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Exodus 2

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1 After this there went a man of the house of Levi; and took a wife of his own kindred.

2 And she conceived, and bore a son; and seeing him a goodly child hid him three months.

3 And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river's brink,

4 His sister standing afar off, and taking notice what would be done.

5 And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river's brink. And when she saw the basket in the sedges, she sent one of her maids for it: and when it was brought,

6 She opened it and seeing within it an infant crying, having compassion on it she said: This is one of the babes of the Hebrews.

7 And the child's sister said to her Shall I go and call to thee a Hebrew woman, to nurse the babe ?

8 She answered: Go. The maid went and called her mother.

9 And Pharao's daughter said to her. Take this child and nurse him for me: I will give thee thy wages. The woman took, and nursed the child: and when he was grown up, she delivered him to Pharao's daughter.

10 And she adopted him for a son, and called him Moses, saying: Because I took him out of the water.

11 In those days after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews his brethren.

12 And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.

13 And going out the next day, he saw two Hebrews quarreling: and he said to him that did the wrong: Why strikest thou thy neighbour?

14 But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known ?

15 And Pharao heard of this word and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well.

16 And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father's flocks.

17 And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep.

18 And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?

19 They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink.

20 But he said: Where is he? why have you let the man go? call him that he may eat bread.

21 And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:

22 And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.

23 Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.

24 And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.

25 And the Lord looked upon the children of Israel, and he knew them.

   

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Arcana Coelestia # 6724

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6724. 'And coated it with bitumen and pitch' means good mingled with evils and falsities. This is clear from the meaning of 'bitumen' as good mingled with evils; and from the meaning of 'pitch' as good mingled with falsities. 'Bitumen and 'pitch' have these meanings because they are inflammable, and in the Word that which is inflammable means good, or in the contrary sense evil. But because they have brimstone or sulphur in them and are also black they mean evil and falsity, as in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' and 'brimstone' stand for falsities and evils. This then is why 'she coated it with bitumen and pitch' means good mingled with evils and falsities.

[2] As regards the actual matter under consideration here, which is that encircling God's truth there was good mingled with evils and falsities, no one can have any understanding unless he knows what goes on during the reformation of a person. While he is being reformed he is, so far as his internal is concerned, preserved by the Lord in a state of goodness and truth; but so far as his external is concerned he is let into his evils and falsities. He is as a consequence among spirits from hell who are governed by such evils and falsities. These spirits flit around him, trying in every way to destroy him. But the goodness and truth that flow into him through his internal give him such protection that the spirits from hell cannot harm him in the slightest, the reason for this being that what acts at a more internal level is immensely superior in strength to that which acts at a more external level. For being purer what is more internal acts on every individual detail of what is more external, and in so doing it adjusts the external to answer its beck and call. But there must in that case be goodness and truth in the external in which influx from the internal can be firmly established. Good can then be among evils and falsities and yet remain safe from harm. Everyone who is being reformed is brought into this state, so that the evil desires and false ideas that govern him are removed and good desires and true ideas are implanted instead.

[3] Without knowledge of this arcanum no one can begin to know why Divine Truth residing with a person has around it forms of good mingled with evils and falsities, meant by the bitumen and pitch with which the little ark in which the infant had been put was coated. It should in addition be recognized that good can be mingled with evils and falsities, but they are not on that account joined together, since one shies away from the other and in keeping with a law of order they separate themselves from one another. For good belongs to heaven and evil and falsity to hell, and therefore just as heaven and hell have been separated, so also does every single thing from them separate itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.