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Deuteronomy 28

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1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.

2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,

3 Blessed shalt thou be in the city, and Blessed in the field.

4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.

5 Blessed shall be thy barns and Blessed thy stores.

6 Blessed shalt thou be coming in and going out.

7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.

8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.

9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of The Lord thy God, and walk in his ways.

10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.

11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which The Lord swore to thy fathers that he would give thee.

12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.

13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,

14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.

15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.

16 Cursed shalt thou be in the city, cursed in the field.

17 Cursed shall be thy barn, and cursed thy stores.

18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.

19 Cursed shalt thou be coming in, and cursed going out.

20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.

21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.

22 May the Lord afflict thee with miser- able want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.

23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.

24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.

25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.

26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.

27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch : so that thou canst not be healed.

28 The Lord strike thee with madness and blindness and fury of mind.

29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.

30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.

31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.

32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.

33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.

34 And be astonished at the terror of those things which thy eyes shall see:

35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.

36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.

37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.

38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.

39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.

40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.

41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.

42 The blast shall consume all the trees and the fruits of thy ground.

43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.

44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.

45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.

46 And they shall be as signs and wonders on thee, and on thy seed for ever.

47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:

48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.

49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,

50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,

51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.

52 And consume thee in all thy cities, end thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:

53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.

54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,

55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.

56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,

57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.

58 If thou wilt not keep, and fulfil all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:

59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.

60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.

61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:

62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.

63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.

64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.

65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:

66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.

67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.

68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.

   

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Apocalypse Revealed # 424

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424. Then out of the smoke came locusts upon the earth. (9:3) This symbolically means that from them issued falsities of the lowest sort, such as are found in the case of people who have become sensual and who view and judge everything in accordance with the senses and their fallacies.

Falsities that we term falsities of the lowest sort are those which occur on the lowest level of a person's life, called sensual, which we will speak of below. These falsities are symbolized in the Word by locusts. It should be known, however, that the locusts here did not look like the locusts found in fields, which hop about and devastate pastures and crops. Instead they looked like pygmies or midgets, as is apparent also from their description, as for instance, that they had crowns on their heads, faces like the faces of men, hair like women's hair, teeth like lions' teeth, breastplates of iron, and the angel of the bottomless pit as king over them.

Ancient peoples, too, called midgets locusts, as we can conclude from these verses:

(Those who spied out the land of Canaan said:) ."..we saw the Nephilim, the descendants of the Anakim..., and we were like locusts... in their sight." (Numbers 13:33)

(Jehovah) who sits above the circle of the earth, and its inhabitants like locusts... (Isaiah 40:22)

[2] However, because falsities of the lowest sort, such as existed in the people here, are in the Word symbolized by locusts, therefore in Nahum the people are called locusts, as well as being termed crowned and commanders:

...the fire will devour you..., it will eat you up like a locust's larva. Make yourself many like the locust's larva! Make yourself many like locusts! ...Your crowned ones are like locusts, and your commanders like great locusts... (Nahum 3:15-17)

Because falsities of the lowest sort devour the growing truths and goods of the church in a person, they are symbolized by locusts which devour the grasses in fields and the vegetation on farms, as is clear from the following passages:

You shall carry much seed out to the field, but... the locust shall consume it. (Deuteronomy 28:38)

What the caterpillar left, the locust will eat; what the locust left, the beetle grub will eat; and what the beetle grub left, the locust's larva will eat. (Joel 1:4)

I will restore to you the years that the locust has eaten, the beetle grub, the locust's larva, and the caterpillar... (Joel 2:25)

[3] The locusts in Egypt have the same symbolic meaning, of which we read the following in Exodus:

Moses stretched out his rod over the land of Egypt, and... the east wind brought the locusts. And the locusts went up over all the land of Egypt...; previously there had been no such locusts...; and they ate every herb... of the field... (Exodus 10:12ff.)

And afterward Moses stretched out his rod, and the locusts were cast into the Red Sea.

Further, in the book of Psalms:

He gave their produce to the locust's larva, and their labor to the locust. (Psalms 78:46, cf. 105:34-35)

The miracles in Egypt describe the devastation of the church, and this particular miracle, its devastation by falsities of the lowest sort. And when the inner levels of a person's life are closed, on which the lowest levels depend, the lowest levels become hellish. Therefore the locusts were cast into the Red Sea, which symbolizes hell.

[4] Since few people today know what we mean by the sensual level, or what the character of a sensual person is, and since this is what locusts symbolize, therefore we will introduce from our Arcana Coelestia (The Secrets of Heaven) the following extracts regarding it:

The sensual level is the lowest of a person's mental life, attaching to and uniting with his five physical senses (nos. 5077 5767, 9212, 9216, 9331, 9730).

That person is called sensual who judges of everything in accordance with his physical senses, and who believes in nothing but what he can see with his eyes and touch with his hands, saying that if he can, it is real, and rejecting everything else (nos. 5094 7693).

The inner levels of that person's mind, which see in the light of heaven, are closed, so that he sees no truth on those levels which has to do with heaven and the church (nos. 6564, 6844, 6845).

A person like that thinks on the lowest levels, and not interiorly in any spiritual light (nos. 5089 5094, 6564, 7693).

In a word, people like that have a crude natural sight (nos. 6201 6310, 6564, 6844, 6845, 6612, 6614, 6622, 6624).

Inwardly they are therefore hostile to matters having to do with heaven and the church, though it is possible for them to speak in favor of them outwardly, even ardently, according to the power they have by virtue of them (nos. 6201, 6316, 6844, 6845, 6948, 6949).

The educated and learned who have deeply confirmed themselves in falsities, and still more those who are hostile to the Word's truths, are more sensual than others (no. 6316).

Sensual people reason keenly and skillfully, because their thinking is so near to speech as to almost reside in it, and to be, so to speak, on the lips, and because they place all intelligence in speech from the memory alone; moreover, some of them can cleverly defend falsities, and after they have done so, believe they are true (nos. 195 196, 5700, 10236).

They reason from fallacies of the senses and defend them, which they use to captivate and persuade the populace (nos. 5084 6948, 6949, 7693).

Sensual people are craftier and more malicious than others (nos. 7693, 10236).

Greedy people, adulterers, hedonists, and the deceitful are especially sensual, even though to the world they do not appear so (no. 6310).

The interiors of their minds are foul and filthy (no. 6201).

Through them they are in communication with the hells (no. 6311).

People residing in the hells are sensual, and the more so the deeper the hell (nos. 4623 6311).

The atmosphere of spirits in hell mixes with a person's sensual level from behind (no. 6312).

People who have based their reasoning on the evidence of the senses only, and so are hostile to the genuine truths of the church, were called by ancient peoples serpents of the tree of knowledge (nos. 195, 196, 197, 6398, 6399, 10313).

In addition, a person's sensual level and the sensual person are described (no. 10236), together with the extent of the sensual things in a person (no. 9731).

Sensual things ought to be held in last place, and not in first place, and in a wise and intelligent person they are held in last place, subject to more interior ones, while in a foolish person they are in first place and dominant; the latter are those properly called sensual (nos. 5077 5125, 5128, 7645).

If sensual things are in last place, they are the means by which a path is opened to understanding, and truths are refined by a process of abstraction (no. 5580).

These sensual things are the closest to the world, and they admit things that flow in from the world and, so to speak, sift them (no. 9726).

By these sensual things a person is in communication with the world, and by rational things with heaven (no. 4009).

Sensual things supply materials that are of service to the interior levels of the mind (nos. 5077 5081).

Some sensual things are of service to the intellectual faculty, and some are of service to the volitional faculty (no. 5077).

If a person does not raise his thought from sensual things, he is hardly wise (no. 5089).

A wise person thinks above the level of sensual things (nos. 5089, 5094).

When a person raises his thinking above the level of sensual things, he comes into a clearer sight, and finally into the light of heaven (nos. 6183 6313, 6315, 9407, 9730, 9922).

An elevation above the level of sensual things and withdrawal from them was something known to ancient peoples (no. 6313).

A person can be conscious in his spirit of things that occur in the spiritual world, if he can be withdrawn from sensual things by the Lord and elevated into the light of heaven (no. 4622). That is because it is not the body that thinks, but a person's spirit in the body, and to the extent that it dwells in the body, it thinks dimly and in a state of darkness; however, to the extent that it does not dwell in the body, it thinks clearly and in a state of light - but only as regards spiritual matters (nos. 4622, 6614, 6622).

The lowest level of the intellect is sensual knowledge, and the lowest level of the will is sensual delight (no. 9996).

The difference between sensual characteristics possessed in common with animals, and those not possessed in common with them (no. 10236).

Some sensual people are not evil, because their interior levels have not been closed: their state in the other life (no. 6311).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.