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Exodus 32

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1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.

2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.

3 And the people did what he had commanded, bringing the earrings to Aaron.

4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.

5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.

6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.

7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.

8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.

9 And again the Lord said to Moses: See that this people is stiffnecked:

10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.

11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?

12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.

13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.

14 And the Lord was appeased from doing the evil which he had spoken against his people.

15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,

16 And made by the work of God: the writing also of God was graven in the tables.

17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.

18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.

19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:

20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.

21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?

22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.

23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.

24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.

25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)

26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:

27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.

28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.

29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.

30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.

31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,

32 Or if thou do not, strike me out of the book that thou hast written.

33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:

34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.

35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.

   

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Arcana Coelestia # 10433

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10433. 'And Moses sought to entreat the face of Jehovah' means that the Lord in mercy remembered. This is clear from the representation of 'Moses' as the Word, as immediately above in 10432; from the meaning of 'the face', when it has reference to Jehovah, as Mercy and all Goodness, dealt with in 222, 223, 5585, 7599, 9306, 9546; and from the meaning of 'entreating' as remembering or calling to mind. For when 'Moses' is used to mean the Word, 'entreating' does not mean entreating; rather it means that which is in agreement with what is said to entreat, in this instance in agreement with the Word. As regards 'Jehovah', in the Word the Lord is meant by Him, see in the places referred to in 9373.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9315

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9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Poznámky pod čarou:

1. The Latin means with the Father but the Greek means with God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.