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Exodus 14

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1 And the Lord spoke to Moses, saying:

2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.

3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.

4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.

5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?

6 So he made ready his chariot, and took all his people with him.

7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.

8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.

9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.

10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.

11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?

12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.

13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.

14 The Lord will fight for you, and you shall hold your peace.

15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.

16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.

17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.

18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.

19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,

20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.

21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.

22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.

23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,

24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.

25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.

26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.

27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.

28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.

29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:

30 And the Lord delivered Israel on that day out of the hands of the Egyptians.

31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.

   

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Arcana Coelestia # 8215

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8215. 'And He took off the wheels of his chariots' means that the power to advance falsities was taken away. This is clear from the meaning of 'taking off' as taking away; from the meaning of 'wheel' as the power to go forward, dealt with below; and from the meaning of 'Pharaoh's chariots' as doctrinal teachings that uphold falsity, dealt with in 8146, 8148, thus as falsities. What 'wheel' means in the genuine sense may be recognized from the meaning of 'chariot'. There were two kinds of chariots 1 - those used to carry merchandise, and those used in battle. Chariots used for carrying merchandise served to mean doctrinal teachings that conveyed the truth, or in the contrary sense to mean those that conveyed falsity. Chariots used in battle likewise served to mean doctrinal teachings in either of those senses, but teachings involved in conflict. That is, they were used to mean actual truths or actual falsities lined up for conflict. From this one may see what 'a chariot wheel' is used to mean, namely the power to move forward, here to advance falsities and fight against truths. Since this power belongs to the understanding part of a person's mind, 'wheel' also means the understanding so far as matters of doctrine are concerned.

[2] In the next life chariots are frequently seen, laden with various kinds of merchandise; and these chariots differ from one another in outward appearance and size. When they are seen they serve to mean truths in their entirety, or doctrinal teachings, which are so to speak receptacles of truth, while their 'merchandise' serves to mean knowledge or cognitions that have different kinds of use. These things are seen in heaven when religious teachings are the object of conversation among angels. For since angels' conversation is incomprehensible to people who are below them, representatives are used to present it. To some it is presented, as has been stated, by means of chariots, which represent visually to them every single detail of the conversation; from that representation the contents of the conversation can be understood and seen in an instant. Some details are seen in the outward appearance of the chariot, some in its structure, some in its colour, some in its wheels, some in the horses pulling it, and others in the merchandise that the chariot is carrying. From these representatives springs the use of 'chariots' in the Word to mean doctrinal teachings.

[3] From all this one may in some measure be able to see that 'chariot wheels' means power that the understanding possesses; for just as a chariot is moved and sent forward by means of its wheels, so are the truths contained in doctrinal teachings sent into action by the power of understanding. This is also the meaning of 'wheels' in Isaiah,

Whose arrows are sharp, and all bows bent. His horses' hoofs are considered as flint, His wheels as the whirlwind. Isaiah 5:28.

This refers to one who lays truth waste, 'arrows' being falsities, and 'bows' false doctrine, 2686, 2709, while 'the hoofs' of the horses are the sensory knowledge belonging to perverted powers of understanding, 7729, 'wheels' powers to pervert and destroy truths, like a whirlwind.

[4] In Ezekiel,

I saw the living creatures, and behold, one wheel was on the earth with [each of] the living creatures, beside its four faces. The appearance of the wheels and their works were like a kind of tarshish, 2 and the four had the same likeness. In addition the appearance of them, and their works, was like a wheel in the middle of a wheel. They went along on four sides in the direction they went; they did not turn aside as they went. Their rims were so high that they were awesome; 3 in addition their rims were full of eyes round about all four of them. Thus when the living creatures went, the wheels went along with them. The spirit of the living creatures was in the wheels. Ezekiel 1:15-21; 10:9-14.

The Lord's providence is meant by 'the four living creatures', which were cherubs, 308, and Divine intelligence, or foresight, by 'the wheels'. This is why it says that the wheels went along together with the living creatures, that their rims were full of eyes, and also that the spirit of the living creatures, which was the truth of wisdom, was in them.

[5] In Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated His clothing was white as snow, the hair of His head like pure wool. His throne was flames of fire; His wheels were burning fire. Daniel 7:9.

'The Ancient of Days' here is the Lord in respect of Divine Goodness; 'the thrones' that were placed are falsities; 'His clothing' is God's truth in its outward appearance; 'the hair of His head' is God's goodness in its outward appearance; 'His throne' is heaven and the Church; 'His wheels' are forms of wisdom and intelligence, that is, God's truths, and 'burning fire' the flames of love and charity. Under the ten lavers around Solomon's temple there were also

Wheels of bronze. The workmanship of the wheels was like the workmanship of a chariot wheel; their axles, 4 and their rims 5 , and their tires, and their spokes were all of cast [bronze]. 1 Kings 7:30-33.

Those 'lavers' or stands served to mean the receptacles of truth by means of which a person is purified and regenerated. 'The wheels' served to mean the powers of understanding by means of which advances are made.

Poznámky pod čarou:

1. chariot is used here in the original sense of a wheeled vehicle, which served as a cart, or as a carriage, or as a car in ancient warfare.

2. Possibly beryl

3. literally, and they had height, and they had fear

4. literally, hands

5. literally, backs

  
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Thanks to the Swedenborg Society for the permission to use this translation.