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Deuteronomy 6

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1 These are the precepts, and ceremonies, and judgments, which the Lord your God commanded that I should teach you, and that you should do them in the land into which you pass over to possess it:

2 That thou mayst fear the Lord thy God, and keep all his commandments and precepts, which I command thee, and thy sons, and thy grandsons, all the days of thy life, that thy days may be prolonged.

3 Hear, O Israel, and observe to do the things which the Lord hath commanded thee, that it may be well with thee, and thou mayst be greatly multiplied, as the Lord the God of thy fathers hath promised thee a land flowing with milk and honey.

4 Hear, O Israel, the Lord our God is one Lord.

5 Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole strength.

6 And these words which I command thee this day, shall be in thy heart:

7 And thou shalt tell them to thy children, and thou shalt meditate upon them sitting in thy house, and walking on thy journey, sleeping and rising.

8 And thou shalt bind them as a sign on thy hand, and they shall be and shall move between thy eyes.

9 And thou shalt write them in the entry, and on the doors of thy house.

10 And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,

11 Houses full of riches, which thou didst not set up, cisterns which thou didst not dig, vineyards and oliveyards, which thou didst not plant,

12 And thou shalt have eaten and be full:

13 Take heed diligently lest thou forget the Lord, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt fear the Lord thy God, and shalt serve him only, and thou shalt swear by his name.

14 You shall not go after the strange gods of all the nations, that are round about you:

15 Because the Lord thy God is a jealous God in the midst of thee: lest at any time the wrath of the Lord thy God be kindled against thee, and take thee away from the face of the earth.

16 Thou shalt not tempt the Lord thy God, as thou temptedst him in the place of temptation.

17 Keep the precepts of the Lord thy God, and the testimonies and ceremonies which he hath commanded thee.

18 And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,

19 That he would destroy all thy enemies before thee, as he hath spoken.

20 And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?

21 Thou shalt say to him: We were bondmen of Pharao in Egypt, and the Lord brought us out of Egypt with a strong hand.

22 And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,

23 And he brought us out from thence, that he might bring us in and give us the land, concerning which he swore to our fathers.

24 And the Lord commanded that we should do all these ordinances, and should fear the Lord our God, that it might be well with us all the days of our life, as it is at this day.

25 And he will be merciful to us, if we keep and do all his precepts before the Lord our God, as he hath commanded us.

   

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Arcana Coelestia # 9935

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9935. 'Before the face of the turban it shall be' means to eternity. This is clear from the meaning of 'before the face of the turban' - when the Lord, represented by Aaron, is the subject - as to eternity, dealt with in 9888.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 9306

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9306. 'Take notice of his face' means holy fear. This is clear from the meaning of 'taking notice of the face', when it has reference to the Lord, whom 'the angel' is used to mean to here, as fearing that He may be angry on account of evils, or provoked on account of transgressions, as below; and fearing these things is holy fear. Regarding this fear, see 2826, 3718, 3719, 5459, 5534, 7280, 7788, 8816, 8925. The words 'taking notice of his face' are used because 'the face' means the interior things that constitute a person's life, thus his thought and affection, and in particular his faith and love. The reason for this is that the face has been fashioned so that it can produce an image of a person's interiors. It has been so fashioned to the end that those things which belong to the internal man may appear within the external, thus to the end that those things which belong to the spiritual world can be visualized in the natural world and so have an effect on one's neighbour. It is well known that the face presents visually, or as if in a mirror, what a person thinks and loves. This is so with honest people's faces, and especially with angels' faces, see 1999, 2434, 3527, 3573, 4066, 4326, 4796-4799, 5102, 5695, 6604, 8248-8250. For this reason 'face' in the original language is a general term that is used to describe the feelings a person has which reveal themselves, such as those of indulgence, favour, goodwill, helpfulness, or kindness, and also lack of pity, anger, or vengeance. So it is that in that language when this word is coupled with another it means beside, with, in front of, on account of, or else against, thus whatever is within, from, for, or against the person himself. For as has been stated, 'the face' is a person's true self, or that present within a person which reveals itself.

[2] All this enables one to know what is meant by the face of Jehovah, or 'the face of the angel', who in this instance is the Lord in respect of His Divine Human - namely the Divine Good of Divine Love, and the Divine Truth emanating from that Divine Good, since these reside within Jehovah or the Lord, come from Him, indeed are Himself, see 222, 223, 5585. From this it is evident what 'the face of Jehovah' means in the Blessing,

Jehovah make His face shine upon you and be merciful to you. Jehovah lift up His face upon you and give you peace. Numbers 6:25-26.

In David,

God be merciful to us and bless us and make His face shine upon us. Psalms 67:1.

The like may be seen in Psalms 80:3, 7, 19; 119:134-135; Daniel 9:17; and in other places.

[3] So it is that the Lord's Divine Human is called 'the angel of Jehovah's face' in Isaiah,

I will cause the mercies of Jehovah to be remembered. He has rewarded 1 them according to His mercies, and according to the abundance of His mercies; and He became their Saviour. And the angel of His face saved them; in His love and in His pity He redeemed them. Isaiah 63:7-9.

The reason why the Lord's Divine Human is called 'the angel of Jehovah's face' is that the Divine Human is the Divine Himself facially, that is, in outward form, as also the Lord teaches in John,

If you know Me you know My Father also, and from now on you know Him and have seen Him. Philip said, Show us the Father. Jesus said to him, Have I been with you so long, and yet you do not know Me, Philip? He who has seen Me has seen the Father. I am in the Father and the Father is in Me; believe Me that I am in the Father and the Father is in Me. John 14:7-11.

[4] 'Jehovah's (or the Lord's) face' also means anger, vengeance, punishment, and ill. It does so because simple people, in accepting the general idea that all things come from God, believe that even ill, especially the misery of punishment, comes from Him. For this reason - in keeping with that general idea, and also with appearances - anger, vengeance, punishment, or ill is attributed to Jehovah the Lord, when in fact the Lord is not the source of them but man. Regarding this, see 1861, 2447, 5798, 6071, 6832, 6991, 6997, 7533, 7632, 7877, 7926, 8197, 8227, 8228, 8282, 8483, 8632, 8875, 9128. This kind of meaning appears here in 'take notice of his face, lest you provoke him, for he will not bear your transgression', and also in Leviticus,

Whoever eats any blood, I will set My face against the soul eating blood and will cut him off from among his people. Leviticus 17:10.

In Jeremiah,

I have set My face against the city for ill and not for good. Jeremiah 21:10.

And in David,

Jehovah's face is against evildoers, to cut off the memory of them from the earth. Psalms 34:16.

Poznámky pod čarou:

1. Reading retribuit (has rewarded) for retribuet (will reward)

  
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Thanks to the Swedenborg Society for the permission to use this translation.