Bible

 

Deuteronomy 33

Studie

   

1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.

2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.

3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.

4 Moses commanded us a law, the inheritance of the multitude of Jacob.

5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.

6 Let Ruben live, and not die, and be he small in number.

7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people : his hands shall fight for him, and he shall be his helper against his enemies.

8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction :

9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,

10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.

12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.

13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.

14 Of the fruits brought forth by the sun and by the moon.

15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:

16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.

18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.

19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.

20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.

21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.

22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.

23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.

24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.

25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.

26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.

27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.

28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.

29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 358

Prostudujte si tuto pasáž

  
/ 962  
  

358. Of the tribe of Issachar twelve thousand were sealed. This symbolizes goodness of life in those people who will be part of the New Heaven and of the Lord's New Church.

In the highest sense Issachar symbolizes the Divine good of truth and truth of good; in the spiritual sense, the conjugal love of heaven, which is one of goodness and truth; and in the natural sense, recompense. Here, however, it is goodness of life, because in this group Issachar is the third in order, and the third element in every group symbolizes the final one, which is the product of the first two, as an effect is of its causes. And the effect produced by spiritual love, which is love for the neighbor and symbolized by Simeon, operating through an affection for truth, which is symbolized by Levi, is goodness of life, which is Issachar. The name Issachar also comes from a word meaning payment (Genesis 30:17-18), thus recompense; and goodness of life has in it its own recompense.

Something of the kind is symbolized by Issachar, too, in Moses' blessing of him:

Rejoice, Zebulun, in your going out, and Issachar in your tents! They shall call peoples to the mountain; there they shall offer sacrifices of righteousness; for they shall suck the affluence of the sea and the hidden objects of the sand. (Deuteronomy 33:18-19)

In his father Israel's blessing of him (Genesis 49:14-15), however, Issachar symbolizes a merit-seeking goodness of life. See Arcana Coelestia (The Secrets of Heaven) 6388.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.