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Deuteronomy 25

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1 If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.

2 And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be:

3 Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.

4 Thou shalt not muzzle the ox that treadeth out thy corn on the floor.

5 When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:

6 And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.

7 But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife.

8 And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:

9 The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother's house:

10 And his name shall be called in Israel, the house of the unshod.

11 If two men have words together, and one begin to fight against the other, and the other's wife willing to deliver her husband out of the hand of the stronger, shall put forth her hand, and take him by the secrets,

12 Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard.

13 Thou shalt not have divers weights in thy bag, a greater and a less:

14 Neither shall there be in thy house a greater bushel and a less.

15 Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.

16 For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.

17 Remember what Amalec did to thee in the way when thou camest out of Egypt:

18 How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.

19 Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.

   

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Arcana Coelestia # 576

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576. That the number ten means remnants, just as tenths do, becomes clear from the following places: In Isaiah,

Many houses will be a desolation, large and beautiful ones, without inhabitant, for ten acres of vineyard will yield but one bath, and a homer of seed will yield an ephah. Isaiah 5:9-10.

This refers to the vastation of spiritual and celestial things. 'Ten acres of vineyard will yield but one bath' stands for remnants of spiritual things being so few, while 'a homer of seed will yield an ephah' stands for remnants of celestial things being so few. In the same prophet,

And there will be many forsaken places in the midst of the land; and yet there will be a tenth part in it, and this will return; it will be however an uprooting. Isaiah 6:12-13.

'The midst of the land' stands for the internal man, 'a tenth part' for such a small quantity of remnants. In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, the bath containing a tenth of a homer; and the ephah a tenth of a homer, the measure for it shall be after the homer. And the fixed portion of oil, of the bath of oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 14.

The quantities mentioned here relate to holy things, which are Jehovah's. They mean different kinds of holy things. 'Ten' here means remnants of celestial things and so of spiritual things. For what are the specific numerical quantities mentioned in this and in previous chapters of this prophet where the heavenly Jerusalem and the new Temple are the subject, and in other prophets, and also in the various rites of the Jewish Church, if they do not contain sacred arcana?

[2] In Amos,

She has fallen, no more to rise, the virgin of Israel. Thus said the Lord Jehovah, The city that goes forth a thousand will have remnants of a hundred, and that which goes forth a hundred will have remnants of ten to the house of Israel. Amos 5:2-3.

The word 'remnants' is used here, of which only a fraction will remain, for this is only a tenth part, or the remnants of remnants. In the same prophet,

I hate the pride of Jacob and his palaces, and I will shut up the city and all that is in it. And it will be that if ten men will have remained in one house, they will die. Amos 6:8-9.

'Ten' stands for remnants that are not likely to remain. In Moses,

The Ammonite and the Moabite shall not come into the assembly of Jehovah; even the tenth generation belonging to them shall not come into the assembly of Jehovah forever. Deuteronomy 23:3.

'The Ammonite and the Moabite' stands for the profanation of the celestial and the spiritual things of faith, the remnants of which have been dealt with already.

[3] From this it is clear that 'tenths' represents remnants, of which Malachi speaks as follows,

Bring all the tithes 1 to the treasure-house, that there may be plunder in My house, and let them put Me to the test in this matter whether I will not open for you the windows of heaven and pour out a blessing for you. Malachi 3:10.

'That there may be plunder in My house stands for remnants in the internal man, which are likened to 'plunder' because they are implanted, so to speak, by stealth among so many evils and falsities; and by way of such remnants comes every blessing. The fact that the whole of a person's charity comes to him by way of the remnants that are in the internal man was also represented in the Jewish Church by the requirement that once they had paid their tithes, 1 they were then to give to the Levite, the stranger, the orphan, and the widow, Deuteronomy 26:12 and following verses.

[4] Since remnants are the Lord' s alone, tenths are therefore called 'Holiness to Jehovah', and are spoken of in Moses as follows,

All the tithes 1 of the land - of the seed of the land, of the fruit of the tree - are Jehovah's; they are Holiness to Jehovah. All tithes 1 of the herd and of the flock, every tenth one that passes under the (herdsman's) staff shall be Holiness to Jehovah. Leviticus 27:30, 32.

Since the Decalogue consisted of Ten Commandments, or Ten Words, and Jehovah wrote them on tablets, Deuteronomy 10:4, remnants are meant; and the fact that they were written by the hand of Jehovah means that such remnants are the Lord's alone. Their presence in the internal man was represented by the tablets.

Poznámky pod čarou:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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