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Exodus 31

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1 And the Lord spoke to Moses, saying:

2 Behold, I have called by name Beseleel the son of Uri the son of Hur of the tribe of Juda,

3 And I have filled him with the spirit of God, with wisdom and understanding, and knowledge in all manner of work.

4 To devise whatsoever may be artificially made of gold, and silver, and brass,

5 Of marble, and precious stones, and variety of wood.

6 And I have given him for his companion Ooliab the son of Achisamech of the tribe of Dan. And I have put wisdom in the heart of every skilful man, that they may make all things which I have commanded thee,

7 The tabernacle of the covenant, and the ark of the testimony, and the propitiatory that is over it, and all the vessels of the tabernacle,

8 And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense,

9 And of holocaust, and all their vessels, the laver with its foot,

10 The holy vestments in the ministry for Aaron the priest, and for his sons, that they may execute their office about the sacred things:

11 The oil of unction, and the incense of spices in the sanctuary, all things which I have commanded thee, shall they make.

12 And the Lord spoke to Moses, saying:

13 Speak to the children of Israel, and thou shalt say to them: See that thou keep my sabbath: because it is a sign between me and you in your generations: that you may know that I am the Lord, who sanctify you.

14 Keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do my work in it, his soul shall perish out of the midst of his people.

15 Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.

16 Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant

17 Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.

18 And the Lord, when he had ended these words in mount Sinai, gave to Moses two stone tables of testimony, written with the finger of God.

   

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Six days

  

'The six days' represent the various consecutive states in a person's regeneration. They are, in general, as follows: The first state is the state which precedes both the state from earliest childhood onwards and which existed immediately before regeneration. This state is called 'a void, emptiness, and thick darkness.' And the first motion, which is the Lord's mercy, is 'the Spirit of God hovering over the face of the waters.' The second state is when a distinction is made between the things that belong to the Lord and those that are a person's own. The things which are the Lord's are called in the Word 'remnants,' and here they are mainly the thoughts about faith which a person has learned since he was a small child. These are stored away and do not come out into the open until he reaches this state. Nowadays, this state rarely occurs without temptation, misfortune, and sorrow, which lead to the inactivity and, so to speak, the death of bodily and worldly concerns -- the things which are a person's own. In this way, what belongs to the external self is segregated from what belongs to the internal. Within the internal are the remnants, stored away by the Lord until this time and for this purpose. The third state is one of repentance, a state in which he speaks piously and devoutly from the internal self and does good things, such as charitable acts which are still soulless because he imagines that they originate in himself. They are called 'a tender plant,' then 'a seed-bearing plant,' and finally 'a fruit tree.' The fourth state is when the person is moved by love and enlightened by faith. Prior to this, he would utter pious words and do good deeds, but he did so from a state of temptation and anguish, and not from faith and charity. However, these are now kindled in his internal self, and are called 'the two great lights.' The fifth state is when the person speaks from faith, and in so doing, he confirms himself in truth and good. What he does at this point have life and are called 'the fish of the sea and the birds of the air.' The sixth state is when the person speaks truth and performs good deeds from faith and so from love. What he does at this point are 'living creatures' and 'beasts.' At this point, he starts to act from faith and simultaneously from love, and he becomes a spiritual person, which is called 'an image.' The spiritual life of this person finds its delight in, and is sustained by the things which are associated with thoughts about faith and charitable acts, which are called 'his food.' His natural life finds its delight in, and is sustained by things which relate to the body and the senses. These things give rise to conflict until love rules and he becomes a celestial person. People who are regenerating do not all arrive at this final state, but some, and the most in the present day only to the first, some only to the second, some to the third, fourth, and fifth, few to the sixth, and hardly anyone to the seventh.

(Odkazy: Arcana Coelestia 6-13, Genesis 1)