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Deuteronomy 5

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1 And Moses called all Israel, and said to them: Hear, O Israel, the ceremonies and judgments, which I speak in your ears this day: learn them, and fulfil them in work.

2 The Lord our God made a covenant with us in Horeb.

3 He made not the covenant with our fathers, but with us, who are now present and living.

4 He spoke to us face to face in the mount out of the midst of fire.

5 I was the mediator and stood between the Lord and you at that time, to shew you his words, for you feared the fire, and went not up into the mountain, and he said:

6 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage

7 Thou shalt not have strange gods in my sight.

8 Thou shalt not make to thyself a graven thing, nor the likeness of any things, that are in heaven above, or that are in the earth beneath, or that abide in the waters under the earth.

9 Thou shalt not adore them, and thou shalt not serve them. For I am the Lord thy God, a jealous God, visiting the iniquity of the fathers upon their children unto the third and fourth generation, to them that hate me,

10 And shewing mercy unto many thousands, to them that love me, and keep my commandments.

11 Thou shalt not take the name of the Lord thy God in vain: for he shall not be unpunished that taketh his name upon a vain thing.

12 Observe the day of the sabbath, to sanctify it, as the Lord thy God hath commanded thee.

13 Six days shalt thou labour, and shalt do all thy works.

14 The seventh is the day of the sabbath, that is, the rest of the Lord thy God. Thou shalt not do any work therein, thou nor thy son nor thy daughter, nor thy manservant nor thy maidservant, nor thy ox, nor thy ass, nor any of thy beasts, nor the stranger that is within thy gates: that thy manservant and thy maidservant may rest, even as thyself.

15 Remember that thou also didst serve in Egypt, and the Lord thy God brought thee out from thence with a strong hand, and a stretched out arm. Therefore hath he commanded thee that thou shouldst observe the sabbath day.

16 Honour thy father and mother, as the Lord thy God hath commanded thee, that thou mayst live a long time, and it may be well with thee in the land, which the Lord thy God will give thee.

17 Thou shalt not kill.

18 Neither shalt thou commit adultery.

19 And thou shalt not steal.

20 Neither shalt thou bear false witness against thy neighbour.

21 Thou shalt not covet thy neighbour's wife: nor his house, nor his field, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is his.

22 These words the Lord spoke to all the multitude of you in the mountain, out of the midst of the fire and the cloud, and the darkness, with a loud voice, adding nothing more: and he wrote them in two tables of stone, which he delivered unto me.

23 But you, after you heard the voice out of the midst of the darkness, and saw the mountain burn, came to me, all the princes of the tribes and the elders, and you said:

24 Behold the Lord our God hath shewn us his majesty and his greatness, we have heard his voice out of the midst of the fire, and have proved this day that God speaking with man, man hath lived.

25 Why shall we die therefore, and Why shall this exceeding great Are consume us: for if we hear the voice of the Lord our God any more, we shall die.

26 What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?

27 Approach thou rather: and hear all things that the Lord our God shall say to thee, and thou shalt speak to us, and we will hear and will do them.

28 And when the Lord had heard this, he said to me: I have heard the voice of the words of this people, which they spoke to thee: they have spoken all things well.

29 Who shall give them to have such a mind, to fear me, and to keep all my commandments at all times, that it may be well with them and with their children for ever?

30 Go and say to them: Return into your tents.

31 But stand thou here with me, and I will speak to thee all my commandments, and ceremonies and judgments: which thou shalt teach them, that they may do them in the land, which I will give them for a possession.

32 Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.

33 But you shall walk in the way that the Lord your God hath commanded, that you may live, and it may be well with you, and your days may be long in the land of your possession.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7673

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7673. 'Stretch out your hand' means an exercising of power. This is clear from the meaning of 'stretching out' as that which is connected with the exercising of control, dealt with below; and from the meaning of 'hand' as power, dealt with in 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518. The reason why 'stretching out the hand' means the exercising of power is that there is power in the hand or arm when it is stretched out. When therefore Jehovah is said to stretch out His hand or arm, boundless or infinite power in action is meant. This explains why Jehovah told Moses on so many occasions, when miracles were to be performed, to stretch out his hand or his rod; for example,

Stretch out your hand over the waters of Egypt, and they will be blood. Exodus 7:19.

Stretch out your hand over the rivers, and cause frogs to rise up. Exodus 8:1-2. 1

Stretch out your rod and strike the dust of the land, and it will then be lice. Exodus 8:11, 12. 2

Stretch out your hand towards heaven, and there will be hail. Exodus 9:22-23.

Such words would never have been used but for the meaning of 'stretching out the hand' in the highest sense as Jehovah's almighty power.

[2] The same thing is meant by Joshua's being told to stretch out his javelin, described in his book as follows,

Jehovah said to Joshua, Stretch out the javelin that is in your hand towards Ai. When therefore Joshua stretched out the javelin that was in his hand towards Ai, the ambush rose up quickly out of their place and ran, as soon as he stretched out his hand, and came to the city and took it. Joshua did not withdraw his hand which he had stretched out together with the javelin until all the inhabitants of Ai had been utterly destroyed. Joshua 8:18-19, 26.

Being representative of God's almighty power, this too, like all other representative actions when they were commanded in those times, had force.

[3] There are a number of other places in which almighty power is described when it says that Jehovah 'stretches out His hand', or else His 'outstretched hand' or His 'outstretched arm' is spoken of. It is described by Jehovah stretching out His hand in Isaiah,

The anger [of Jehovah] has been roused against His people, and He has stretched out His hand over them and struck them, and the mountains were shaken. Isaiah 5:25.

In Ezekiel,

I will stretch out My hand against him and destroy him. Ezekiel 14:9, 13.

In the same prophet,

I will stretch out My hand against you, and give you as plunder to the nations. Ezekiel 25:7.

I will stretch out My hand over Edom, and cut off from it man and beast. I will stretch out My hand over the philistines, and cut off . . . Ezekiel 25:13, 16.

Other places like these are Ezekiel 35:3; Isaiah 31:3; Zephaniah 1:4; 2:13. The use of 'outstretched hand' to describe almighty power occurs in Isaiah,

Jehovah's outstretched hand is over all the nations; who will turn it back? Isaiah 14:26, 27.

In Jeremiah,

I will fight with you with an outstretched hand and a strong arm, and in anger and in fury. Jeremiah 21:5.

In Isaiah,

Still His hand is outstretched. Isaiah 9:12, 17; 10:4.

The use of 'outstretched arm' occurs in Jeremiah,

I have made the earth, man, and beast by My great strength and by My outstretched arm. Jeremiah 27:5.

In the same prophet,

You have made heaven and earth by Your great power and Your outstretched arm; there is no matter 3 that is too impossible for You. Jeremiah 32:17.

Here it is self-evident that 'outstretched arm' means almighty power. The same applies to many other places in which the expression 'by a strong hand and an outstretched arm' is used, such as Deuteronomy 4:34; 5:15; 7:19; 9:29; 11:2; 26:8; 1 Kings 8:42; 2 Kings 17:36; Jeremiah 32:21; Ezekiel 20:33, 34.

[4] There are places too in which Jehovah is said to 'stretch out the heavens', and in these places also 'stretching out' means almighty power; that is to say, He expands the limits of heaven and fills those who are there with life and wisdom, as in Isaiah,

Jehovah is He who stretches out the heavens like a thin veil, and spreads them out like a tent to dwell in. Isaiah 40:22.

In the same prophet,

Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 4 to His people upon it, and spirit to those who walk on it. Isaiah 42:5.

In Jeremiah,

. . . He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.

In Zechariah,

Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

There are still more places besides these, such as Isaiah 44:24; 45:12; Psalms 104:2.

From all this one may now see why Moses was commanded to stretch out his hand and rod, that miracles were performed when he did so, and that 'stretching out the hand' for that reason means the exercising of power, and in the highest sense almighty power.

Poznámky pod čarou:

1. Exodus 8:5-6 in English Bibles

2. Exodus 8:16-17 in English Bibles

3. or word

4. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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