyes, I and Thy people? is it not in Thy going with us? That this signifies reception above others if the Divine be manifested among them, is evident from the signification of “becoming known,” when said of the Divine among them, as being to be revealed; from the signification of “finding grace in the eyes of Jehovah,” as being to be received (s ee above, n. 10563), here, above others, because there follows, “and we shall be rendered preeminent, I and Thy people, above all the people that are upon the faces of the ground;” and from the signification of “going with us,” when said of Jehovah, as being the Divine leading, here into the land of Canaan (n. 10567). From this it is evident that by “wherein shall it ever become known that I have found grace in Thine eyes, I and Thy people? is it not in Thy going with us?” is signified reception above others if the Divine be manifested among them.

[2] It is said “in the eyes of Jehovah,” and thereby is signified the Divine presence of the Lord in the truths and goods of faith and of love with men on earth and with angels in the heavens. The reason why the presence of the Lord is in the truths and goods of faith and of love, is that these are from the Lord Himself; and when the Lord is present in these with men and with angels, He is then present in His own with them, and not in what is their own, for this is evil. From this also it is that by “eyes” in the Word, when said of men who receive the Divine things of the Lord, is signified faith and also a recipient understanding; for the understanding is the internal eye; and faith is truth which is seen and perceived. (That the “eyes,” when said in the Word of men, signify faith and also understanding, see n. 2701, 4403-4421, 4523-4534, 9051)

[3] It shall also be told whence comes this sight. There is a real light which illumines the understanding, and which is quite distinct from the light which illumines the sight of the body. The light which illumines the understanding is from heaven; but that which illumines the sight of the body is in the world. The light of heaven is from the Lord as a sun there, and is in its essence the Divine truth that proceeds from the Lord’s Divine good. From this it is evident whence it is that by the “eyes,” when said of Jehovah, is signified the Divine presence of the Lord; and by the “eyes,” when said of men who receive the Divine truth of the Lord, or His light, is signified faith and an enlightened understanding.

[4] That it is a real light which illumines minds, and effects understanding with men, is not known in the world, although men attribute sight and light to the understanding, and although in the Word the Lord is often called “the Light,” by which is meant that He is seen by faith and the light thereof. (That it is a real light which illumines minds, and that the Divine truth which proceeds from the Lord as a sun is this light, and that where it is received it gives the understanding of truth, may be seen in the places cited in n. 9548, 9684 also in n 9570-9571 . 9570, 9571, 9594.)

[5] From all this it can be seen what is signified in the Word by “the eyes of Jehovah,” as in Isaiah:

Incline Thine ear, O Jehovah, and hear; open Thine eyes, O Jehovah, and see (Isaiah 37:17).

I will set Mine eye upon them for good, and I will bring them back upon their own land, and I will build them (Jeremiah 24:6).

Behold the eye of Jehovah is upon them that fear Him (Psalms 33:18).

Jehovah is in the temple of His holiness, the throne of Jehovah is in heaven; His eyes behold, His eyelids try, the sons of man (Psalms 11:4); and elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.