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Deuteronomy 32

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1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.

2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.

3 Because I will invoke the name of the Lord: give ye magnificence to our God.

4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.

5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.

6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?

7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.

8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.

9 But the Lord's portion is his people: Jacob the lot of his inheritance.

10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.

11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.

12 The Lord alone was his leader: and there was no strange god with him.

13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,

14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.

15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.

16 They provoked him by strange gods, and stirred him up to anger, with their abominations.

17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.

18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.

19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.

20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.

21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.

22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.

23 I will heap evils upon them, and will spend my arrows among them.

24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.

25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.

26 I said: Where are they? I will make the memory of them to cease from among men.

27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.

28 They are a nation without counsel, and without wisdom.

29 O that they would be wise and would understand, and would provide for their last end.

30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?

31 For our God is not as their gods: our enemies themselves are judges.

32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.

33 Their wine is the gall of dragons, and the venom of asps, which is incurable.

34 Are not these things stored up with me, and sealed up in my treasures?

35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.

36 The Lord will judge his people, and will have mercy on his servants : he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.

37 And he shall say: Where are their gods, in whom they trusted?

38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.

39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.

40 I will lift up my hand to heaven, and I will say: I live for ever.

41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.

42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.

43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.

44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.

45 And he ended all these words, speaking to all Israel.

46 And he said to them : Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfil all that is written in this law:

47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.

48 And the Lord spoke to Moses the same day, saying:

49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.

50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:

51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.

52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.

   

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Arcana Coelestia # 5943

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5943. 'And you will eat the fat of the land' means making the good there their own. This is clear from the meaning of 'eating' as being communicated, joined together, and made one's own, dealt with in 2187, 2343, 3168, 3517 (end), 3832, 4745; and from the meaning of 'the fat of the land' - of Egypt - as the good within the natural. The meaning of 'fat' as that which is celestial or good is clear from many places in the Word, not only the fat found in an animal's body but also fat obtained from other sources, such as butter and oil; and other products with any fat in them - such as milk, honeys, or resins - also mean good in the measure that they have it in them.

[2] 'Fat' was representative of celestial good, thus of love received from the Lord, as is clear from the burnt offerings and sacrifices in these all the fat had to be burned on the altar, thereby providing 'an odour of rest to Jehovah'; and the children of Israel were forbidden because of this to eat fat. From these regulations, as from all the rest, it may be plain to see that the observances established among the Israelites were representative of celestial and spiritual realities and thus held what was holy within them. If this had not been so there would have been no Divine purpose at all behind the requirements to sacrifice all the fat of an animal, making this 'an odour of rest to Jehovah', or behind the Prohibition that forbade the eating of fat, and also of blood. It would surely be a stupid way of thinking about the Divine if one were to believe that He could take pleasure in fat or that Jehovah should make a requirement that did not conceal something deeper. Furthermore a person would be far too earthly - and bodily-minded if he had no interest at all in knowing the real meaning of such requirements; it would be a sign that he had no desire to know anything about the Word and eternal life.

[3] Regarding 'the fat' the following is stated in Moses,

You shall take all the fat covering the entrails, and the omentum over the liver, and the fat on the kidneys; and you shall burn them on the altar. Exodus 29:13, 22.

See also Leviticus 3:4-5, 9-10, 14-15; 4:8-9, 19, 26, 31, 35; 7:3-4. They were also required to sacrifice the fat on the breast, Leviticus 7:30-31. The phrase 'an odour of rest to Jehovah' occurs in the following places,

This is the bread of Jehovah's fire-offering for an odour of rest. Leviticus 3:16. The priest shall sprinkle the blood on the altar of Jehovah, and shall offer the fat for an odour of rest to Jehovah. Leviticus 17:6.

And elsewhere,

The fat of the firstborn of an ox and of a sheep must be burned on the altar as an odour of rest to Jehovah. Numbers 18:17.

'An odour of rest' means the pleasure gained from the good of love.

[4] As regards the non-eating of fat by the children of Israel, Let all the fat be for Jehovah. Therefore this is a perpetual statute throughout your generations, in all your dwelling-places: You shall not eat any fat or any blood. Leviticus 3:16-17.

And elsewhere,

Speak to the children of Israel, saying, You shall not eat any fat, neither of ox, nor sheep, nor she-goat. Everyone who eats the fat from a beast, from one offered as a fire-offering to Jehovah, that soul eating it will be cut off from his peoples. Nor shall you eat any blood Leviticus 7:23-26.

[5] Burnt offerings and sacrifices were the main form taken by Divine worship among those people, 923, 2180. For this reason worship is meant by 'burnt offerings and sacrifices' in general, while the essential nature of worship is meant by what was offered in sacrifice and by the whole procedure followed then. 'The fat and the burning of it' meant the very Divine celestial itself, namely the good of love received from the Lord, as may also be seen in the following places:

In Isaiah,

Jacob, you have not bought Me [sweet] cane with silver, and you have not satisfied Me with the fat of your sacrifices; you have wearied Me so much with your sins. 1 Isaiah 43:24.

'You have not bought [sweet] cane with silver' stands for, You have not acquired the truths of faith for yourself; and 'you have not satisfied Me with the fat of sacrifices' stands for, Nor [have you offered] the good of love.

[6] In David,

I will offer You burnt offerings of fat ones, with the incense of rams. Psalms 66:15.

'Burnt offerings of fat ones' stands for worship fired by love. In Moses,

When it will be said, Where are their gods, the rock in which they trusted, who ate the fat of their sacrifices, [who] drank the wine of their drink-offering? Deuteronomy 32:37-38.

This would have been said by gentiles who imagined that the gods were fed especially by such offerings. They were totally unaware of the fact that 'the fat of sacrifices' was what was celestial, or the good of love, within worship, and that 'the wine of a drink-offering' was the truth of faith derived from that good. These offerings, when they were made, stirred the affections of the angels and were therefore prescribed so that through representatives and correspondences heaven might be near to man.

[7] In David,

Jehovah will remember all your offerings, and will make your burnt offering fat. Psalms 20:3.

'Making a burnt offering fat' stands for making worship good. In Isaiah,

Jehovah Zebaoth will make for all peoples on this mountain a feast of fat things, a feast of lees, 2 of fat things full of marrow, of sedimentary lees. 3 He will swallow up death for ever, and the Lord Jehovah will wipe away tears from upon all faces. Isaiah 25:6, 8.

'A feast' stands for heaven and being joined to angels there through love and charity, 3596, 3832, 5161, 'fat things' being forms of the good of love and charity. In the same prophet,

Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Attend diligently to Me and eat what is good, that your soul may delight itself in fatness. Isaiah 55:2.

[8] In Jeremiah,

I will turn their mourning into joy, and will comfort them, and will give them gladness instead of their sorrow. And I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:13-14.

'Fat' plainly stands for what is good, for it is said that 'the soul will be satisfied' with it and it is referred to as 'Jehovah's goodness', meaning nothing else than what is celestial, which is received from Him. In David,

My soul will be satisfied as with fatness and fat, and my mouth will praise You with joyful lips. 4 Psalms 63:5.

Here the meaning is similar. In the same author,

You have crowned the year of Your goodness, and Your tracks drip with fatness. Psalms 65:11

In the same author,

The sons of man put their trust in the shadow of Your wings. They will be filled with the fat of Your house, and You give them drink from the river of Your delights. Psalms 36:7-8.

In Isaiah,

Then Jehovah will give rain for your seed with which you will sow the land, and bread of the produce of the earth; and there will be fatness and wealthiness. Isaiah 30:23.

[9] In John,

All things fat and splendid have gone away, and you will find them no more. Revelation 18:14.

This refers to Babylon. 'All things fat and splendid have gone away' stands for the departure of all forms of the good of love and truth of faith. In Moses,

He caused him to suck honey out of the crag and oil out of the stony rock - butter from the herd, and milk from the flock, with the fat of lambs and of rams, the breed 5 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you drink unmixed wine. Deuteronomy 32:13-14.

This refers to the spiritual Ancient Church, whose various kinds of good - meant by 'honey', 'oil', 'butter', 'milk', and 'fat' - are enumerated.

[10] Because 'fat' meant good, the word was also applied to the kinds of things that had no fat in them but nevertheless had good as their meaning, so that 'fat' and 'good' were so to speak one and the same. An example of this is the fat of wheat in the verses quoted immediately above, and similarly in David,

I would feed them with the fat of wheat. Psalms 81:16.

And elsewhere,

He is the one who makes peace your border, and with the fat of wheat He satisfies you. Psalms 147:14.

Also in Moses,

Because all the fat of the pure oil, and all the fat of the new wine and of the grain, which were the first fruits, were Jehovah's, they were given to Aaron. Numbers 18:12.

Poznámky pod čarou:

1. literally, so much have you made Me serve through your sins

2. i.e. sweet wines

3. i.e. well-refined, very mature wines

4. literally, lips of songs

5. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.