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Exodus 22

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1 If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep.

2 If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood.

3 But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.

4 If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double.

5 If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.

6 If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss.

7 If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found he shall restore double:

8 If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods,

9 To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.

10 If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it:

11 There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.

12 But if it were taken away by stealth, he shall make the loss good to the owner.

13 If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.

14 If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.

15 But if the owner be present, he shall not make restitution, especially if it were hired and came for the hire of his work.

16 If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife.

17 If the maid's father will not give her to him, he shall give money according to the dowry, which virgins are wont to receive.

18 Wizards thou shalt not suffer to live.

19 Whosoever copulateth with a beast shall be put to death.

20 He that sacrificeth to gods, shall be put to death, save only to the Lord.

21 Thou shalt not molest a stranger, nor afflict him: for yourselves also were strangers in the land of Egypt.

22 You shall not hurt a widow or an orphan.

23 If you hurt them they will cry out to me, and I will hear their cry:

24 And my rage shall be enkindled, and I will strike you with the sword, and your wives shall be widows, and your children fatherless.

25 If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries.

26 If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset.

27 For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.

28 Thou shalt not speak ill of the gods, and the prince of thy people thou shalt not curse.

29 Thou shalt not delay to pay thy tithes and thy firstfruits: thou shalt give the firstborn of thy sons to me.

30 Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam, the eighth day thou shalt give it to me.

31 You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs.

   

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Arcana Coelestia # 9141

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9141. 'And causing devastation in another's field' means consuming interconnected forms of good. This is clear from the meaning of 'devastating' as a stripping away, thus a consuming, by evil desires, dealt with below; and from the meaning of 'in another's field' as interconnected forms of good. 'Field' means the Church, and the crop in the field means forms of good, 9139, so that the crop 'in another's field' means forms of good which are adjacent and interconnected with one another. For the forms of good present with a person are like generations on earth, and therefore stand at different distances from one another and vary in their interconnections, 9079. Those that are not in the same household or together in the same family, but are nevertheless related, are what 'being in another's field' is used to mean.

[2] The reason why 'devastating' means a stripping away, and so a consuming, by evil desires is that the proper meaning of the actual word used in the original language to denote 'devastating' is setting alight and burning, and so also feeding on and consuming. And since this is what the word is derived from, 'causing devastation' here means consuming, which is done by evil desires; for evil desires in a person are consuming fires. There is present in everyone the fire of life and the light of life; the fire of life is his love, and the light of life is his belief. The love of good, that is, love to the Lord and love towards the neighbour, compose the fire of life in a good person and in an angel of heaven, and the love of truth and belief in truth compose the light of life in them. But the love of evil, that is, self-love and love of the world, compose the fire of life in a bad person and in a spirit in hell, and the love of falsity and belief in falsity compose the inferior light of life in them. In the Word however the love of evil is called a burning fire, because it burns up and consumes those things that are forms of the love of good and truth. For this meaning of a burning fire, see 1297, 1861, 5215, 9055.

[3] The fact that a consuming by evil desires is meant by the actual word used in the original language is evident from the following places: In Isaiah,

Jehovah will enter into judgement with the elders of His people and with their princes. You have consumed (set alight) the vineyard. Isaiah 3:14.

In the same prophet,

The breath of Jehovah like a river of brimstone consumes it (sets it on fire). Isaiah 30:33.

'A river of brimstone' means falsities streaming from the evils of self-love and love of the world, 2446.

[4] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. Ezekiel 39:9-10.

This serves to describe the consumption and devastation of good and truth by evil desires. But is anyone going to recognize this unless he knows what is meant by the inhabitants of the cities of Israel, also what is meant by weapons, shield, buckler, bow and arrows, by hand-staff and spear, by seven years, and by wood from the field and from the forests? 'The inhabitants' are forms of good, see 2268, 2451, 2712; 'the cities' are truths, and therefore matters of doctrine drawn from the Word, 2268, 2449, 2943, 3216, 4492; and 'Israel' is the Church, 4286, 6426, 6637. Therefore 'the inhabitants of the cities of Israel' are forms of good that belong to matters of doctrine taught by the Church, and in the contrary sense these things when they have been turned into evils and falsities. 'Shield', 'buckler', and 'the bow's arrows' are truths belonging to religious teachings drawn from the Word, which serve to protect against falsities arising from evil, 2686, 2709, 6422. 'Hand-staff' is the power of truth derived from good, 4876, 7026; 1 and 'spear' in like manner means power, though that which is more internal. 'Seven years' is a complete state, thus to completeness, 6508, 8976, so that 'setting fire to for seven years' is a complete consumption by evil desires. 'Wood from the field' is the Church's more internal forms of good, 3720, 8354, 'the field' being the Church, 2971, 3766, 7502, 7571; and 'wood from the forests' is more external forms of good, 3220, 9011 (end). When aware of all this a person can then know that these words spoken by the prophet describe the consuming of all things of the Church by evil desires, until none at all of the internal or of the external Church's good or truth is left, meant by 'they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests'.

[5] A further use of the same word to describe the consumption of the Church's good and truth occurs in Malachi,

Behold, the day is coming, burning like an oven, in which all who are sinning insolently, and everyone who performs wickedness, will be stubble; and the day that is coming will consume (set fire to) them, said Jehovah Zebaoth, who will leave them neither root nor branch. Malachi 4:1.

'The day that is coming' is the final period of the Church, when self-love and love of the world are going to reign and to consume all the Church's truths and forms of good, until none at all is left in a person inwardly or outwardly. These things are meant by the statement that 'He will leave them neither root nor branch'; 'the root' of good and truth exists in a person inwardly, and 'the branch' in him outwardly. From all this it is now evident that 'devastating' means a consuming by evil desires, in the same way as it does elsewhere in the Word.

Poznámky pod čarou:

1. The Latin words rendered hand-staff mean literally rod of the hand.

  
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Thanks to the Swedenborg Society for the permission to use this translation.