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Deuteronomy 28

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1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.

2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,

3 Blessed shalt thou be in the city, and Blessed in the field.

4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.

5 Blessed shall be thy barns and Blessed thy stores.

6 Blessed shalt thou be coming in and going out.

7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.

8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.

9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of The Lord thy God, and walk in his ways.

10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.

11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which The Lord swore to thy fathers that he would give thee.

12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.

13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,

14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.

15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.

16 Cursed shalt thou be in the city, cursed in the field.

17 Cursed shall be thy barn, and cursed thy stores.

18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.

19 Cursed shalt thou be coming in, and cursed going out.

20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.

21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.

22 May the Lord afflict thee with miser- able want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.

23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.

24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.

25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.

26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.

27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch : so that thou canst not be healed.

28 The Lord strike thee with madness and blindness and fury of mind.

29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.

30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.

31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.

32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.

33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.

34 And be astonished at the terror of those things which thy eyes shall see:

35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.

36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.

37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.

38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.

39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.

40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.

41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.

42 The blast shall consume all the trees and the fruits of thy ground.

43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.

44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.

45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.

46 And they shall be as signs and wonders on thee, and on thy seed for ever.

47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:

48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.

49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,

50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,

51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.

52 And consume thee in all thy cities, end thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:

53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.

54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,

55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.

56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,

57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.

58 If thou wilt not keep, and fulfil all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:

59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.

60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.

61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:

62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.

63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.

64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.

65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:

66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.

67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.

68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.

   

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Arcana Coelestia # 9277

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9277. 'In like manner you shall do with your vineyard, with your olive grove' means that this is to be so with spiritual good and with celestial good. This is clear from the meaning of 'vineyard' as the spiritual Church, dealt with in 1069, 9139, and so spiritual good, which is the good of charity towards the neighbour, since this good constitutes the spiritual Church; and from the meaning of 'olive grove' as the celestial Church, and so celestial good, which is the good of love to the Lord, since this good constitutes the celestial Church. What the spiritual Church and its good are, and what the celestial Church and its good are, and also what the difference is, see 2046, 2227, 2669, 2708 (end), 2715, 2718, 2935, 2937, 2954, 3166, 3235, 3236, 3240, 3246, 3374, 3833, 3887, 3969, 4138, 4286, 4493, 4585, 4938, 5113, 5150, 5922, 6289, 6296, 6366, 6427, 6435, 6500, 6647, 6648, 7091, 7233, 7474, 7977, 7992, 8042, 8152, 8234, 8521.

[2] The fact that 'olive grove' means the celestial Church and so celestial good is clear from places in the Word in which 'the olive tree' is mentioned, such as in Moses,

You will plant and dress vineyards, but you will not drink wine or gather [the fruit], for the worm will devour it. You will have olive trees within all your borders, but you will not anoint yourself with oil, because your olive tree will be shaken bare. Deuteronomy 28:39-40.

This describes the curse if other gods were worshipped and if statutes and judgements were not kept. 'Olive trees within all the borders' are forms of the good of celestial love within the whole Church, which come from the Lord through the Word. 'Not being anointed with oil' stands for nevertheless remaining untouched by that good. 'The olive tree will be shaken bare' stands for a warning that this good will perish. Something similar occurs in Micah,

You will tread olives but not anoint yourself with oil, and tread the new wine but not drink wine. Micah 6:15.

[3] In Amos,

I struck you with blight and mildew; your very many gardens, and your vineyards, and your fig trees, and your olive trees the caterpillar devoured. Yet you did not return to Me. Amos 4:9.

'Vineyards' stands for forms of the good of faith, 'olive trees' for forms of the good of love. Being punished for not welcoming those forms of good is meant by the caterpillar devouring the olive trees. In Habakkuk,

The fig tree will not blossom, neither will there be any produce on the vines; the olive crop will fail, 1 and the field will not produce food. Habakkuk 3:17.

'The fig tree' stands for natural good, 'the vine' for spiritual good, 'the olive' for celestial good, and 'the field' for the Church. In Zechariah,

Two olive trees are beside the lampstand, one on the right of the bowl and one on the left of it. These are the two sons of pure oil, standing beside the Lord of the whole earth. Zechariah 4:3, 11, 14.

'Two olive trees beside the lampstand' stands for celestial and spiritual good, which are to the right and to the left of the Lord. 'The lampstand' means the Lord in respect of Divine Truth.

[4] In the Book of Judges,

Jotham said to the citizens of Shechem who made Abimelech king, The trees went out to anoint a king over them; and they said to the olive tree, Reign over us. But the olive tree said to them, Shall I stop producing my oil 2 which God and men honour in me, and go to sway 3 over the trees? And the trees said to the fig tree, You come [and] reign over us. But the fig tree said to them, Shall I stop producing 4 my sweetness and my good fruit, and go to sway 3 over the trees? Then the trees said to the vine, You come [and] reign over us. But the vine said to them, Shall I stop producing 4 my new wine, cheering God and men, and go to sway 3 over the trees? And all the trees said to the thornbush, You come [and] reign over us. And the thornbush said to the trees, If you are in truth anointing me as king over you, come and take refuge 5 in my shade. But if not, let fire come out of the thornbush and devour the cedars of Lebanon. Judges 9:7-16.

None can know what is implied specifically by the things said here unless they know what 'the olive tree', 'the fig tree', 'the vine', and 'the thornbush' mean. 'The olive tree' means the internal good of the celestial Church, 'the fig tree' the external good of that Church, 4231, 5113, 'the vine' the good of the spiritual Church, but 'the thornbush' spurious good. The things that are said therefore imply that the people, who are 'the trees' here, did not want celestial good or spiritual good to 'reign over them', but spurious good, and that the people chose the spurious in preference to celestial or spiritual good. The 'fire' coming out of the spurious good is the harmfulness of evil cravings, 'the cedars of Lebanon' which it would devour being the truths of good.

[5] Since 'the olive tree' was a sign of the good of love received from the Lord and offered to the Lord, the cherubs in the middle of the house or temple were made of olive wood, as were the doors to the sanctuary, 1 Kings 6:23-33. For 'the cherubs', and also 'the doors of the sanctuary', were signs of the Lord's protection and providence, guarding against access to Him except through the good of celestial love. This was why they were made of olive wood. All this shows why it was that the tabernacle and the altar were anointed with oil, also the priests, and at a later time the kings, and why it was that olive oil was used in lamps. For 'oil' was a sign of the good of love from the Lord, see 886, 3728, 4582, 4638, and 'anointing' was a sign that they should accordingly represent the Lord.

Poznámky pod čarou:

1. literally, the work of the olive will lie (i.e. prove false)

2. literally, Shall I cause my fatness to cease

3. literally, move myself

4. literally, Shall I cause to cease

5. literally, come and trust

  
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Thanks to the Swedenborg Society for the permission to use this translation.